JESUS=G.O.A.T
Well-Known Member
- Dec 29, 2016
- 2,683
- 659
- 28
- Country
- United States
- Gender
- Male
- Faith
- Apostolic
- Marital Status
- Single
- Politics
- US-Others
I see where you're coming from now....but if you think this is a verse I typically use or that's emphasized that's not the case. I was simply responding to the claim that JESUS never mentions speaking in tounques, whether the verse fits or not is up to anyone to believe I suppose however it's in there is what I was saying. It is one of the more controversial verses in the bible I agree...but so is acts 2:38 for example it's just how it is.It has nothing to do with "it doesn't fit with their doctrine", after all the Lutheran Confessions quote from it regularly in regard to the importance of Baptism. The point is that the Longer Ending of Mark is considered spurious, I'm not saying that because the Ending is bothersome to my own theology (it's not, there's nothing in the Longer Ending that I find theologically objectionable); however personal opinions and feelings aside, it is generally understood that the Longer Ending is spurious. The existence of variant endings to Mark, along with the absence of any of these endings in the manuscript record, indicate that Mark likely ended at verse 8; but endings were written latter and appended to Mark because as it stands Mark seems to end very abruptly--some see in this abrupt ending an intentional abruption to leave the reader feeling a sense of awe, others have suggested that it may have been left unfinished for one reason or another. But that the Longer Ending isn't authentically Marcan is pretty well accepted given the evidence we have. This isn't the only example we have, the Pericope Adulterae is also absent from our earliest manuscripts of John, and in several cases appears in Luke's Gospel, leading many to believe that it was a free-floating tradition that existed independently of the Four Gospels that at times was incorporated into Luke, and other times into John before ultimately being included in John (this doesn't make the Pericope Adulterae false, only that it wasn't originally written by the Fourth Evangelist), other free-floating traditions exist in antiquity, though these never made it into any Gospel text, one example being the Egerton Fragment (Papyrus Egerton 2) which contains several parallels to the Canonical Gospels, but also includes an otherwise unknown miracle.
My point is simply that we should tread carefully with the Longer Ending and not hang our hat too hard on it, due to it being spurious. There's nothing theologically objectionable, but in all truth wasn't written by the Second Evangelist, and its veracity is open to question.
-CryptoLutheran
Upvote
0