In another thread RudolphHucker posted this link to a series on YouTube interviewing the scientists who recently published a book called Privileged Planet.
http://www.youtube.com/watch?v=tQdxRj49m5c&eurl=http%3A%2F%2Fcaptporridge%2Ecom%2Fbb%2Findex%2Ephp%3Ftopic%3D1446%2E0%3Btopicseen
It's a very interesting 6-part series (about 15 minutes each) and offers some interesting perspectives on the possibility that the habitability of the earth and our existence may not be just a chance result of impersonal natural forces.
What interests me is that they come to this conclusion totally through science and scientific method and complete acceptance of modern scientific conclusions about the universe.
And key to their interpretation (discussed mostly in the last part) is the old concept of the intelligibility of the universe.
They highlight one quote from Einstein to the effect that the most incomprehensible thing about the universe is that it is comprehensible.
This is not a new concept in Christian philosophy. It has long been argued that there is a relationship between the rationality of the human mind, the rationality of the divine mind and the rational order of the universe such that we can trust the universe to be intelligible to human understanding.
I say "philosophy" because it is not strictly speaking Christian doctrine, but it has certainly a long and central place in a Christian understanding of the created world.
It occurred to me as I watched this series that this is a place where YECism most seriously departs from traditional Christian philosophy. In view of its rejection of the most overwhelming evidence of the age of the earth and the universe and the evolution of life on earth, YECism is forced to deny the intelligibility of the universe. It is forced to claim that we cannot possibly use rational means to understand creation, that creation is not law-bound or given an intelligible orderly structure.
Yet it is precisely through affirming intelligibility, accepting science and following rational leads these scientists are moving away from the image of earth and ourselves as cosmic accidents and possibly placed here by and for a purpose.
http://www.youtube.com/watch?v=tQdxRj49m5c&eurl=http%3A%2F%2Fcaptporridge%2Ecom%2Fbb%2Findex%2Ephp%3Ftopic%3D1446%2E0%3Btopicseen
It's a very interesting 6-part series (about 15 minutes each) and offers some interesting perspectives on the possibility that the habitability of the earth and our existence may not be just a chance result of impersonal natural forces.
What interests me is that they come to this conclusion totally through science and scientific method and complete acceptance of modern scientific conclusions about the universe.
And key to their interpretation (discussed mostly in the last part) is the old concept of the intelligibility of the universe.
They highlight one quote from Einstein to the effect that the most incomprehensible thing about the universe is that it is comprehensible.
This is not a new concept in Christian philosophy. It has long been argued that there is a relationship between the rationality of the human mind, the rationality of the divine mind and the rational order of the universe such that we can trust the universe to be intelligible to human understanding.
I say "philosophy" because it is not strictly speaking Christian doctrine, but it has certainly a long and central place in a Christian understanding of the created world.
It occurred to me as I watched this series that this is a place where YECism most seriously departs from traditional Christian philosophy. In view of its rejection of the most overwhelming evidence of the age of the earth and the universe and the evolution of life on earth, YECism is forced to deny the intelligibility of the universe. It is forced to claim that we cannot possibly use rational means to understand creation, that creation is not law-bound or given an intelligible orderly structure.
Yet it is precisely through affirming intelligibility, accepting science and following rational leads these scientists are moving away from the image of earth and ourselves as cosmic accidents and possibly placed here by and for a purpose.