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Many deny that the scriptures explicitly prophesy a return of the physical descendants of the ancient nation of Israel to their ancient homeland. But the scriptures indeed teach this, and they teach it, both repeatedly and in explicit words. The first such prophecy we should notice in this context is unique among God s prophecies, for it is addressed to neither a nation nor an individual, but to a tract of real estate.
“Therefore prophesy concerning the land of Israel, and say to the mountains, the hills, the rivers, and the valleys, Thus says the Lord GOD: Behold, I have spoken in My jealousy and My fury, because you have borne the shame of the nations. Therefore thus says the Lord GOD: I have raised My hand in an oath that surely the nations that are around you shall bear their own shame. But you, O mountains of Israel, you shall shoot forth your branches and yield your fruit to My people Israel, for they are about to come. For indeed I am for you, and I will turn to you, and you shall be tilled and sown. I will multiply men upon you, all the house of Israel, all of it; and the cities shall be inhabited and the ruins rebuilt.” (Ezekiel 36:6-10)
The words “the land of Israel” , along with the words “the mountains, the hills, the rivers, and the valleys,” leave no way to even imagine that this prophecy is addressed to anything other that the physical homeland of the ancient nation of Israel. But what does this prophecy say about this physical land? “I will multiply men upon you, all the house of Israel, all of it; and the cities shall be inhabited and the ruins rebuilt.” The words “all of it,” added to the words “all the house of Israel” (and yes, the word “all” is repeated in the Hebrew) makes it exceedingly clear that this means that ABSOLUTELY all of “the house of Israel” will again inhabit the land of Israel , along with the mountains, the hills, the rivers, and the valleys of that land.
One clearly stated scripture is enough to convince anyone who is subject to the authority of the word of God, the Bible. But there are many other scriptures that say the same thing in other ways. A future revival of the physical ancient homeland of the physical ancient nation of Israel is made even more clear by a passage in Ezekiel 47, where we are given a precise definition of the borders of that future land, along with explicit instructions for how it is to be divided. That passage is:
“Thus says the Lord GOD: These are the borders by which you shall divide the land as an inheritance among the twelve tribes of Israel. Joseph shall have two portions. You shall inherit it equally with one another; for I raised My hand in an oath to give it to your fathers, and this land shall fall to you as your inheritance. This shall be the border of the land on the north: from the Great Sea, by the road to Hethlon, as one goes to Zedad, Hamath, Berothah, Sibraim (which is between the border of Damascus and the border of Hamath), to Hazar Hatticon (which is on the border of Hauran). Thus the boundary shall be from the Sea to Hazar Enan, the border of Damascus; and as for the north, northward, it is the border of Hamath. This is the north side. On the east side you shall mark out the border from between Hauran and Damascus, and between Gilead and the land of Israel, along the Jordan, and along the eastern side of the sea. This is the east side. The south side, toward the South, shall be from Tamar to the waters of Meribah by Kadesh, along the brook to the Great Sea. This is the south side, toward the South. The west side shall be the Great Sea, from the southern boundary until one comes to a point opposite Hamath. This is the west side. Thus you shall divide this land among yourselves according to the tribes of Israel. It shall be that you will divide it by lot as an inheritance for yourselves, and for the strangers who dwell among you and who bear children among you. They shall be to you as native-born among the children of Israel; they shall have an inheritance with you among the tribes of Israel. And it shall be that in whatever tribe the stranger dwells, there you shall give him his inheritance, says the Lord GOD.” (Ezekiel 47:13-23)
Now some very wrongly claim that this is part of a prophetic vision, and therefore its meaning is symbolic, rather than literal. But that is an error. The vision which Ezekiel saw ended in Ezekiel 47:12. From Ezekiel 47:13 to the end of the book of Ezekiel, every statement is explicitly couched in clear, simple language. This was also done in numerous comments interspersed with the vision as it progressed through chapters 43-47. Ezekiel was shown things in a vision, and then was told exactly what they meant. Then he was shown more, and then was again told exactly what the new material meant, often with explicit instructions for actions to be taken when the prophecy was fulfilled. This was done repeatedly as the vision progressed.
The land is again explicitly mentioned in Isaiah 65:8-10, where we read, “Thus says the Lord: As the new wine is found in the cluster, And one says, Do not destroy it, For a blessing is in it, So will I do for My servants sake, That I may not destroy them all. I will bring forth descendants from Jacob, And from Judah an heir of My mountains; My elect shall inherit it, And My servants shall dwell there. Sharon shall be a fold of flocks, And the Valley of Achor a place for herds to lie down, For My people who have sought Me.” Here Jacob and Judah, two names which are never applied to either the Lord or the church, are said to be heirs of “My Mountains.” It goes on to say they shall dwell there, And explicitly names Sharon and the valley of Achor, two physical places in the land of Israel.
Again, we read, “Therefore, behold, the days are coming, says the Lord, that they shall no longer say, As the Lord lives who brought up the children of Israel from the land of Egypt, but, As the Lord lives who brought up and led the descendants of the house of Israel from the north country and from all the countries where I had driven them. And they shall dwell in their own land.” (Jeremiah 23:7-8)
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“Therefore prophesy concerning the land of Israel, and say to the mountains, the hills, the rivers, and the valleys, Thus says the Lord GOD: Behold, I have spoken in My jealousy and My fury, because you have borne the shame of the nations. Therefore thus says the Lord GOD: I have raised My hand in an oath that surely the nations that are around you shall bear their own shame. But you, O mountains of Israel, you shall shoot forth your branches and yield your fruit to My people Israel, for they are about to come. For indeed I am for you, and I will turn to you, and you shall be tilled and sown. I will multiply men upon you, all the house of Israel, all of it; and the cities shall be inhabited and the ruins rebuilt.” (Ezekiel 36:6-10)
The words “the land of Israel” , along with the words “the mountains, the hills, the rivers, and the valleys,” leave no way to even imagine that this prophecy is addressed to anything other that the physical homeland of the ancient nation of Israel. But what does this prophecy say about this physical land? “I will multiply men upon you, all the house of Israel, all of it; and the cities shall be inhabited and the ruins rebuilt.” The words “all of it,” added to the words “all the house of Israel” (and yes, the word “all” is repeated in the Hebrew) makes it exceedingly clear that this means that ABSOLUTELY all of “the house of Israel” will again inhabit the land of Israel , along with the mountains, the hills, the rivers, and the valleys of that land.
One clearly stated scripture is enough to convince anyone who is subject to the authority of the word of God, the Bible. But there are many other scriptures that say the same thing in other ways. A future revival of the physical ancient homeland of the physical ancient nation of Israel is made even more clear by a passage in Ezekiel 47, where we are given a precise definition of the borders of that future land, along with explicit instructions for how it is to be divided. That passage is:
“Thus says the Lord GOD: These are the borders by which you shall divide the land as an inheritance among the twelve tribes of Israel. Joseph shall have two portions. You shall inherit it equally with one another; for I raised My hand in an oath to give it to your fathers, and this land shall fall to you as your inheritance. This shall be the border of the land on the north: from the Great Sea, by the road to Hethlon, as one goes to Zedad, Hamath, Berothah, Sibraim (which is between the border of Damascus and the border of Hamath), to Hazar Hatticon (which is on the border of Hauran). Thus the boundary shall be from the Sea to Hazar Enan, the border of Damascus; and as for the north, northward, it is the border of Hamath. This is the north side. On the east side you shall mark out the border from between Hauran and Damascus, and between Gilead and the land of Israel, along the Jordan, and along the eastern side of the sea. This is the east side. The south side, toward the South, shall be from Tamar to the waters of Meribah by Kadesh, along the brook to the Great Sea. This is the south side, toward the South. The west side shall be the Great Sea, from the southern boundary until one comes to a point opposite Hamath. This is the west side. Thus you shall divide this land among yourselves according to the tribes of Israel. It shall be that you will divide it by lot as an inheritance for yourselves, and for the strangers who dwell among you and who bear children among you. They shall be to you as native-born among the children of Israel; they shall have an inheritance with you among the tribes of Israel. And it shall be that in whatever tribe the stranger dwells, there you shall give him his inheritance, says the Lord GOD.” (Ezekiel 47:13-23)
Now some very wrongly claim that this is part of a prophetic vision, and therefore its meaning is symbolic, rather than literal. But that is an error. The vision which Ezekiel saw ended in Ezekiel 47:12. From Ezekiel 47:13 to the end of the book of Ezekiel, every statement is explicitly couched in clear, simple language. This was also done in numerous comments interspersed with the vision as it progressed through chapters 43-47. Ezekiel was shown things in a vision, and then was told exactly what they meant. Then he was shown more, and then was again told exactly what the new material meant, often with explicit instructions for actions to be taken when the prophecy was fulfilled. This was done repeatedly as the vision progressed.
The land is again explicitly mentioned in Isaiah 65:8-10, where we read, “Thus says the Lord: As the new wine is found in the cluster, And one says, Do not destroy it, For a blessing is in it, So will I do for My servants sake, That I may not destroy them all. I will bring forth descendants from Jacob, And from Judah an heir of My mountains; My elect shall inherit it, And My servants shall dwell there. Sharon shall be a fold of flocks, And the Valley of Achor a place for herds to lie down, For My people who have sought Me.” Here Jacob and Judah, two names which are never applied to either the Lord or the church, are said to be heirs of “My Mountains.” It goes on to say they shall dwell there, And explicitly names Sharon and the valley of Achor, two physical places in the land of Israel.
Again, we read, “Therefore, behold, the days are coming, says the Lord, that they shall no longer say, As the Lord lives who brought up the children of Israel from the land of Egypt, but, As the Lord lives who brought up and led the descendants of the house of Israel from the north country and from all the countries where I had driven them. And they shall dwell in their own land.” (Jeremiah 23:7-8)
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