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Making a claim doesn't make it true.Wrong.
Right. And 1 Jn 2:2 isn't related to Jn 3:36.Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. (John 3:36 ESV)
Right. And 1 Jn 2:2 isn't related to Jn 3:36.
John said that Christ IS the propitiation for our (believers' sins) and for the sins of the whole world.
Please explain what propitiation means to you. That will help in furthering this discussion. AT this point, it isn't clear that you properly understand what it is. And who is being propitiated, and why they are.
Thanks.
Why did you ignore my question in post #251?So if Calvinism is true, and God elects sinners unto eternal life unconditionally, you think that means the ones not elected don't deserve hell?
You didn't answer my question. Why the dodge again?So eternal life is grace-given. But one isn't regenerate unless one accepts that gift. So, grace is necessary, but not sufficient. Man must accept the gift to be saved.
You didn't answer my question. Why the dodge again?
What was pointed out is false and not what was said by me or anyone else. It would be considered honest and decent to accurately portray the views of others, instead of such mischaracterizations.In synergism (and the like), grace is powerless to do anything unless man does his part. Then and only then is grace sufficient to save. But as you rightly pointed out, "accepting the gift" is done in an unregenerate "non-grace" state.
This is totally false. I've explain WHY and HOW grace is sufficient. It's just that RT and FG don't agree on what is included in sufficiency.Therefore, grace is not sufficient in synergism and Free Grace theology.
Oh, there we go again! It's all about free will, huh? Wrong. It's all about God's grace, and man's response to that grace.Grace depends on an external source, namely, the supposed libertarian free will of man.
Right. For those in RT, grace means God giving to someone what they never asked for, nor wanted. That's some "grace".it's not a bogus claim, because some people believe that grace results in the person receiving the gift, and other people don't believe that grace results in that.
Apparently by "sufficient" RT means that God gives what people don't want. That's hardly the Biblical view of grace.Thus, in the former, grace is sufficient for the person's salvation, in the latter, it's necessary, but not sufficient.
Basically wrong, however.This is pretty basic stuff.
I'm looking for a verse that SAYS that Christ didn't die for everyone.False. Calvinists believe 100% of the truth. Please see this giant collection of verses that prove it:
Please explain HOW so. I haven't, so I'm interesting in seeing why you think such an erroneous view.I never said it was. Although, it's worth noting that it's the same author, and you're forcing him to contradict himself.
Please provide evidence that I "force" any word 100% of the time. This is a challenge. If evidence isn't provided to back up this claim, it will demonstrate the fallaciousness of said claim.I know. But kosmos has at least eight different definitions. I don't force it to mean 100% of humanity like you do.
hilasmosPropitiation is the removal of God's wrath.
No, it doesn't. It means God's justice was satisfied when Christ paid your sins. But you and everyone else is STILL born dead in sins. It didn't remove sins. It satisfied the justice of God. And removed the penalty of sin from man.If Christ is the propitiation for my sins, that means God's wrath has been removed from me because of what Christ did.
No you haven't. I explained that grace is sufficient. But we obviously have very different understandings of what "sufficient" means. To RT, it seems to mean that God gives to those who don't want and never asked for it. Maybe sufficient force, but that isn't sufficient.Because my point was to show that you believe grace is necessary, but not sufficient. I've done that.
Sufficient means nothing else is needed.No you haven't. I explained that grace is sufficient. But we obviously have very different understandings of what "sufficient" means. To RT, it seems to mean that God gives to those who don't want and never asked for it. Maybe sufficient force, but that isn't sufficient.
But since not all men are saved, something else must be necessary for them to be saved.Once again, God gives to mankind all that is necessary to come to faith. I proved that, whether you understood it or not. So everyone is able to come to faith in Christ. And God holds man accountable because man has no excuse.
The rest of your post is irrelevant. We all know your view is different and that you disagree with Calvinism. It has nothing to do with the OP.In RT, man HAS an excuse for not coming to faith in Christ.
#1 God didn't elect him for salvation.
#2 God didn't regenerate him in order to enable him to believe.
#3 God didn't give him the gift of faith.
Please look for errors in my 3 points. If you find any, please advise.
In the Bible, man has NO excuse for not coming to faith in Christ.
That's the difference between RT and me.
Why did you ignore my question in post #251?
"When Christ atoned for sin, who was propitiated?"
I recommend the use of a lexicon. It certainly DOESN'T say what you are claiming here. No one was "made" for wrath. That's totally fallacious! The Greek word is "katartizo".
katartizō
1) to render, i.e. to fit, sound, complete
1a) to mend (what has been broken or rent), to repair
1a1) to complete
1b) to fit out, equip, put in order, arrange, adjust
1b1) to fit or frame for ones self, prepare
1c) ethically: to strengthen, perfect, complete, make one what he ought to be
Nothing there about "make".
Hardly. The point is that RT gives hell dwellers an excuse for being there: they weren't chosen for heaven. Or were they but they refused? Or something else. Since you don't agree with my view, WHY not?
We all know that there are sinners in heaven and hell. What's the difference if not who was chosen by God for heaven? And if you say "grace", then you'll only be agreeing with my view, because such grace chooses who will go to heaven, and we all know that RT teaches that God chooses who will believe, etc. So, RT does give hell dwellers an excuse.
They are in hell because they loved darkness more than they loved the light. They will have no excuse.The whole point is that the Calvinist doctrine of election does do that. It gives those in hell an excuse BECAUSE THEY WEREN'T CHOSEN.
#1 RT believes that all whom God chose for salvation will go to heaven. Right?
#2 RT believes that those not chosen all go to hell. Right?
So why does RT deny that the only difference is who is chosen or unchosen, which has been my point?
Now, if these 2 statements do not represent RT, please correct my errors. Thanks.
What was pointed out is false and not what was said by me or anyone else. It would be considered honest and decent to accurately portray the views of others, instead of such mischaracterizations.
This is totally false. I've explain WHY and HOW grace is sufficient. It's just that RT and FG don't agree on what is included in sufficiency.
For RT, it means that God gives what isn't asked for, nor wanted, because RT also claims that unregenerate man hates God and wants nothing to do with God. So God just regenerates him which changes him to want what he formerly hated. Yet, there isn't any verses that actually teach this stuff.
otoh, FG theology says what the Bible says. That God has already given to mankind all that is necessary to come to faith, and He holds man accountable for whether he does or not. But regardless, man has no excuse for not coming to faith in Christ.
Oh, there we go again! It's all about free will, huh? Wrong. It's all about God's grace, and man's response to that grace.
Maybe you should back up a bit in the text:
19 You will say to me then, Why does he still find fault? For who can resist his will? 20 But who are you, O man, to answer back to God? Will what is molded say to its molder, Why have you made me like this? 21 Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? - ESV Version
19 One of you will say to me: Then why does God still blame us? For who is able to resist his will? 20 But who are you, a human being, to talk back to God? Shall what is formed say to the one who formed it, Why did you make me like this?[h] 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use? - NIV version
Again - your argument is with Paul not Calvinists.
As I said earlier - your view is unique to your position. Can you show me another synergist that has come to this conclusion? If not - it is indicative of someone who does not understand Calvinism.
No one in hell has an excuse for being there - since all those who are there love their sin and the things of this world more than Christ. That is an element of RT that they teach from scripture (John 1 for example) that you are missing completely. If you love your sin and you are in hell then that is the reason you are there. Any one not in hell is in heaven by the grace of God through faith in His son.
They are in hell because they loved darkness more than they loved the light. They will have no excuse.
Yes to one - but no to two. RT teaches that all mankind is destined to hell. We are destined to hell because we love sin and hate God. Those in hell loved their sin and hate God. All who hate God, break His commandments, take desire in wicked and evil things go to hell. That's all of us - except for those who are elected for salvation who receive grace.
I have given you my understanding of the situation and what I believe is taught within RT. I hope that helps.
Please explain HOW so. I haven't, so I'm interesting in seeing why you think such an erroneous view.
Please provide evidence that I "force" any word 100% of the time. This is a challenge. If evidence isn't provided to back up this claim, it will demonstrate the fallaciousness of said claim.
hilasmos
Thayer Definition:
1) an appeasing, propitiating
2) the means of appeasing, a propitiation
Nothing about "removal".
The word isn't about God's wrath, but about His justice. Which was satisfied by Christ's payment for all sin. And frees God to extend grace to man, who doesn't deserve it.
No, it doesn't. It means God's justice was satisfied when Christ paid your sins.
But you and everyone else is STILL born dead in sins.
It didn't remove sins.
It satisfied the justice of God. And removed the penalty of sin from man.
Which leaves only one reason why anyone goes to hell. They don't have eternal life and are not qualified to live with God eternally.
Col 1:12-
giving thanks to the Father, who has qualified us to share in the inheritance of the saints in Light.
What does "qualified us" mean to you in this verse?
Right. And I explained already that God has already given everything necessary for man to believe in His promise of eternal life. So His grace is sufficient for anyone to come to faith. Can you refute that from Scripture?Sufficient means nothing else is needed.
Nope. They just rejected His grace.But since not all men are saved, something else must be necessary for them to be saved.
It's sufficient in that no works are required.Right. And I explained already that God has already given everything necessary for man to believe in His promise of eternal life. So His grace is sufficient for anyone to come to faith. Can you refute that from Scripture?
Right. In your view, it's necessary for grace to be accepted. So, grace ALONE isn't sufficient. Every a regiment that you make affirms this. I'm not sure why you keep pretending that it doesn't.Nope. They just rejected His grace.
Since I rejected and refuted what was claimed to be my view, I have refuted your claim here.What was pointed out by the monergists is true and couldn't possibly be any more accurate.
I've explained WHY it is. But it seems Calvinists aren't understanding the explanation. By the FACT that God has given everything to mankind in order to be able to come to faith, proves that God's grace IS sufficient to save.Okay. Well, I think you're about the only one here who doesn't see that grace is insufficient to bring a person to saving faith in the Free Grace scheme.
It's not "wondrous", but maybe delirious. There aren't any verses that support this claim. I don't know why Calvinism doesn't understand that God created mankind with all that is necessary to understand His promises and the freedom to either accept or reject His promises. That is what the Bible teaches.Praise God. I'm glad God loves me so much he didn't wait for me to act. Instead, he took the initiative to infallibly bring me to repentance and faith. What wondrous love is this? One you despise, evidently. Talk about biting the hand that feeds you. Geez
I have no idea what "bootstraps" means or why it was brought into the discussion. Since you at least acknowledge the FG view that God has already given man what is necessary to come to faith, the rest of your claim is meaningless and totally irrelevant.Right. Free Grace theology teaches that God gave us what we need. Whether we choose to pull ourselves up by our own bootstraps or not has nothing to do with God's grace, other than God's grace helped.