I dont see a question at all . . .
I see a statement about what praying in tongues is, by itself.
Really?
1 Cor 14:13-17
13 Therefore let one who speaks in a tongue pray that he may interpret. 14 For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15 What is the outcome then? I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also. 16 Otherwise if you bless in the spirit only, how will the one who fills the place of the ungifted say the "Amen" at your giving of thanks, since he does not know what you are saying?
NASU
Where?
The context is corporate worship . . . the only reason NOT to is if there is not an interpreter . . . but if there is . . . then there is plenty reason to pray in tongues. So I dont see what your driving at.
BTW, here:
1 Cor 14:17-19
18 I thank God, I speak in tongues more than you all; 19 however, in the church I desire to speak five words with my mind
NASU
Paul contrasts his "all the time" use with "in the church" so we see him praying in tongues regularly w/ no interpretation privately.
That in no way contradicts the use of tongues in prayer.
It is a matter of a better systematic brother, cause ridged concepts about the Lord's Prayer would mean you better ONLY ALWAYS PRAY THE LORDS PRAYER. Systematically, it is a MODEL for prayer, not a rote recitation. Because tho Jesus taught us this . . . the inspired text also teaches us this:
Rom 8:26
In the same way the Spirit also helps our weakness; for we do not know how to pray as we should,
NASU
AND gives us examples of prayer here:
Col 4:2-4
2 Devote yourselves to prayer, keeping alert in it with an attitude of thanksgiving; 3
praying at the same time for us as well, that God will open up to us a door for the word, so that we may speak forth the mystery of Christ, for which I have also been imprisoned; 4 that I may make it clear in the way I ought to speak.
NASU
where the Lords Prayer is NO WHERE NEAR THE CONTENT
1 Thess 3:10
10 as we night and day keep
praying most earnestly that we may see your face, and may complete what is lacking in your faith
NASU
as well as here
Acts 1:24-25
24 And theyprayed and said, "You, Lord, who know the hearts of all men, show which one of these two You have chosen 25 to occupy this ministry and apostleship from which Judas turned aside to go to his own place."
NASU
and here we have the actual content spoken, which again is not the Lords Prayer at all
James 5:17-18
17 Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain, and it did not rain on the earth for three years and six months. 18 Then heprayed again, and the sky poured rain and the earth produced its fruit.
NASU
And here again we have EXAMPLE from the OT by a NT author, who surely knows the Lords Prayer, who points to Elijah favorably and the content is stopping and starting rain . . . I could go on . . . the saints gathered for prayer for the release of Peter . . . all the other citations of Paul and what he has been praying for the particular churches for . . . and Jesus Himself
Luke 22:31-32
31 "Simon, Simon, behold, Satan has demanded permission to sift you like wheat; 32 but I have prayed for you, that your faith may not fail; and you, when once you have turned again, strengthen your brothers.
NASU
Where the ONE AND THE SAME WHO SAID HOW TO PRAY, does not pray the literal Lords Prayer, but intercedes for Peter.
A proper systematic would see the Lords prayer as a MODEL of how to pray, where the same principles and heart are put forth, not a wooden restriction upon what prayer should or should not be.
As such, praying in tongues does not contradict this at all.
As a gift of the Spirit, the proper manifestation is something that is imparted by the Spirit, not taught. That being said, it is not the SPIRIT who DOES IT, BUT THE PERSON (Acts 2 "THEY spoke as the SPirit gave them utterance") AS THE SPIRIT GIVES.
I have heard of some people teaching tongues . . . I think that this is false and dangerous for it is manufacturing God's move.
People do it because if builds faith (Paul and James) it is an intrinsic part of the Armor of the Spirit (Paul) and, personally, it fosters an intimacy that supercedes anything that I have known. Paul is glad that he does it . . . frequently even . . . apart from being in church.
There are people in each and every denomination who speak in tongues thanks to the historical Charismatic outpouring of the late 60's that started with an Episcopalian Rector by the name of Dennis Bennet.