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So, do you believe them not?Indeed dear friend. They were bypassed because none of them say that the unrepentant wicked receive eternal life after the second coming.
Indeed but none of them say that the unrepentant wicked receive eternal life after the second coming. If you disagree I challenge you to prove to me which one does and to reconcile the scriptures I have already provided you here linked.So, do you believe them not?
Hi all I have noticed in this forum that there is a handful of people going around and consistently promoting a dangerous false teaching called “Universalism” which is based on twisting and cherry picking the scriptures out of context to try and teach that God does not hold anyone accountable for sin and that all people will be eventually saved. I will post why I believe this to be a false teaching that is not biblical shortly.
Let’s first start with a definition of what the concept of Christian Universalism is.
Christian universalism refers to the idea that every human will be saved in a religious or spiritual sense. This specific idea being called universal reconciliation.
Universalism has become a popular error, disappointingly backed by intellectuals who ought to know better, like David Bentley Hart, the author of the splendid Dawkins rebuttal, The Atheist Delusion. To the chagrin of traditional Eastern Orthodox Christians, a vocal minority of Orthodox priests have followed Dr. Hart into this error (or perhaps led him into it), however I would stress the vast majority of Orthodox known to me reject it.
However, it is important that we differentiate this error from a hope for apokatastasis, which is not inherently heretical provided it is merely hoped for, in the manner of St. Gregory of Nyssa, rather than believed to be inevitable. If one hopes everyone in the end repents and is saved, at the Last Judgement, I don’t see anything wrong with that, but if one believes everyone must be saved, this is a huge soteriological mistake.
Universalism has become a popular error,
However, it is important that we differentiate this error from a hope for apokatastasis,
If one hopes everyone in the end repents and is saved, at the Last Judgement, I don’t see anything wrong with that, but if one believes everyone must be saved, this is a huge soteriological mistake.
Because if God will save both the Saints and the unrepentant wicked after the second coming which has already been shown not to be biblcial then there is no need for any of the above cases listed in the scriptural scenarios above thats why. It is only more evidence that the teachings of Universalism are not biblical.
Hope this helps.
Not "if"!
The entire mass lost in the flood were visited by the risen Christ of glory. The results of His visit were incredible!
"That in the name of Jesus every knee should bow (ινα εν τωι ονοματι Ιησου παν γονυ καμπσηι — hina en tōi onomati Iēsou pan gonu kampsēi).
First aorist active subjunctive of καμπτω — kamptō old verb, to bend, to bow, in purpose clause with ινα — hina
Not perfunctory genuflections whenever the name of Jesus is mentioned, but universal acknowledgment of the majesty and power of Jesus who carries his human name and nature to heaven. This universal homage to Jesus is seen in Romans 8:22; Ephesians 1:20-22 and in particular Revelation 5:13.
Under the earth (καταχτονιων — katachthoniōn).
Homeric adjective for departed souls, subterranean, simply the dead. -A.T. Robertson Word Pictures-
this didn’t answer my question friend.
this didn’t answer my question friend.
Universalism has become a popular error, disappointingly backed by intellectuals who ought to know better, like David Bentley Hart, the author of the splendid Dawkins rebuttal, The Atheist Delusion. To the chagrin of traditional Eastern Orthodox Christians, a vocal minority of Orthodox priests have followed Dr. Hart into this error (or perhaps led him into it), however I would stress the vast majority of Orthodox known to me reject it.
However, it is important that we differentiate this error from a hope for apokatastasis, which is not inherently heretical provided it is merely hoped for, in the manner of St. Gregory of Nyssa, rather than believed to be inevitable. If one hopes everyone in the end repents and is saved, at the Last Judgement, I don’t see anything wrong with that, but if one believes everyone must be saved, this is a huge soteriological mistake.
A reverse parable "Here is a situation with brothers in this life so the same situation must exist in the kingdom of God." But that ain't what scripture says.It's all a case of 'can't' and 'won't' with you isn't it friend? Everything death and destruction, it's even in your 'dark knight' avatar. I hope you can see through all the doom and gloom that Jesus is the light of the world, that God is light there's no darkness in Him.
Let me ask how you feel about this scenario: you are one of several brothers, whom you love, and you have a very powerful father who insists on strict obeisance. Three of your brothers disobey, and your father promptly annihilates them. Now, do you think this might affect your relationship with your father, perhaps create a little rift?
WRONG! If Jesus was preaching to the dead in the flood then His ministry was a failure because only 8 were saved and they were alive not dead.FineLinen said:What part of the post did not address your question?
1. The scope of the risen Christ's ministry to the disobedient dead from the flood?
2. The confession of all beings in all dimensions of Phil. 2 ?
All noted scholars but their unsupported opinions are no more compelling than the scribbles on a public facility wall.FineLinen said:John Wesley
Martin Luther
--Richard J. Bauckham,
Dr. J.I. Packer
D. B. Eller
Dr. E.W. Bullinger,
Uses of the Greek word "apollumi" =
On the following pages you will see the many ways the word "apollumi" is used in the New Testament. You will see that sometimes it is translated "lost" such as in the "lost" sheep, when the sheep was alive. In other places, the same word, "apollumi," is translated "perish" or "destroyed" and the implication in these last two instances is that the individual is dead.
But the same word, "apollumi," CANNOT mean "to be alive" in some instances AND "to be dead" in other instances. In other words, the same word cannot mean both "death" and "life."
The "Destruction" of the Wicked
This is not a very sensible argument dear Fine but let me simply explain why....
Your response here...LoveGodsWord wrote: I'm wondering why you think Satan and one third of heavens angels were cast out of heaven for their rebellion. Why was Adam and Eve given a test of faith with regard to the forbidden tree? And why God would allow six thousand years of sin with all of it's unimaginable suffering on His creation, and in the end save everyone, those with faith, and those without faith? Why then is God allowing sin to rein from the time that He created the angles until now?
Now all of the above are based on the scriptures but I do not believe fit into the teachings of Universalism. Would anyone care to address these questions? I came across these questions from a friend in another thread but I was interested in your view and how you would answer these questions from a Universalists point of view.
Why not?
Your response here...LoveGodsWord said: ↑ Because if God will save both the Saints and the unrepentant wicked after the second coming which has already been shown not to be biblcial then there is no need for any of the above cases listed in the scriptural scenarios above thats why. It is only more evidence that the teachings of Universalism are not biblical.
No not at all. I simply believe the scriptures already shared with you that are God's Word not my words but God's. You are free to believe as you wish. What you believe my avatar has to do with the topic of discussion I do not know. For me God tells us to put on the whole armour of God do you know what they are?It's all a case of 'can't' and 'won't' with you isn't it friend? Everything death and destruction, it's even in your 'dark knight' avatar. I hope you can see through all the doom and gloom that Jesus is the light of the world, that God is light there's no darkness in Him.
Why would I answer your questions when you are yet to answer mine? I will be most happy to answer your questions when you answer mine as I did ask them to you first and all you have done in return is to ignore them and talk about my avatar.Let me ask how you feel about this scenario: you are one of several brothers, whom you love, and you have a very powerful father who insists on strict obeisance. Three of your brothers disobey, and your father promptly annihilates them. Now, do you think this might affect your relationship with your father, perhaps create a little rift?
It will be to your enhancement of our Father's glorious purpose within Himself to spend less time explaining and more beholding Him !
We only behold him through his Word dear Fine. Not by beholding Winnie the Pooh (Universalism).
The properties of the Word of God =
"God means what he says. What he says goes. His powerful Word is sharp as a surgeon’s scalpel, cutting through everything, whether doubt or defense, laying us open to listen and obey. Nothing and no one is impervious to God’s Word. We can’t get away from it—no matter what." -MSG-
"For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart." Hebr. 4:12
- Quick = anakrino = separate/ investigate by intensive scrutiny.
- Powerful = energes = active, energetic & effectual.
- Sharper = oxus = a sharp sword.
- Piercing = dikneomai = to go through and penetrate.
- Dividing = to separate/ mark off limits & boundaries.
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