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Before you read the rest of this OP, please watch this short video in which Dr. Kenneth Miller, author of standard high school and college text books on evolution, provides a simple but compelling example of just how convincing the evidence for human evolution from lower primates really is. btw, Miller is a devout Catholic who believes in Intelligent Design!
youtube keeneth miller chimpanzees humans genes - Bing video
Many Fundamentalist Christians embrace a Domino theory of Scripture and its teaching about Creation, a view that in effect teaches that we must either literally believe in a creation process in 6 24-hour days or throw out the entire Bible, including our precious life-changing relationship with Jesus Christ and our Christian hope. Over the decades since Darwin, millions of dedicated bright young Christians confronted with this ghastly challenge have responded by saying I must be true to my self and my sense of integrity, follow the evidence, and try to sustain my faith with some loose ends and inconsistencies that I strive to resolve. But then when they are pressed to confront the Domino theory of Scripture, they feel forced to solve this dilemma by renouncing their faith. Many fundamentalists would rather fell right in their own eyes than encourage honest seekers to pursue whatever faith quest it takes to sustain a life-changing saving relationship with the Lord.
Seldom do seekers bring an OT Wisdom perspective to this debate. So here are 5 interpretive principles for your consideration that have the potential to justify a faith-sustaining theistic evolutionary, old earth position:
(1) The accidental forces of natural selection and genetic mutation that fuel evolution evoke the poetic image of divine play. an endless series of dry runs and dead ends in Mother Nature's operation of evolutionary forces. Proverbs 9 portrays Lady Wisdom in an analogous way to Mother Nature and uses the image of divine play to depict Her role in creation:
"I [Lady Wisdom] was beside the master craftsman, delighting him day after day, ever at play in his presence, at play everywhere on his earth (8:30-31--NJB),"
(2) The lack of sustained purpose that characterizes play provides a role for chance in the creation process and implies that God does not micro-manage the operation of the laws of Nature in our universe. OT wisdom literature combines the poetic image of divine play with the role of chance in outcomes: "All are victims of time and chance (Ecclesiastes 9:11)."
(3) Notice in the Genesis creation narrative that God does not just speak vegetation and sea and animal life into being. Instead, God says:
"And God said: Let the waters bring forth swarms of living creatures (Genesis 1:19)."
"And God said: Let the earth bring forth vegetation...(Genesis 1:11)."
"And God said: Let the earth bring forth living creatures of ever kind (1:25)."
The expressions "Let the waters bring forth" and "Let the earth bring forth" play off the Ancient Near Eastern concept of the creative power of Mother Earth. Significantly, Genesis does not inform us as to how the earth or the sea brought forth life in its various forms. Thus, the poetic language might mask the hidden truth of God's use of evolutionary processes in the creation and expansion of new life.
(5) Notice too how a poetic understanding of the universe's origin seems quite compatible with Big Bang scientific theory. In the ancient near east, there was no concept of the endless vacuum of outer space. Instead, they envisaged what we call outer space as "waters" separated from the earth-forming waters by a "dome" or "firmament." Notice then how God conveys an origin model that is compatible with Big Bang theory through the false ancient Israelite cosmology:
"The wind of God moved over the face of the waters [= the vacuum of outer space] , and God said: "Let there be light," and there was light (Genesis 1:2)."
"Wind" conveys force spreading and expanding through space (= "the waters), resulting in light, a nice image of the eruption of the Big Bang from a pinpoint of unimaginable energy.
youtube keeneth miller chimpanzees humans genes - Bing video
Many Fundamentalist Christians embrace a Domino theory of Scripture and its teaching about Creation, a view that in effect teaches that we must either literally believe in a creation process in 6 24-hour days or throw out the entire Bible, including our precious life-changing relationship with Jesus Christ and our Christian hope. Over the decades since Darwin, millions of dedicated bright young Christians confronted with this ghastly challenge have responded by saying I must be true to my self and my sense of integrity, follow the evidence, and try to sustain my faith with some loose ends and inconsistencies that I strive to resolve. But then when they are pressed to confront the Domino theory of Scripture, they feel forced to solve this dilemma by renouncing their faith. Many fundamentalists would rather fell right in their own eyes than encourage honest seekers to pursue whatever faith quest it takes to sustain a life-changing saving relationship with the Lord.
Seldom do seekers bring an OT Wisdom perspective to this debate. So here are 5 interpretive principles for your consideration that have the potential to justify a faith-sustaining theistic evolutionary, old earth position:
(1) The accidental forces of natural selection and genetic mutation that fuel evolution evoke the poetic image of divine play. an endless series of dry runs and dead ends in Mother Nature's operation of evolutionary forces. Proverbs 9 portrays Lady Wisdom in an analogous way to Mother Nature and uses the image of divine play to depict Her role in creation:
"I [Lady Wisdom] was beside the master craftsman, delighting him day after day, ever at play in his presence, at play everywhere on his earth (8:30-31--NJB),"
(2) The lack of sustained purpose that characterizes play provides a role for chance in the creation process and implies that God does not micro-manage the operation of the laws of Nature in our universe. OT wisdom literature combines the poetic image of divine play with the role of chance in outcomes: "All are victims of time and chance (Ecclesiastes 9:11)."
(3) Notice in the Genesis creation narrative that God does not just speak vegetation and sea and animal life into being. Instead, God says:
"And God said: Let the waters bring forth swarms of living creatures (Genesis 1:19)."
"And God said: Let the earth bring forth vegetation...(Genesis 1:11)."
"And God said: Let the earth bring forth living creatures of ever kind (1:25)."
The expressions "Let the waters bring forth" and "Let the earth bring forth" play off the Ancient Near Eastern concept of the creative power of Mother Earth. Significantly, Genesis does not inform us as to how the earth or the sea brought forth life in its various forms. Thus, the poetic language might mask the hidden truth of God's use of evolutionary processes in the creation and expansion of new life.
(5) Notice too how a poetic understanding of the universe's origin seems quite compatible with Big Bang scientific theory. In the ancient near east, there was no concept of the endless vacuum of outer space. Instead, they envisaged what we call outer space as "waters" separated from the earth-forming waters by a "dome" or "firmament." Notice then how God conveys an origin model that is compatible with Big Bang theory through the false ancient Israelite cosmology:
"The wind of God moved over the face of the waters [= the vacuum of outer space] , and God said: "Let there be light," and there was light (Genesis 1:2)."
"Wind" conveys force spreading and expanding through space (= "the waters), resulting in light, a nice image of the eruption of the Big Bang from a pinpoint of unimaginable energy.
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