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The Fairness of Hell, Sin, and Shame.

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I would like to discuss this article on hell and sin (the shorter version is below the link):

Honor and Pain

http://www.tektonics.org/uz/2muchshame.html

Summary:

Jesus' sacrifice wasn't based on pain of his death, but the shame, as the gospels concentrated on, of the act. Shame lasts forever in one's mind, so therefor the damned having eternal shame can be justified.

"...Under the honor and shame paradigm, sin is particularly an honor offense against God, in effect an insult to His honor and place by means of disregard of His authority and rules. The paradigm demands that such insults to honor be repaid with shame. In this instance it remains that the value of the response must be equitable -- hence Jesus, in his divine identity, remains the only adequate payment for this honor offense; his blood alone is adequate to take away sin. However, because it is a matter of quality and not quantity, and is an "either-or" rather than a mathematical-value proposition, it is no longer necessary to argue that a sin is an "infinite offense" or to even deal in terms of quantity..."

"...The 'logic' of hell in the bible is surprisingly simple: You receive back the treatment/effects you gave other agents (including God and yourself) with some kind of multiplier effect..."

"The person who is ashamed cannot come into the presence of God, but would indeed be driven away from it by the very nature of the dialectic, seeking to get as far away from the presence of the greatest glory and honor as possible. Literally speaking, "Hell" would be a life on the lam -- always trying to get yourself further and further from God's holiness, but because God is omnipresent, and because in Him all things move and have their being, never being able to succeed."

"...Biblical passages support our thesis: Daniel 12:2 speaks not of everlasting pain, but of disgrace and everlasting contempt. The "weeping and gnashing of teeth" associated with punishment verses "describes a reaction of persons who have been publicly shamed or dishonored" (Malina and Rohrbaugh, Social Science Commentary, 76, emphasis added)..."

I personally think it makes sense, is biblically sound and answers alot of questions about the fairness of hell in general. Though, I know some will disagree with it, so let's discuss?
 
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