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Zeke 37 has asked to discuss the Assyrian - in a Christian way.
I don't know exactly what he meant by the last part of the request, for I am not aware of ever having posted anything about this in any other way, but I have started this thread in response to the request.
The Assyrian can be found in numerous Old Testament prophecies, but has been completely missed by every well known teacher in the last hundred years. Some older commentators took notice of him, but as Dwight Pentecost left him out of his scenario, and almost all modern commentators more or less follow Dwight Pentecost, he is now "out of style." But plain scripture is never out of date, even if it is out of style. And the Biblical prophecies about "the Assyrian" are some of the most explicitly stated in all of scripture.
We can begin this discussion with Micah 5. Here we find one of the best known of all the prophecies in the entire Bible. We read in verse 2, "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting." This prophecy is so well known because it has become part of the so-called Christmas Story. In Matthew 2:6 the scribes quoted it to king Herod when he asked where Christ was to be born.
But how is it that essentially no one is even aware of just the third and fourth verses after this one? "And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men. And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders." (Micah 5:5-6)
Here we have a very simple statement. There is nothing hard to understand about it. There is no deep (or even shallow) symbolism employed. No interpretation is required. In fact, the only way to make any difficulty about it is to question the translation. Some indeed do this, to avoid its significance, but I have investigated their claims and am satisfied the translation is correct as it stands.
But what does it say? (Ignoring for now the first clause, which some translators make part of the preceding statement.) "When the Assyrian shall come into our land: and when he shall tread in our palaces." Many simply assume this is speaking of Sennacherib, the ancient Assyrian king who invaded the land shortly after this prophecy was uttered. But there are three reasons it cannot be speaking of that invasion.
The first reason is the words just following those we just noticed. "then shall we raise against him seven shepherds, and eight principle men." When Sennacherib attacked Hezekiah, there was no strength to resist him, much less "seven shepherds, and eight principle men." indeed, Hezekiah's message to Isaiah the prophet was "This day is a day of trouble, and of rebuke, and blasphemy: for the children are come to the birth, and there is not strength to bring forth." (2 Kings 19:3) So "seven shepherds, and eight principle men" were totally out of the question.
The second reason is what these "seven shepherds, and eight principle men" would do. "And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof." This, most certainly, has never happened. No Israeli army has ever invaded Assyria, the land of Nimrod. It did not happen at the time of Sennacherib. It had never happened before that time. And it has never happened since that time. This prophecy has unquestionably not been fulfilled: Ever. But if it is true, it will be fulfilled in a future day.
The third reason is the last words of this prophecy. "Thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders." When Sennacherib invaded Judea, the Lord delivered Hezekiah. But he did not do it in this way. Instead, "it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses. So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh." (2 Kings 19:35-36)
This prophecy is too plain to misunderstand. and it unquestionably has not been fulfilled. So what do the few modern commentators who comment at all on it say? They change the words "when" in this passage to "if." They claim it is a boast that the power of Messiah would be so great that this would be what they would do if such an invasion should ever take place. But this is simply clutching at straws as they drown. The Hebrew word rendered "when" in this sentence means exactly that, "when." It is true that in certain contexts this Hebrew word can legitimately be translated as "if." But if that were its meaning in this passage, this would be the only such prophecy in all of scripture. Nowhere else do we find such a boast of the might their armies would have at that time.
But when we simply accept these words at face value, we find that this is only one of a number of similar prophecies. Many other prophecies speak of the power their armies will have at that time. But more to the point, many other prophecies very specifically speak of this future invader, "the Assyrian." They speak in terms just as explicit as this prophecy. And they also have unquestionably not been fulfilled.
I don't know exactly what he meant by the last part of the request, for I am not aware of ever having posted anything about this in any other way, but I have started this thread in response to the request.
The Assyrian can be found in numerous Old Testament prophecies, but has been completely missed by every well known teacher in the last hundred years. Some older commentators took notice of him, but as Dwight Pentecost left him out of his scenario, and almost all modern commentators more or less follow Dwight Pentecost, he is now "out of style." But plain scripture is never out of date, even if it is out of style. And the Biblical prophecies about "the Assyrian" are some of the most explicitly stated in all of scripture.
We can begin this discussion with Micah 5. Here we find one of the best known of all the prophecies in the entire Bible. We read in verse 2, "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting." This prophecy is so well known because it has become part of the so-called Christmas Story. In Matthew 2:6 the scribes quoted it to king Herod when he asked where Christ was to be born.
But how is it that essentially no one is even aware of just the third and fourth verses after this one? "And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men. And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders." (Micah 5:5-6)
Here we have a very simple statement. There is nothing hard to understand about it. There is no deep (or even shallow) symbolism employed. No interpretation is required. In fact, the only way to make any difficulty about it is to question the translation. Some indeed do this, to avoid its significance, but I have investigated their claims and am satisfied the translation is correct as it stands.
But what does it say? (Ignoring for now the first clause, which some translators make part of the preceding statement.) "When the Assyrian shall come into our land: and when he shall tread in our palaces." Many simply assume this is speaking of Sennacherib, the ancient Assyrian king who invaded the land shortly after this prophecy was uttered. But there are three reasons it cannot be speaking of that invasion.
The first reason is the words just following those we just noticed. "then shall we raise against him seven shepherds, and eight principle men." When Sennacherib attacked Hezekiah, there was no strength to resist him, much less "seven shepherds, and eight principle men." indeed, Hezekiah's message to Isaiah the prophet was "This day is a day of trouble, and of rebuke, and blasphemy: for the children are come to the birth, and there is not strength to bring forth." (2 Kings 19:3) So "seven shepherds, and eight principle men" were totally out of the question.
The second reason is what these "seven shepherds, and eight principle men" would do. "And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof." This, most certainly, has never happened. No Israeli army has ever invaded Assyria, the land of Nimrod. It did not happen at the time of Sennacherib. It had never happened before that time. And it has never happened since that time. This prophecy has unquestionably not been fulfilled: Ever. But if it is true, it will be fulfilled in a future day.
The third reason is the last words of this prophecy. "Thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders." When Sennacherib invaded Judea, the Lord delivered Hezekiah. But he did not do it in this way. Instead, "it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses. So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh." (2 Kings 19:35-36)
This prophecy is too plain to misunderstand. and it unquestionably has not been fulfilled. So what do the few modern commentators who comment at all on it say? They change the words "when" in this passage to "if." They claim it is a boast that the power of Messiah would be so great that this would be what they would do if such an invasion should ever take place. But this is simply clutching at straws as they drown. The Hebrew word rendered "when" in this sentence means exactly that, "when." It is true that in certain contexts this Hebrew word can legitimately be translated as "if." But if that were its meaning in this passage, this would be the only such prophecy in all of scripture. Nowhere else do we find such a boast of the might their armies would have at that time.
But when we simply accept these words at face value, we find that this is only one of a number of similar prophecies. Many other prophecies speak of the power their armies will have at that time. But more to the point, many other prophecies very specifically speak of this future invader, "the Assyrian." They speak in terms just as explicit as this prophecy. And they also have unquestionably not been fulfilled.