I view Revelation as the sequential and basically literal story of end time events.
One the one hand you think it's sequential and literal...
... then you go and say this...
If you can't figure out allegories and metaphors, then you are beyond help.
Which is it? Symbolic, or literal?
Does Jesus REALLY have 7 eyes and 7 horns? You just breezed past that bit. ;-)
The 144,000 are living people who will go out to proclaim the coming Kingdom of Jesus.
Yeah, chapter 7 is SO literal the world is a square!
"After this I saw four angels standing at the
four corners of the earth, holding back the
four winds of the earth to prevent any wind from blowing on the land or on the sea or on any tree. "
Hey, if you don't believe it literally I feel sorry for you!
As you said "If you can't figure out allegories and metaphors, then you are beyond help."
Proved is a rather strong term to describe your absolutely irrelevant claims. Where is the 144 thousand in Isaiah 66? How do we know Isaiah 66 has anything to do with Revelation 7? You're playing spin the bible! Just flap it up and down a bit and then throw a pen down at it - if the pen marks the chapter it 'means' something that must be added to your crazy wall!
The Throne of God and heaven are spiritual entities in another dimension and are therefore anywhere and everywhere. They can be seen from the earth if God wills it.
Except that is where Chapter 20 is set - John is seeing heaven. That is where the 'gazillion' years are happening - heaven - and in John's imagery John shows how God shared with him that Satan is being bound for the 'thousand years' (actually better translated 'gazillion years' for modern ears) as the gospel goes forth. I have shown this before. Satan is bound as the gospel goes forth, which is entirely constant with Acts and other verses in the new testament.
Riddlebarger is a false teacher. He promotes unscriptural theories. I am not interested in him, or any other so called; prophecy expert.
I have a few areas where as a Sydney Anglican I might disagree with some subtle points - but generally his overall description of the New Testament is spot on with how the MAJORITY of Christian thinkers have read eschatology for thousands of years. You on the other hand? You read end-times-tables into Jesus travel plans!
The raising of every person who has ever lived happens at the GWT Judgment, after the Millennium. Revelation 20:11-15
WRONG! That
flatly disagrees with the vast majority of clearer NT verses that mention what is coming! Both the godly AND ungodlly are raised together. There is no "Middle" resurrection of the martyred - that's why John sees them coming "back to life" in heaven and avoiding the second death! (Hell). Or is there a third death?
No - these martyrs are safe in heaven - awaiting their resurrection in the new heavens and new earth - in the new reality that is coming when ALL will be raised together and judged together.
It's imagery of the dead saints being safe with God as God prevents Satan deceiving the nations - as the gospel goes forth.
How do we know everyone is raised together and there's no middle stage? Jesus said so - he never once mentions the millennium. It's always now and then - and his return is the clear line between this age and eternal life or eternal damnation.
“The harvest is the end of the age, and the harvesters are angels. As the weeds are pulled up and burned in the fire, so it will be at the end of the age. . . This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous” (Mt. 13:39-49). These statements are the type of clear and unambiguous texts mentioned earlier. Notice that according to this text judgement occurs immediately at Christ’s return, not after a one-thousand year millennium (as in the premillennial scheme). This is not the only line of Biblical evidence, however, for in addition to this we can find other such statements about the coming of Christ that fit very clearly into the two-age model.
According to Scripture, the resurrection of both the just and the unjust occurs simultaneously. Jesus expressly states that he will raise believers up on the “last day” (Jn 6:39, 40, 44, 54; 11:24). Thus we told quite clearly that the resurrection of the just occurs on the last day, at the end of this age. In addition, Jesus also proclaims that “There is a judge for the one who rejects me and does not accept my words; that very word which I spoke will condemn him at the last day” (John 12:48). Notice that the very same event is also said to be the time of judgment for those who reject Christ. Add to these important passages those additional verses that, relate the trumpet of God to the “last day” and to the return of Christ. The return of Christ will occur “in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed” (1 Co. 15:52; cf. 1 Thess 4:16). Notice that there are no gaps of time indicated between the resurrection and the judgement. These texts collectively speak of the resurrection, the judgment, and the return of Christ as distinct aspects of but one event, occurring at precisely the same time (cf. Mt 25:31-46). Premillennialists, who often chide amillennialists for not taking the Bible “literally” and who champion what they call the “literal” interpretation of Scripture, must now insert a thousand-year gap between the Second Coming of Christ (and the resurrection) and the Final Judgment to make room for the supposed future millennial reign of Christ! And this, ironically, when the clear declarations of Scripture do not allow for such gaps.
Thus, we can conclude that “this age” — the period of time Peter calls the “last days” (Acts 2:17), and which Jesus characterizes as a period of birth pains of wars, earthquakes, famine, and distress (Mt 24, Mk 13) — ends with the return of Christ, the resurrection and the judgement on the “last day.” An event that, by the way, Peter describes like the “day of the Lord [which] will come as a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare” (2 Pet 3:10). It is only after this that the age to come will be a present and visible reality. Notice that the focus is not upon a half-way kingdom and somewhat improved temporal age on the earth (i.e., a future millennium).