Sorry about the late reply.
Why should I think God's causing an event must reside in the unknown?
Can you give me an example of God unambiguously causing an event that is not just based on a lack of understanding of the witness?
I find it odd that you'd bring up the God of the Gaps argument. That's irrelevant. I never suggested that we should jump to conclusions in the way you described.
Can you give me an example of God unambiguously causing an event that is not just based on a lack of understanding of the witness?
Again, God of the gaps... irrelevant. A claim about miracles isn't meant to be an explanation about how the natural world works. They're assertions about specific events, such as Jesus' Resurrection.
Assertions.
Unproven assertions.
If it's true that scripture contains knowledge about God, heaven, and hell, and how one ought to live, I think we could say it's pretty useful.
Not really. It seems too contradictory. It also often seems wildly out of line with 21st century ideals of liberty, pursuit of happiness, tolerance and globalism. Much of the Old Testament describes the traditions of a tribal cultural group whose morality is questionable at best.
As for delusions, I don't have good reasons to think belief in God is a delusion. Imaginary dragons are not the same as God. You'd have to say, "imaginary God", but that'd require you to affirm that it's the case that no God exists certainly.
The person thinks the dragons are real. Who are you to say they are imaginary?
Another thing, what proof do you have that says metaphysical solipsism is false? You can't show yourself that other minds actually have experience of what it is like to be conscious. You'd have to have a belief not based on evidence.
Indeed. As does everyone else. It is a case of Occam's Razor. We assume the simplest explanation: what we collectively experience is real.
Inventing virtual realities or matrices or alien overlords is an unnecessary complication. Sure, it could be true. But it has no epistemic value.
Knowledge about the universe is pretty much useless
Knowledge about the universe is highly useful as it allows to us to live. If a bowling ball is dropped from the top of the Empire State Building and you are underneath it, it is useful to know how gravity will pull the ball towards you. It is useful to know that moving to the left or right will avoid the ball.
Knowledge
not about the universe is useless.
I guess that means I am delusional for denying metaphysical solipsism.
You should not
deny metaphysical solipsism.
You should say, "There is no evidence to suggest metaphysical solipsism. Until evidence is presented that metaphysical solipsism is true, it is safe to proceed living as if it is false."
Saying "there is no evidence for X" is not the same as "denying X as possible".
God could exist. But no evidence has been presented to show that God exists and therefore, until evidence is presented, it is safe to proceed living as if God does not exist.
Additionally, can you please show me that it's true that one needs to prove to other individuals that X is the case, in order for it to be considered non-delusional...
How do you distinguish a delusional schizophrenic from a non-delusional person?
Can you please prove the statement, "The neutral hypothesis is to assume something does not exist until shown otherwise."
Until you do, I don't think I should accept that.
Do you assume dragons exist? Why or why not?
Do you think Zeus exists? Why or why not?
Do you think there is a teapot orbiting the sun between Venus and Mercury? Why or why not?
Do you think there is gold at the end of rainbows? Why or why not?
Do you think Obama is a humanoid alien from the planet Zerbulus? Why or why not?
I'm guessing that you answered "No" to all those questions. And I'm guessing the reason is because no evidence has been presented for the claim, so the neutral hypothesis is to assume the claim is false until evidence is presented.
Let's try this the other way by assuming the opposite. Lets say that "the neutral hypothesis is to assume something
does exist until shown otherwise." If that was your condition, then all the above questions would
have to be answered with a yes. This condition would force you to believe that dragons exist, Zeus exists, a teapot orbiting the sun exists, etc. It would then be up to
you to show that such a teapot or a dragon do not exist. This is an impossible task. Does such a epistemic philosophy make sense?
You haven't proven to me that you're a real person, and not an AI. So, please send me evidence that you're not an AI, or I'd be delusional to believe that you're a human. Otherwise, I'd be believing... without evidence.
This isn't a conversation about what God is or isn't. Or about what I am or am not. This is about the question of existence.
I exist.
That's all you need to know. You're conversing
with something that exists.
If I did not exist, we wouldn't be having this conversation.
As for dragons, I've never seen a dragon... therefore I suspend judgement on the matter. I don't assume one way or another.
Dragons could exist. But until evidence is presented, it is safe to proceed and live as if they don't.
I think we are in agreement here.
"Suspend judgement" means that you "proceed and live as if they don't exist"
Since no evidence has been presented that dragons exist, you've proceeded to live as if they don't!
And so it is with God.
What I said was, I believe in God... I just haven't proven to you, personally, that he exists.
I didn't say he can't be proven to exist.
Replace the word "God" with "dragons" in the above quote.
"What I said was, I believe in dragons ... I just haven't proven to you, personally that they exist. I didn't say they couldn't be proven to exist."
To a complete outsider perspective, there is no distinguishing epistemological difference between these two claims.
What if you're both blind, or your eyesight simply isn't reliable?
Oh, and how would you know that your eyesight is reliable?
I don't think you would know, so you should go with your own thinking... assume your eyesight is not reliable.
In addition to that, can you prove that your cognitive faculties are reliable, and always accurate?
I think you have reached the limit of the analogy. Bears are fairly unambiguous and large. You can get your eyes tested at an optometrist.
That being said, I am prone to bias and mental blocks and poor memory (as is everyone). This is why it is highly important to have your beliefs and views validated by statistics and collective, empirical observations rather than feelings and emotions.
If I thought I saw a bear on a hike a few years ago but the 9 other people I was with did not recall seeing a bear, then I would think it is highly compelling that my memory is faulty rather than 9 other people's memories being faulty. It is a challenging thing to admit the fallibility of your own memories.
If a woman claims she was raped, and she doesn't go to the police until 3 years later, should police accept your view and say, "pics or it didn't happen"... because you assume things if there's no evidence for the claim.
Your analogy has some loaded tone to it with the dismissive "pics or it didn't happen" comment.
However, the philosophical basis is the same: The cops should
absolutely assume that the rape did not happen until evidence is provided that it did.
That is the bedrock of our legal system: innocent until proven guilty.
I think you ought to instead, suspend judgement, and try to find out more. You shouldn't simply say, "the rape never happened since we can't prove it".
If no evidence is provided that the rape happened, then it is safe to proceed and live as if it didn't happen.
Are you serious right now? That is how our legal system works. Evidence is required to prove a claim.
If no evidence is provided, then the neutral hypothesis is to assume the claim is not true.
Think about it:
Woman goes into police station: "I was raped"
Police officer: "Oh my gosh, that is horrible! What happened?"
Woman: "I don't remember"
Police officer: "Okay, what were the circumstances of the rape?"
Woman: "I don't remember"
Police officer: "Where were you when it occurred?"
Woman: "I don't know."
Police officer: "Who was the person who you think did it?"
Woman: "I don't know."
Police officer: "How do you know you were raped?"
Woman: "I don't know."
Police officer (getting frustrated): "What were you doing the night that you were raped? Were you at a party? Who were you with?"
Woman: "I don't know."
Police officer (getting confused): "Do you have any evidence that you were raped? Any pain? Bruises? Indications of violence?"
Woman: "No."
How long can this go on before the woman's claim is tossed out?
You need evidence for a claim.
I think your bear example is irrelevant. I believe it's more probable than not, that God exists.
Why?
I find the arguments for God's existence convincing.
Which arguments?
If the person gave good arguments for why he believes there's a bear... you ought to take action.
Indeed. But lets say the person responded with, "I saw it in a book once" or "I just
feel like there's a bear" or "An old philosopher once made a convincing argument for a bear" or "I have no reason for thinking there is a bear". Would you find any of those arguments convincing for there being a bear?
I wouldn't. I would ask my friend, "Where is the bear on the path? I don't see it. Can you point to it?"
Lets say my friend then goes and points to a small ant on the path and says, "There, see?"
I would say, "That's not a bear." And he responds, "I've just defined bear differently than you."
It all is just such BS.
I don't see why you'd try to assess the danger, afterall, you're rule would be to assume there is no danger.
If there is no evidence for the bear, assume it is not there. By your rule, you would just proceed without assessing danger, since no danger was proven to you.
Go in the cave, after trying to determine whether or not there's a bear? Oh... so first you suspend judgement, and then try to find out the truth, and then act on it... smarter than assuming there's no bear.
Danger is all around us. There are good reasons to assume danger is present. However, that doesn't mean we don't stop living... we just take the standard precautions. Ex. locking one's doors at night. Carrying a weapon. Using anti-virus software. Wearing glasses when driving. Buying insurance.
As for the bear, there's bear tracks leading into the cave. Why are you excluding reasons and evidence from the scenario exactly? Is it because you think there are no good reasons to believe in God?
Oh, but what if the bear was a grenade instead... We're both soldiers, and I yell "GRENADE!"
I see a grenade, but you don't... you're too busy shooting at the terrorists. You then ask for evidence, but the gunfire is too loud for either of us to converse properly. I'm sorry to say, the grenade fell two feet behind you, and it wasn't in your sight at the moment. Wouldn't you think it's appropriate to trust someone's words at some point?
You've largely misunderstood the point of my analogy.
The point is that
you need evidence for something before believing something to exist.
If your friend has a good reason for believing a bear is in the cave and he tells you this, then this is a potential form of evidence (which may or may not be reliable). If your friend has a good reason, then you would proceed with caution or perhaps leave the area.
If you see pawprints going into the cave, you would proceed with caution or perhaps leave the area.
However, my scenario was specific:
there is no evidence presented for a bear being in the cave. The neutral hypothesis is to assume there is no bear in the cave.
(However the analogy is a bit muddled because we have an inherent wariness of dark caves so, based on previous experiences and learnings (aka evidence) we might proceed into the cave with caution anyway...because of previous evidence)
Are you asking for my understanding of God? I don't think of God as an emotion.
God is a rational being, the creator of the universe. He has revealed himself physically through Jesus of Nazareth.
And why do you believe that? Where is God?