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Only for those left behind. The person who is gone no longer suffers any pain, which was the point.
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"So a person who has terminal cancer and experiencing constant physical pain from it is experiencing transient and limited pain?"
Well, medically there is Acute and Chronic pain. But all pain is limited, medically in its extent and virtually all pain is transient in that it comes and goes. I've actually seen a couple of cases where the pain experience was extreme (8 or 9 on a 10 point scale) continually, so severe morphine did not relieve it. However, such cases are medically extraordinary.
"And such a person is choosing to be miserable?"
That would depend on the person, which was my point. I've seen patients who were exuberant and full of joy, who would tell you that their pain was excruciating. I've seen Marines (and other military) so severely damaged that they eventually died, but were not willing to give up and succumb to the pain. Psychologically, we know that Suffering (misery) is a choice: the Orientals have known this for centuries; modern medicine and psychology have only caught up within the last 50-75 years.
Suicide creates more pain and suffering in that while it allows the suicide to escape their discomfort, it brings grief to those who love them and does absolutely nothing to resolve the real problem (whatever that problem was).
The vast majority of suicides and attempts are due to poor coping skills, not to the severity of the actual issue.
As stated, it is a permanent solution to a temporary problem.
He was posessed, he had no choice in what to do. Jesus didn't ask him if he wanted to be healed, others He would ask. This man couldn't even answer himself.Hello, Messy: I don't believe we've conversed before.
"Misery is a choice? Tell that to the Gadarene man. "
Misery is an emotional response to circumstances. I presume you have some reason for thinking the Gadarene Demoniac was not capable of making a decision about how he would react to his circumstances? Certainly all the rest of us do. Why do you think his estate was different?
I remember Camus said, and I think this ties into your argument between sensical and non-sensical implications of suicide, that suicide was an action so absurd that it overrides all tails of existence with just one action, something we try to do throughout our lives and fail with everything we do. But suicide, in all its absurdity, is so absurd and so ridiculous an action that it contradicts everything that is ridiculous and absurd about the individual's life(their sadness, despair, angst, etc...) with something that can rid it all away or end it from the now.
I hope that makes sense, and I'm sure I'll be chewed out for that, but that's one of the conditions I find applicabe.
Recieved puts up a very good argument.
Sweden, my country used to have a very high suicide rate. Scientists believe that our location, being so far north, with such cold and dark winters, contributed to it. I believe, this is true. In the past 20 years, our suicide rate has dropped, considerably. Part of this is due to recognising the symptoms of depression, and not having judgement towards people with it. Helping them, in an effective way. We have free care available, no judgement. We have SAD lamps, that help with the darkness. We have good exercise programmes, which can help. I think, depression, it can just seep into a person. It can be, a very serious, disease of the mind, yes. But it is not always treated as one. It's treated as being something, you can just make your mind up about, shake off. That is often not the case, with people so depressed, they take their life.