T
Thekla
Guest
In the EO, there are 7 hours of prayer (inherited from Jewish tradition) as well as the midnight office. Most of the EO I know keep at the minimum the morning and evening prayers, as well as personal prayer and the Jesus Prayer (prayer and contemplation dedicated to Christ). (The texts of these "Prayer hours" is called the Horologion.)
The prayers/hymns re: the Theotokos are typically in addition to these prayers - and the prayers/hymns to the Theotokos additionally occur within a context. First occur the prayers to God - ie we "locate" ourselves within the Kingdom of God. Selected Psalms are always included in any prayer cycle. Additional hymns (as the Psalms are chanted as hymns) recounting the effect of God's grace poured out and demonstrated in the life of (any Saint - for the commemoration of a Saint is to recall the victory of Christ in a person's life and living) the Theotokos are preceded by and interspersed with hymns/prayers to God and recountings of the majesty, glory and salvific work of God in the world. The incarnation (a part of the seamlessly woven together method God willed for our salvation) was not possible without human acceptance - the Theotokos accepted.
Consequently, you are no longer foreigners and aliens, but fellow citizens with God's people and members of God's household Eph 2:19
But our citizenship is in heaven. And We eagerly await a Savior from there, the Lord Jesus Christ, Phil 3:20
If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. 1 Cor 12:26
I am not familiar with the hymns that have been quoted, but they have indeed been removed from their proper context - if there is a continuity with the EO practice, these hymns do not "stand alone". Thus, it is easy to misunderstand them.
They are also wrested away from the context of understanding -- it is understood that:
1. Only God is the true source of every blessing, and the source of every answered prayer.
2. the Theotokos does not "act on her own" (did she conceive Christ without the action of God ? No, of course not ! So why would we understand her to act "on her own" in any other capacity - to think that anyone does think this is irrational; we all know the Scripture account of the Annunciation.)
3. the statements re: the Theotokos are not made in comparison to God ! She is compared to other humans. Did God ask of any other human what He asked of her ? To participate in the very method He willed to return us to Him ? In some way, we are all asked this of Him, but not in the unrepeatable for all eternity way that the Theotokos participated.
Without context, without understanding, and without the recollection that we have our citizenship in the Kingdom of Heaven - which includes God and all the citizens of the Kingdom - of course the hymns will seem absurd or worse.
The prayers/hymns re: the Theotokos are typically in addition to these prayers - and the prayers/hymns to the Theotokos additionally occur within a context. First occur the prayers to God - ie we "locate" ourselves within the Kingdom of God. Selected Psalms are always included in any prayer cycle. Additional hymns (as the Psalms are chanted as hymns) recounting the effect of God's grace poured out and demonstrated in the life of (any Saint - for the commemoration of a Saint is to recall the victory of Christ in a person's life and living) the Theotokos are preceded by and interspersed with hymns/prayers to God and recountings of the majesty, glory and salvific work of God in the world. The incarnation (a part of the seamlessly woven together method God willed for our salvation) was not possible without human acceptance - the Theotokos accepted.
Consequently, you are no longer foreigners and aliens, but fellow citizens with God's people and members of God's household Eph 2:19
But our citizenship is in heaven. And We eagerly await a Savior from there, the Lord Jesus Christ, Phil 3:20
If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. 1 Cor 12:26
I am not familiar with the hymns that have been quoted, but they have indeed been removed from their proper context - if there is a continuity with the EO practice, these hymns do not "stand alone". Thus, it is easy to misunderstand them.
They are also wrested away from the context of understanding -- it is understood that:
1. Only God is the true source of every blessing, and the source of every answered prayer.
2. the Theotokos does not "act on her own" (did she conceive Christ without the action of God ? No, of course not ! So why would we understand her to act "on her own" in any other capacity - to think that anyone does think this is irrational; we all know the Scripture account of the Annunciation.)
3. the statements re: the Theotokos are not made in comparison to God ! She is compared to other humans. Did God ask of any other human what He asked of her ? To participate in the very method He willed to return us to Him ? In some way, we are all asked this of Him, but not in the unrepeatable for all eternity way that the Theotokos participated.
Without context, without understanding, and without the recollection that we have our citizenship in the Kingdom of Heaven - which includes God and all the citizens of the Kingdom - of course the hymns will seem absurd or worse.
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