ok - one morte time - slowly and with meaning. Pay close attention to the details. We will use your example above.
Gal 1:6-9
. 8 But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. 9 As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed
So then "yeah" the very thing you seem to doubt/reject -- yeah... that thing
Peter should check to see if the angel speaking to him is contradicting scripture - and if not -- only then take it seriously.
How is this even a little bit confusing??
Already refuted
at post 292 where, as I showed, John makes it pretty clear that the "test" of a spirit is not exegesis but merely the observation of whether his message contradicts the gospel-truths revealed to you by the Voice. Paul is citing his own voice/vision as authoritative and expecting the Galatians to do the same. Didn't you read verses 1:11-12 ????
11 I want you to know, brothers and sisters, that the gospel I preached is not of human origin.
12I did not receive it from any man, nor was I taught it; rather, I received it
by revelation from Jesus Christ. (Gal 1).
Paul is desperately trying to solidify the authority of the Voice in the Galatian mindset:
1 Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also.
2I went in
response to a revelation. (Gal 2)
So what gospel is Paul talking about? A gospel obtained via the Sola Scriptura method? Guess again:
"[God]
announced the gospel in advance to Abraham: “All nations will be blessed through you.” (Gal 3:8)
That's an authoritative voice. Do you know what the Galatian error was? Sola Scriptura !!!! They had regressed from the voice back to an exegetical observance of the written text/law. Paul was trying to reel them back into the Voice:
"Received ye the Spirit by the works of the [
written] law, or by the
hearing of faith?
3Are ye so foolish?...He therefore that ministereth to you the Spirit, and worketh miracles among you, does he do it by the works of the [
written] law, or by the
hearing of faith?" (Gal 3)
How do I know it means the Voice? Simple. In the very next verse (verse 6), as several scholars have noted, Paul quotes from the passage Genesis 15:1-6. According to these scholars, Paul is clearly citing Abraham's experience as proof of the hearing of faith. So let's turn back to that passage:
"After these things the [
spoken] word of the LORD came unto Abram in a
vision [speaking promises]...
6And he believed [the spoken promises] and he counted it to him for righteousness."
Gee what a shock. Here Paul is counseling the Galatians to rely on authoritave visions and voices, just like Abraham did and thus NOT rely on written Scripture (the Law) to ascertain God's will.
ok - one morte time - slowly and with meaning. Pay close attention to the details. We will use your example above.
Gal 1:6-9
. 8 But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. 9 As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed
Correct. If an angel or a spirit comes to you speaking a gospel different than the one heard from the authoritative Voice, let him be an anathema.
Notice what happens in Acts 10 - when Peter is told to eat cats and rats. In direct contradiction to Lev 11 about not eating cats, rats and bats etc. Peter said "NO" - and does it 3 times. But also he ponder it -- not while eating a rat sandwich - but rather while looking for some symbolic meaning
Strawman. Peter may have needed time to figure out how to
apply the vision, but he did not deny its authority.