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Actually, I think you are probably the first person I've ever encountered who says there won't be any repentance in the tribulation. It's such a contrary position that I think surely I must be misunderstanding your position, and yet when I read it again, it really does look like you're saying there won't be repentance in the tribulation.
No! You're wrong some more. LOL! This is getting redundant! There's always a chance for repentance even during the second half of the tribulation during the beast's 42 month reign.
In the 1st half, the trumpets are judgments to get people to repent. They will suffer great loses until they've come to the end of themselves and have nothing else to look for except to seek God. It will be so bad, they will seek death along the way but God won't let them die because He wants them to repent and save them,
And no, he's not saying there is no further chance for repentance. The angel is telling us there's no more time to delay because the mysteries of God will finally be revealed at the next trumpet.
You're suppose to repent as you live your life before you enter into the tribulation. You don't start repenting once you're in the tribulation. That's why you're in the tribulation.
Assuming the pre-trib theory is accurate, then yeah people will know when it happens. But the lesson behind the warning about the Days of Noah and Lot is the opposite; that people will be blissfully UNaware of Jesus' return, or the troubles coming on the Earth. There were "suddenly" destroyed, not because the destruction itself is sudden or that there is no warning, but because they stopped listening to or caring about the warnings.
This is not consistent with my understanding of tribulation, trials, persecution etc. Take a moment to think about what you're really arguing here. If "you don't start repenting once you're in the tribulation", as you suggest, then who are all these people who come out of the great tribulation, having white robes? If they were right with God before the trib, then they would have been taken up in the pre-trib rapture. How did they get the white robes? It makes no sense.
No! You're wrong some more. LOL! This is getting redundant! There's always a chance for repentance even during the second half of the tribulation during the beast's 42 month reign.
How can you missed all the above I wrote in one post about the need to repent?
Again! You're suppose to repent soon as you accept Christ as your savior. You're not suppose to wait until you enter into the tribulation (Daniel's 70th) and then start repenting. If you do that, you most definitely will enter into the tribulation.
Thinking you're suppose to wait until you enter into the tribulation to repent is the wrong mentality!
What if you die tomorrow and don't get the chance to enter into the tribulation to repent? Than you'll just end up in hell.
What about Christians in the past that have already passed away who will never enter into the tribulation? Is their salvation dependant upon entering into the tribulation to repent? NO! You're suppose to repent now, not wait until the tribulation.
This part is partially correct and partially wrong but 100% uneducated about the Days of Noah and the Days of Lot. They're two different topics, about different groups of people happening at different timeline.
I really have no idea where you're getting all this. My point was that Tribulation is intrinsically different from wrath. They are meant to achieve two very different goals. Tribulations, trials, and persecutions are all facts of life which are meant to encourage faithfulness, courage, loyalty, respect and repentance. Wrath is specifically aimed at the enemies of God and its point is destruction, in which case it makes no sense for them to happen at the same time.
You followed this up with comments about how people are meant to repent during the tribulation etc, but I think I see where the confusion came in. I really don't understand how you could interpret my comments as saying that we don't need to, (or should not) repent, unless we are in the Great Tribulation, since I didn't say anything close to that.
Wrath is specifically directed at God's enemies and is not meant to teach. By the time wrath comes it's too late, or as the Angel sounding the 7th trumpet says, "let there be time no longer". It's like he's saying, "time's up; there is no further chance for repentance.
Nah, he said,
LK 17:26 And as it was in the days of Noe, so shall it be also in the days of the Son of man.
LK 17:27 They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
LK 17:28 Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
LK 17:29 But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
LK 17:30 Even thus shall it be in the day when the Son of man is revealed.
I'm not sure why it should be important to you to make a distinction between the days of Noah and the Days of Lot, but apart from the word "likewise" indicating sameness, the events he describes for both times are the same; all normal, ordinary, everyday activities. A people, in both cases, too busy with the cares of this world to care about what God wants.
And isn't that the real sin? Whether it's fornication, atheism, business, marriage, or even eating and drinking; if it's not done to the glory of God or of faith, it becomes sinful. Except, those last few items are even MORE spiritually dangerous because they are not obvious. People can easily fool themselves into thinking they are fine with their various plans until one day they die and find out they had it all wrong. That was the lesson in the parable of the man who build bigger barns. God called him a fool. Why? All he did is what most normal people do all over the world; work for their various goods and try to build their businesses, careers and various pursuits into something bigger/more valuable.
I believe the purpose of mentioning both examples in the same context is to deliberately undermine the more common interpretations as to why the people of those two examples were destroyed. Sexual sin and atheism; yeah those are sins. No doubt about that. But then so is anything which comes before God. Jesus wanted people to stop being self righteous about the sins of Noah and Lots day and to get serious about our own sins, as well hidden as they may be behind the facade of respectability that we call "culture" and "society" and "earning a living".
The question is, why was the destruction "sudden"? Is that your experience of God; that he destroys people with no warning or chance for repentance?
I told you before, the rapture is compared to the days of Noah. Destruction will suddenly come upon the world during the rapture as thousands to millions of cars, planes, boats, trains etc without drivers collide.
1 Thessalonians 5:2-3 New King James Version (NKJV)
2 For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. 3 For when they say, “Peace and safety!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape.
When the rapture happens, the whole world will know their tribulation started. Just like in the days of Noah, no one knew the tribulation was coming till they saw the flood. In the days of Noah, the flood was the alarm.
The Abomination of Desolation (days of Lot) starts the time of Jacob's Trouble (2nd half of Daniel's 70th week) for the Jewish people in Israel.
Now go back and look at the video you made. You're telling people in that video that Jesus said God killed people for eating, drinking, marrying and conducting business
He's saying the people during the days of Noah and the days of Lot were completely oblivious of what was about to happen.
Had they knew what was about to happen in the days of Noah, they would of entered into the ark with Noah.
You're not suppose to wait until you enter into the tribulation (Daniel's 70th) and then start repenting.
If you had the reformers (protestant, protesters) view of Daniels 70 week prophecy instead of the Catholic view from the counter reformation you would not be deceived in the rest of you theology concerning prophecy.
This was none other than the crucifixion of Jesus when he 'confirmed' or ratified the new Covenant spoken of in Jeremiah 31:31-33; Hebrews 8:8-13; Matthew 26:27-28; Romans 15:8. This took place in 31 A.D. The stoning of Stephen three and a half years later ended the period of the 70th week.
Yeah, he comes "like a thief" for people who are not prepared. They stopped caring about what God wanted and instead cared about the cares of this world and as a result their destruction was "sudden". Cross reference this with Matthew 24:43-46 and 1 Thessalonians 5:4 . Jesus said plenty about discernment, preparedness and watching for the signs.
That doesn't make any sense. The flood was God's wrath. By the time it started raining it was too late to build a boat. The warning was Noah's testimony.
Nah, tribulation (even Great Tribulation) happens to all of God's people.
Nope, the video says God destroyed them for putting these things before him (i.e. they were more important than God). It was true then, and it will be true in the last days, Just like Jesus said.
Yup, and the reason they were oblivious, according to Jesus' explanation, was a pre-occupation with all the normal, ordinary cares of life.
They "didn't know" because they chose not to know.
It's not that they didn't care. It's because they don't believe. The bible tells us Christ cannot rescue those who do not believe. So many scriptures advocating to be watchful of His return. This is indication of one's faith in His return.
What part doesn't make sense to you? If you saw the flood coming at you, are you not aware you're about to endure tribulation?
So how will old testament saints that passed away like David, Abraham, Peter and Paul experience the coming great tribulation?
And the video you created is wrong. God doesn't destroy people for not making Him their priority. If God destroyed people, how will He get them to repent and seek Him?
They were preoccupy with the routines of everyday life because they didn't believe tribulation was coming upon them.
Really? Well let's see. Let's test your theory based on your knowledge of prophesy with a few questions below.
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You appear to not want to answer two basic questions that I put forth to you,
Is the 70th week about Christ or Satan?
Do you follow Protestant teaching or Catholic teaching?
Please answer these two questions based on my post as this forum is for discussion not a holier than thou attitude.
Don't care; don't believe. I see a valid relationship between the two and I think Jesus was trying to show that even seemingly normal behaviors can show a lack of belief.
Jesus mentioned much the same when he mentioned the people who would show up at the gate assuming they'd be let in because they knew Jesus, but that he'd reject them because they were "workers of iniquity". They behavior did not match their belief.
Something similar happens when we become distracted by the "cares of the world", including and probably most especially the normal, ordinary activities which, precisely because of their ordinary-ness, escape critical scrutiny. Jesus specifically mentioned those normal, ordinary activities because he wanted to make a point that no behavior, no matter how normal or ordinary is beyond becoming sinful. We should do all things to the glory of God; not just the spiritual things like going to church, reading the Bible or helping the poor.
Ask the people of Noah and Lot's day; they were definitely destroyed. It's really hard to understand how you can possibly argue that God won't destroy people for putting other things before him (i.e. for not making him their priority). That's just, one of the most basic principles of Christianity; nothing before God.
There IS such a concept as being "too late". Again, the people who showed at the gate asking to be let in were too late. At some point the warnings cease and God acts. When that happens, the action itself, (i.e. the wrath) means it's too late to change. When the rains started, it was too late for the people to repent. The wrath had started. The same with the fireballs for Sodom; when they started dropping, it was too late to say, "ohhh hey, now I get it. I should have listened to you God". They were destroyed.
It will be the same in the end. The Great Tribulation will be God's final warning to the world. When the 7th trumpet sounds, the mystery will be finished and Jesus will gather his people for the marriage supper of the lamb while the wrath is being poured out on a disobedient world below.
It's important to distinguish between specific spiritual concepts and general specific concepts. Tribulation, trials, suffering, and persecution is something God allows all people to experience. This general spiritual truth is evidence that there is no spiritual principle for God taking his people out of the way of Tribulation, even if it is "Great Tribulation". All who live Godly in Christ Jesus will suffer persecution, whether it was the persecution of Jesus in his day, or the persecution of the saints in the Great Tribulation.
You keep telling us we should glorify God but yet you keep accuse God of killing people for doing normal ordinary everyday activities in life which are not considered sin by Him.
Here you go again with the God kills people mentality even after I gave you reasons yesterday about God trying to save the world.
You keep believing and keep saying this and it'll be too late for you. God grants people what they choose to believe.
But for others, it's never too late, even if you're in hell.
You're not getting it and I don't think you ever will. Last night I read the dialogue between you and Luke17:37 in the post-tribber safehouse and it's pretty clear you don't know what the tribulation is nor distinguish it from John 16:33, nor understand the great tribulation, the wrath, the timing of all of them. That also includes the seals, trumpets and bowls.
Are you trying to avoid those questions I asked by diverting questions at me instead?
I don't see how these two questions you're asking has any significance at proving Jeremiah 31:31-33 happened in 31 AD.
Even if I answer your questions, you're still not gonna be able to answer my questions. There's just no evidence the Kingdom of Israel was ever gathered back into the holy land during the first century to fulfill the 70th week. Plus the bible has plenty of scriptures about a future gathering of the Kingdom of Israel. On top of that, Jeremiah said Jerusalem will never be destroy ever again once Jeremiah 31:31-33 is fulfilled. That's already two
indisputable evidence you won't be able to disprove.
So what will happen is this. I end up answering both your questions. You won't be able to answer mines or disprove me on Jeremiah 31:31-33, but than you'll end up using a strawman and we end up arguing about something else.
So let's do this. Here's a new question you can successfully answer. "What is this new covenant given in Jeremiah 31:31-33?"
This covenant if unlike any other covenant God has ever made with man, not with Abraham, Issac, Jacob, Adam, David, Noah, Moses or any other OT figure. After this new covenant, God will never need to make another covenant with Israel ever again, maybe not man ever again.
Just tell me what this new covenant is and I'll answer 5 questions from you. The two up top and three more, whatever you ask. 5 for 1 is not a bad trade!
Don't tell me this new covenant is the one Jesus established in Matthew 26:27-28 because it's not. Nor give me guesses. I already know what this covenant is and wouldn't ask if I didn't know myself.
Here's a hint: God is putting this covenant in their mind and heart, something He's never done with any covenant in the past with anyone.
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Nah, not for doing normal, everyday activities, but for becoming distracted by the cares of this world, which often include normal, everyday activities. This is actually a pretty simple, and well documented spiritual concept.
It's almost like you're trying to argue that being distracted by the cares of this world isn't a real thing.
The video lists several examples of Jesus describing that very thing, and I've also personally listed several examples here on this thread, but you keep going back to " God doesn't punish people for normal everyday activities" which is a point I've never made and on which I've corrected you several times.
You appear to not want to answer two basic questions that I put forth to you,
Is the 70th week about Christ or Satan?
Do you follow Protestant teaching or Catholic teaching?
He then developed the doctrine of futurism. His explanation was that the prophecies apply only to a single sinister man who will arise up at the end of time. Rome quickly adopted this viewpoint as the Church’s official position on the Antichrist.
So looking at these two teachings one has to ask the question, Is the 70th week about Christ or Satan?
John Wycliffe, John Knox, William Tyndale, John Calvin, Martin Luther, John Huss, Charles Spurgeon, John and Charles Wesley and Jonathan Edwards were strong proponents of the Historicist view
This took place in 31 A.D. The stoning of Stephen three and a half years later ended the period of the 70th week.
No it's not documented anywhere in the bible. Prove me wrong.
If God was trying to destroy man, why would He have Noah warn everyone of the flood?
I've never said "God doesn't punish people for normal everyday activities." He very much will disciple people for committing sin, it happens daily. What I've said is God doesn't destroy people for doing everyday normal routines of life. Destroy and punish are two different things.
You think He destroyed people during the flood for being distracted with everyday cares of life.
You refuse to believe He sent Noah to warn people about the flood.
What you say to others and what you think seems to have contradictions. Why is that?
Post# 43, I said;
People can easily fool themselves into thinking they are fine with their various plans until one day they die and find out they had it all wrong. That was the lesson in the parable of the man who build bigger barns. God called him a fool. Why? All he did is what most normal people do all over the world; work for their various goods and try to build their businesses, careers and various pursuits into something bigger/more valuable.
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But, you'll probably say it's not a bible reference if there isn't a number next to it *eye roll*
What you're doing here is called "changing the goal posts". It's a analogy in which the opposing team shifts their goal posts to prevent the other side from scoring. In debate it's used to suggest that one side is shifting the emphasis of the debate in a way which avoids the point.
No one here said that God is trying to destroy man. The point, right from the beginning, was that there are consequences for our behavior. The fact is that man has been destroyed (and will be destroyed again), and the reasons Jesus gives for the Days of Noah and lot (and the last days) are that they were too busy with the cares of this world.
It's true that punishment doesn't always equate to destruction, but punishment can include destruction, which is the context of my comment in relation to your comments. What you're doing here is playing with semantics.
That's what he said, unless you'd consider things like marriage, buying/selling, eating/drinking, building, planting etc to be different from the "everyday cares of life". If so, then what DOES constitute the everyday cares of this life?
This is legitimate evidence that you're not hearing me. In post# 46 I said, "That doesn't make any sense. The flood was God's wrath. By the time it started raining it was too late to build a boat. The warning was Noah's testimony."
As you can see from my previous comment, no contradiction. I think you're struggling with this topic probably because it hits too close to home.
We all have struggles with the day-to-day cares of this world, being too busy for God, being attached to materialism, being distracted by emotional relationships, or worldly business affairs.
Acknowledging that there is a problem is half the battle.
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