Originally Posted by BobRyan
I never argue that those opposed to the TEN Commandments will change their POV due to participation on a discussion board - I agree it is highly unlikely that it happens that way.
But this thread is focused on Romans 3 and frankly Romans 2 and 3 are "home base" territory for the pro-Law-of-God POV. Under some conditions I would have been tempted to PAY one of them to start such a thread - much less to have them do it of their own free will!!
Notice how often Frogster wants us to focus on Romans 4 or Gal 3? The fact is that a focus on Romans 3 is entirely in favor to the TEN Commandments, knowingly or not.
This thread topic is a "gift" that is hard to pass up
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Which is even better that we should both be so happy to focus on Romans 3.
Does not get any better than that -- "more Romans 3 please".
green above, it is a gift for me, anyone can see you are not takining my points in in a clear cohesive manner, so now I will prove it more, going post by post, thought for thought, not these long scrolling posts, that say alot, but don't
pinpoint the issue.
If you choose to simply ignore the "details" brought up in the numbered points - given in what you call "long posts" then you will find these same irrefutable points coming up again - as they go unanswered and as they remain -- irrefutable in evidence of the context and exegeticaly correct meaning of Romans 3.
And I proved it in Rom 3:19-26 -- remember?
I will quote that again if you think it is needed. Let me know.
======================================here we saw that it is the moral law that defines sin for all the world in Romans 3 -- not the passover law.
Originally Posted by
BobRyan
The points are
1. The phrase "Law and the Prophets" is always used to mean "scripture" as in what we today call OT "scripture.
2. Rom 3 makes the case that all of OT scripture is a witness to the LAW - the LAW that condemns all mankind under sin and in need of salvation. Obviously that is not the function of Pslams for example. And 2Cor 3 states clearly it is the LAW on stone tablets that does that.
3. Paul the points to that same law and says our faith "
ESTABLISHES the LAW" Rom 3:31 AND he says the LAW is "written on the heart and on the mind" Heb 8 under the NEW Covenant.
The context in Romans 3 is not Psalms but rather the LAW that condemns all mankind under sin.
Which I think even you will admit is not simply the Psalms - but the TEN Commandments written on stone the "LAW of death" as Paul calls it in 2Cor 3.
2 Cor 3
7 But if the
ministry of death, written and engraved on stones, was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which
glory was passing away
It is THAT Law which condemns the entire world as lost sinners according to Paul. The LAW external on tablets of stone only - shows us to be sinners. But under the NEW Covenant that Law is written on the tablets of the human heart - written on "heart and mind" according to Heb 8.
context, context context.
========================== and here we saw how law and grace fit together.
In Rom 3 the term "LAW AND the Prophets" is the NT phrase used to mean "scripture" - as has been stated repeatedly.
3:21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—
"Scripture" bears witness to the righteousness of God in the OT. The point is clear.
like this. Read 3:21-26
21 But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, 22 even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; 23 for all have sinned and fall short of the glory of God, 24 being justified freely by His grace through the redemption that is in Christ Jesus, 25 whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, 26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.
The Atoning sacrifice for sin, the payment of our debt demanded by the Law - upheld in the death of Christ.
"Just and the Justifier" - both LAW and Grace combined.
"All have sinned" - the moral law of God defines sin - and condemns all
"Righteousness of God Through FAITH IN Jesus Christ" The means of salvation is not ever said to be the moral Law.
"Justified freely by His Grace" no claim made that the moral law justifies.
31 Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.
Salvation
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Frog here, this posted strangely.
I pinpoint, and my posts, as the thread continues, I prove my simple points. I mean look at your answers, please with all due repsect, they are confusing and circular. Look at that, how is that a nice pleasant exchange of ideas? What are you even saying? Please.....
This verse has 2 uses of the law word, what 2 laws is Paul talking about? And how can something apart from one law, bear witness to it?
There ya go, it proves that 2 uses of law are in play, but you won't tell us what 2 laws? Why?
2 simple questions.
3:21 But now the righteousness of God has been manifested
apart from the
law, although the
Law and the Prophets bear witness to it—