(4) And so I wanted again today to engage in that contest. For if the enemies of the truth never have enough of blaspheming our Benefactor, we must be all the more tireless in praising the God of all. But what am I to do? Another very serious illness calls for any cure my words can bring, an illness which has become implanted in the body of the Church. We must first root this ailment out and then take thought for matters outside; we must first cure our own and then be concerned for others who are strangers. (5) What is this disease? The festivals of the pitiful and miserable Jews are soon to march upon us one after the other and in quick succession: the feast of Trumpets, the feast of Tabernacles, the fasts. There are many in our ranks who say they think as we do. Yet some of these are going to watch the festivals and others will join the Jews in keeping their feasts and observing their fasts. I wish to drive this perverse custom from the Church right now. My homilies against the Anomians can be put off to another time, and the postponement would cause no harm. But now that the Jewish festivals are close by and at the very door, if I should fail to cure those who are sick with the Judaizing disease. I am afraid that, because of their ill-suited association and deep ignorance, some Christians may partake in the Jews' transgressions; once they have done so, I fear my homilies on these transgressions will be in vain. For if they hear no word from me today, they will then join the Jews in their fasts; once they have committed this sin it will be useless for me to apply the remedy.
Leviticus 23
1 And the LORD spake unto Moses, saying,
2 Speak unto the children of Israel, and say unto them, Concerning the
feasts of the LORD, which ye shall proclaim to be holy convocations, even
these are my feasts.
3 Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the
sabbath of the LORD in all your dwellings.
4 These are the
feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons.
5 In the fourteenth day of the first month at even is the LORD's passover.
6 And on the fifteenth day of the same month is the
feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread.................................................
Whose feasts?
http://www.chrysostom.org/writings.html
Haven't read the whole thing but looks to be an Orthodox site to me? My excerpt is from
Against the Judaizers 1-6,
7,
8
What is unfortunate is that this misuse of the saint's words is based significantly on a mistranslation of the title of the sermons, translated as Against the Jews, rather than Against the Judaizers, which is the rendering the most up to date translations are now using. By this adjustment, sermons intended by the saint to be polemics against those in 4th century Antioch who would try to Judaize the Christians are being read as racist invective.
As far as I can see, any title you put upon it will not change the fact that he is speaking agaisnt the Jews AND condeming them in the worst way in celebrating the L-RD'S feasts and Days, Those which the L-rd himself commanded. Yeshua did not do away with these, and why? Because within these feasts this was how the L-rd G-d taught his plan of redemption, which still has not be completed.
