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Hi Philothei ,So... that would mean that through Christ Mary was not a "slave" to marital vows.... We can also claim that Mary was never "officially" married under the law and again the Bible does not confirm that marriage... As per her vow that she knows no man...
"for I know no man...."
hI mamazIs this not the whole basis of the Marian doctrines? The flesh... Jesus tells us that the flesh profits nothing... So why would Mary need to be PV if it profits nothing?
So... that would mean that through Christ Mary was not a "slave" to marital vows.... We can also claim that Mary was never "officially" married under the law and again the Bible does not confirm that marriage... As per her vow that she knows no man...
"for I know no man...."
No, the whole basis of the Marian doctrines is the nature of Christ.Is this not the whole basis of the Marian doctrines? The flesh... Jesus tells us that the flesh profits nothing... So why would Mary need to be PV if it profits nothing?
Blasphemy.........stoning.......ps sis , Jesus said in several places ''tell no man ''
why is that ?
to me it was the carnal mind cannot comprehened the things of God , and caused blasphemy of God s holy ways among the unsaved
Just some more thoughts on the secrets of the gospel
peace c
hI mamaz
I believe Mary represents the clean soul Luk 1:46 And Mary said, My soul doth magnify the Lord,And my spirit hath rejoiced in God my Saviour.
"to make great" (megas), is translated "to magnify" in Luk 1:46
Greek for G3170
???????? Transliteration
megalyn?
Pronunciation
me-gä-lü'-n? (Key)
Part of Speech
verb
Root Word (Etymology)
from G3173TDNT Reference
Vines
Outline of Biblical Usage
1) to make great, magnify
a) metaph. to make conspicuous
2) to deem or declare great
a) to esteem highly, to extol, laud, celebrate
3) to get glory and praise
reveling in this hidden mystery the TRUTH
of Gods love and grace to us
peace in Him C ..
Hey, Chickapee
welcome to the thread ! Thank-you for your contribution here.
I just wanted to comment a bit:
"Then God formed man out of the dust from the ground, and breathed in his face the breath of life; and man became a living soul." Genesis 2:7
In the EO we consider man, the living soul, to be a person comprised of "all the parts we can describe". So we understand that the term soul can refer to either an aspect of the human, or the complete human. I thought to describe this, as I don't know how others may understand "soul".
In the verse you cite ("My soul magnifies ...) spoken prophetically (ie,' in' the Holy Spirit) we understand her soul to be her complete person. This of course includes the body, as is evidenced by the Incarnation, the fruit of her womb, the God-man Jesus Christ.
Blasphemy.........stoning.......
John 10:33 Answered Him, the Judeans saying, "About a good work not we are Stoning Thee; but about blasphemy; and that Thou, being a man, are making thyself a God/Elohiym/qeon <2316> ".
Reve 16:21 And Hail great as talent-weight/talantiaia <5006> is descending out of the heaven upon the men. And blaspheme the God the men out of the blow of the Hail, that great is the blow of Her, tremendous.![]()
Josiah said:
Here it is: Mary was a Perpetual Virgin.
It's about MARY.
It's about PERPETUALITY.
It's about SEXUAL INTERCOURSE.
What part of that entirely escapes you?
No, the teaching is about Christ.
Josiah said:Great. The Mormon faith that CHRIST founded the LDS is one you regard as accountable and you appoint yourself to arbitrate the matter and you dismiss it because it's not about Christ. Then (without even taking a breath), you state that the Catholic and Orthodox faith that MARY never had sexual intercourse is not accountable and MUST be dogmatically correct because it's about Christ. Odd. Very odd.
I'm not arbitrating. I did not say Christ rejects it. I say I reject it.
Just some more thoughts on the secrets of the gospel
1. So you reject something without any arbitration? Without any evaluation, consideration or process whatsoever (not even the flipping of a coin), you just say "I reject it?" Wow.
2. So much for your point that what matters is faith, not epistemology. In your process, it appears what is dogma is whatever ... well, there is no process at all and obviously faith doesn't matter, either.
3. So much for your whole point that it's true if it's Christ-centered and false if it isn't. The LDS dogma about Christ founding His Church is Christ-centered, the dogma of Mary Had No Sex Ever is Mary centered.
The dogma of Mary the Perpetual Virgin is about Mary. It's that Mary never had sexual intercourse. That's the teaching. I'm not sure what part of that totally escapes you. I don't know why you seem to insist on not talking about it.
Unless the EO teaches that Mary and Jesus are one and the same person and that Jesus gave birth to Himself, then your statement is absurd.
Paul teaches: "do you not know that you are the temple of the Holy Spirit".
Christ teaches: "the kingdom of God is within you".
In Mary, these teachings were not metaphor, but actual as we confess that she bore the God-man, Jesus Christ, 2nd person of the Holy Trinity. She assented that her flesh become His in the Incarnation.
Christ is the Temple, and this He taught. Mary is a temple, spiritually, metaphorically and actually (in the flesh). For another to reside in the temple, the Bible teaches, is an abomination. To be the one who gives the Temple over to another is forbidden. We confess that Christ is truly God. Mary heard and kept the word of God and bore the Logos in her womb. Her flesh, by her assent, no longer belonged to her, but to Christ.
1. So you reject something without any arbitration? Without any evaluation, consideration or process whatsoever (not even the flipping of a coin), you just say "I reject it?" Wow.
Yes, you say that.
You hold, from what I've read, as your "ground of arbitration" the intellectual praxis of discovery in text (Bible). In this text, with intellectual support, the "Christ of Arius", the "Christ of Nestorius", the "Christ of the Gnostics", the "Christ of the Mormons". Are all these "your Christs" ? Do you worship all of them, or some of them, or one of them ? To use the Bible alone with your practice is an arbitrary process, for many "Christs" can be found in that manner.
2. So much for your point that what matters is faith, not epistemology. In your process, it appears what is dogma is whatever ... well, there is no process at all and obviously faith doesn't matter, either.
I stated: not any faith, but faith in the God-man, Jesus Christ.
Not the "Christ of Arius" et al. The only dogma that is "whatever" is the one that comes from a false "Christ". The false "Christ" can be found epistemologically too, as history witnesses.
3. So much for your whole point that it's true if it's Christ-centered and false if it isn't. The LDS dogma about Christ founding His Church is Christ-centered, the dogma of Mary Had No Sex Ever is Mary centered.
Christ centered ... you seem to think that the name "Christ" and an argument from the Bible makes the "Christ" true. There is only one who is the true Christ, a person. Not "any Christ that can be found epistemologically in the text". Here again you exhibit the standard of secular humanism. Anthropocentrism.
The dogma of Mary the Perpetual Virgin is about Mary. It's that Mary never had sexual intercourse. That's the teaching. I'm not sure what part of that totally escapes you. I don't know why you seem to insist on not talking about it.
I'm not talking around it.
You won't consider that any teaching can reflect anything but your opinion and measure; anthropocentrism, not Christocentric. You insist on yourself, your parents, the average married couple, the average human, etc as the standard for who Christ is, how He is understood, how the Incarnation is understood, His effect on Mary, and what she exhibited about Him in bearing Him.
where is your proof then that Mary "was not" Ever Virgin?
We offered you the proof that though the Greek Language translation it can mean she was EV... I am still waiting for your theory as to why she was not....
But then I never said that she COULD NOT be a perpetual virgin.
But if you have no position either way then why are you arguing against one of the positions actually you should argue both...that is that we do not know...That actually would be the more "epistemologically" correct way to go.....Josiah said:But then I never said that she COULD NOT be a perpetual virgin.