Well said! This should be the concluding post of this whole discussion. If what I am saying is wrong, then take it as you see fit. I have no motivation to argue about something that only the individual can discover on their own. It does no good for the hearer.IMO, this thread has unsurprisingly turned into a representation of the tension between dogmatism and experience. The Bible say x vs. There is a perennial experience that seems to transcend the dogmatic claims of any particular faith. I don't think these two have to be in tension, but the dogmatist will always be limited by their dogma. And, as soon as dogmatism enters the discussion, it turns from dialogue to debate. I don't find any of that surprising.
Dogmatism can only assert truth claims; they cannot prove anything. Those who have experience, as ineffable as it is, can say, "You don't have to believe what I say. Seek as I have done, and find out for yourself." There is an empirical element to mysticism in so far as most anyone can take up a practice and experience it for themselves. There's no need for debate. Dogmatism can only assert and argue.
perennial experience
perennial experience
Well said! This should be the concluding post of this whole discussion. If what I am saying is wrong, then take it as you see fit. I have no motivation to argue about something that only the individual can discover on their own. It does no good for the hearer.
what is the definition of this?
God's truth? The foundation Jesus said of his followers? Everything man touches seems to be for the purpose of serving some aspect of man, not the Kingdom.I meant there is an experience that seems to transcend the particulars of any given dogma.
ok ..... then what is this?I should have phrased that differently. I meant there is an experience that seems to transcend the particulars of any given dogma. "Perennial" was not a helpful word choice; my apologies.
there is an experience that seems to transcend the particulars
of any given dogma
God's truth? The foundation Jesus said of his followers? Everything man touches seems to be for the purpose of serving some aspect of man, not the Kingdom.
I don't think _they_ do. But _I_ agree with you that the atonement can be interpreted in terms of karma: the law of sin and death.I think Eastern religions can interpret atonement in terms of karma. Jesus took on our bad karma.
I can't explain it, but you can experience it, and probably have at one time or another, i.e., the experience of the divine presence. Admittedly, I can only speak of my own experience in the context of my own faith. But there are marks that show up everywhere: diminishing of ego, peace, abiding in the moment, compassion for all, etc.ok ..... then what is this?
I find it interesting that renunciation of one's fruit of action in Eastern thought is similar to the Christian thought of denying one's self-righteousness and clinging to Christ's for salvation. The parallel is astounding if one looks deep enough into it.I don't think _they_ do. But _I_ agree with you that the atonement can be interpreted in terms of karma: the law of sin and death.
I feel that metanoia (repentance) captures a glimpse of it that we all know intimately. We have experienced (of not still) to some degree. Our pesky ego is reflected in the division of flesh/spiritI can't explain it, but you can experience it, and probably have at one time or another, i.e., the experience of the divine presence. Admittedly, I can only speak of my own experience in the context of my own faith. But there are marks that show up everywhere: diminishing of ego, peace, abiding in the moment, compassion for all, etc.
I feel that metanoia (repentance) captures a glimpse of it that we all know intimately. We have experienced (of not still) to some degree. Our pesky ego is reflected in the division of flesh/spirit
Exactly. It is the heart, in one sense, of true piety. Sanctification is not merely becoming "better," but continually changing the direction of our lives and former ways of thinking, acting, speaking, etc. It is on going.I think folks tend to think of repentance as a one time act, but if it is understood as a way of life, then that does come very close, i.e., a continual denial of self and turning to God.
Jesus taught us to think with our hearts rather than our minds, which of course are wired for animal instinct.Exactly. It is the heart, in one sense, of true piety. Sanctification is not merely becoming "better," but continually changing the direction of our lives and former ways of thinking, acting, speaking, etc. It is on going.
His divine presence .... is the work of the Holy Spirit ... and indeed changes our thinking and attitudes about many things and continues throughout our earthly lifetime. The Holy Spirit leads us to the truth .... and the truth is His written word.I can't explain it, but you can experience it, and probably have at one time or another, i.e., the experience of the divine presence. Admittedly, I can only speak of my own experience in the context of my own faith. But there are marks that show up everywhere: diminishing of ego, peace, abiding in the moment, compassion for all, etc.
When you say "heart", I think of Jeremiah 17:9Jesus taught us to think with our hearts rather than our minds, which of course are wired for animal instinct.
Paul did not contradict Jesus when he said,"The heart is more deceitful than all else and is desperately sick; who can know it?"
The change that takes place in our heart begins with the control center—the mind. Your heart must be informed by the mind, and the mind by the Spirit. Sometimes "spirit" and "mind" are interchangeable in scripture, and that is by no coincidence. We must renew the way we think, and this will renew the way we act and behave."Do not be conformed to this world, but be transformed by the renewing of your mind, so that you may approve what the will of God is, that which is good and pleasing and perfect."
- Romans 12:2
As usual, there are two ways to look at the heart, from the mind of man or from the mind of the Kingdom.When you say "heart", I think of Jeremiah 17:9
Is one of the kingdom in accord with the conforming to Christ? Then we are in agreement.As usual, there are two ways to look at the heart, from the mind of man or from the mind of the Kingdom.