gratefulgrace
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- Jul 26, 2006
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It is in fact love. "Don't eat unclean animals" was His command, "obey My commands" was His defenition of love. If you put two and two together here..
.So how do you explain Acts 10 and 11?
Then how do you become righteous?
Phl 3:1 Finally, my brothers, rejoice in the Lord! It is no trouble for me to write the same things to you again, and it is a safeguard for you.
Phl 3:2 Watch out for those dogs, those men who do evil, those mutilators of the flesh.
Phl 3:3 For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh–
Phl 3:4 though I myself have reasons for such confidence.
If anyone else thinks he has reasons to put confidence in the flesh, I have more:
Phl 3:5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee;
Phl 3:6 as for zeal, persecuting the church; as for legalistic righteousness, faultless.
Phl 3:7 But whatever was to my profit I now consider loss for the sake of Christ.
Phl 3:8 What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ
Phl 3:9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ–the righteousness that comes from God and is by faith.
Phl 3:10 I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death,
Phl 3:11 and so, somehow, to attain to the resurrection from the dead.
Phl 3:12 Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me.
Phl 3:13 Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead,
Phl 3:14 I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.
Phl 3:15 All of us who are mature should take such a view of things. And if on some point you think differently, that too God will make clear to you.
Phl 3:16 Only let us live up to what we have already attained.
Phl 3:17 Join with others in following my example, brothers, and take note of those who live according to the pattern we gave you.
Phl 3:18 For, as I have often told you before and now say again even with tears, many live as enemies of the cross of Christ.
Phl 3:19 Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is on earthly things.
Phl 3:20 But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ,
Phl 3:21 who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.
And further:
Rom 4:9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness.
Rom 4:10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before!
Rom 4:11 And he received the sign of circumcision, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.
Rom 4:12 And he is also the father of the circumcised who not only are circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
Rom 4:13 It was not through law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith.
Rom 4:14 For if those who live by law are heirs, faith has no value and the promise is worthless,
Rom 4:15 because law brings wrath. And where there is no law there is no transgression.
Rom 4:16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring–not only to those who are of the law but also to those who are of the faith of Abraham. He is the father of us all.
Rom 4:17 As it is written: “I have made you a father of many nations.”* He is our father in the sight of God, in whom he believed–the God who gives life to the dead and calls things that are not as though they were.
Rom 4:18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.”*
Rom 4:19 Without weakening in his faith, he faced the fact that his body was as good as dead–since he was about a hundred years old–and that Sarah's womb was also dead.
Rom 4:20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God,
Rom 4:21 being fully persuaded that God had power to do what he had promised.
Rom 4:22 This is why “it was credited to him as righteousness.”
Rom 4:23 The words “it was credited to him” were written not for him alone,
Rom 4:24 but also for us, to whom God will credit righteousness–for us who believe in him who raised Jesus our Lord from the dead.
Rom 4:25 He was delivered over to death for our sins and was raised to life for our justification.
.So how do you explain Acts 10 and 11?
Then how do you become righteous?
Phl 3:1 Finally, my brothers, rejoice in the Lord! It is no trouble for me to write the same things to you again, and it is a safeguard for you.
Phl 3:2 Watch out for those dogs, those men who do evil, those mutilators of the flesh.
Phl 3:3 For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh–
Phl 3:4 though I myself have reasons for such confidence.
If anyone else thinks he has reasons to put confidence in the flesh, I have more:
Phl 3:5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee;
Phl 3:6 as for zeal, persecuting the church; as for legalistic righteousness, faultless.
Phl 3:7 But whatever was to my profit I now consider loss for the sake of Christ.
Phl 3:8 What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ
Phl 3:9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ–the righteousness that comes from God and is by faith.
Phl 3:10 I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death,
Phl 3:11 and so, somehow, to attain to the resurrection from the dead.
Phl 3:12 Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me.
Phl 3:13 Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead,
Phl 3:14 I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.
Phl 3:15 All of us who are mature should take such a view of things. And if on some point you think differently, that too God will make clear to you.
Phl 3:16 Only let us live up to what we have already attained.
Phl 3:17 Join with others in following my example, brothers, and take note of those who live according to the pattern we gave you.
Phl 3:18 For, as I have often told you before and now say again even with tears, many live as enemies of the cross of Christ.
Phl 3:19 Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is on earthly things.
Phl 3:20 But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ,
Phl 3:21 who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.
And further:
Rom 4:9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness.
Rom 4:10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before!
Rom 4:11 And he received the sign of circumcision, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.
Rom 4:12 And he is also the father of the circumcised who not only are circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
Rom 4:13 It was not through law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith.
Rom 4:14 For if those who live by law are heirs, faith has no value and the promise is worthless,
Rom 4:15 because law brings wrath. And where there is no law there is no transgression.
Rom 4:16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring–not only to those who are of the law but also to those who are of the faith of Abraham. He is the father of us all.
Rom 4:17 As it is written: “I have made you a father of many nations.”* He is our father in the sight of God, in whom he believed–the God who gives life to the dead and calls things that are not as though they were.
Rom 4:18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.”*
Rom 4:19 Without weakening in his faith, he faced the fact that his body was as good as dead–since he was about a hundred years old–and that Sarah's womb was also dead.
Rom 4:20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God,
Rom 4:21 being fully persuaded that God had power to do what he had promised.
Rom 4:22 This is why “it was credited to him as righteousness.”
Rom 4:23 The words “it was credited to him” were written not for him alone,
Rom 4:24 but also for us, to whom God will credit righteousness–for us who believe in him who raised Jesus our Lord from the dead.
Rom 4:25 He was delivered over to death for our sins and was raised to life for our justification.
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