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Solo Scriptura and Sola Scriptura...is there a difference?

file13

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who are the orthodox evangelicals?

Well, there's two words here, orthodox and evangelical.

What do you think makes something "orthodox" (small o)? How about a group of people?

"Evangelical" is the term the reformers used for themselves rather than the term Protestant (which is technically pejorative).

Now roll um together and what do you think that means?

(If you're still having trouble, ask yourself how this website defines orthodoxy (again, small o)).

I'm not look at details. If you take a step back and look at christianity in general, would you say that the are more or less normal than 2000 years ago?

Specifics would only bring methods of resolution into the discussion.

Huh? :confused: Typo?
 
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sunlover1

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naw, u didn't really cite it, u left me guessing, and that was my guess ;) Happy spring break sis! :hug:
OH that's right. I did that didn't I? :p Glad you're not mad at me :D
Good guessing btw, you know your Scripture! :hug:
Thanks and hope yours is much more relaxing than I foresee mine being !
But praise God anyhow, amen?!

That does appear to be a biggy from what I have seen [I really never understood it myself :sorry:] :wave:

http://www.christianforums.com/t6870602/#post54128344

Scholasticism
Filioque
Papal Supremacy
Immaculate Conception
Thanks!
Exactly. Six of one , half dozen of the other,
We need to get our act together in the body! :hug:
(This is probably too old for the others LL ;)
YouTube - Aretha Franklin - I Say A Little Prayer
:D Thanks!

Anyways, I think I smell what you're stepping in and absolutely would agree with your observation that when Christ chose you, you were adopted into His body even before you joined a local church. Amen amen amen!
Aww, thanks for reading between the lines!
I guess you'd call me a non sectarian. Does that
sound right? lol.
As always, so glad you're here blessing God's people.
:hug:
 
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Dorothea

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:hi:Hey DZ! God bless you.
(Or should that be ZD?) :mmh:
Amen. I did believe for years that Jesus was God because it was what
I was taught to believe. And I believed it for no other reason than that.
Same with baptism, same with communion.
And there's nothing wrong with this! But there
is a better way. Jesus challenged men to "think".
So while the one way is not bad, the other way
is better FOR the person in question. IMO. Because
the more we understand the more we know how
to navigate in the kingdom of God.
EIther way does it affect God?
Or is it effect. Oh, those two get me every time !:study:

Anyhow, those are just my thoughts.
B blessed.
Hi, sun. :wave: Well, we all start out that way, imo. It starts in the intellect. We get what we're told in the mind for the most part, but it takes a while to actually sink into the heart and soul. :thumbsup:
 
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Thekla

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Amen. I did believe for years that Jesus was God because it was what
I was taught to believe. And I believed it for no other reason than that.
Same with baptism, same with communion.
And there's nothing wrong with this! But there
is a better way. Jesus challenged men to "think".
So while the one way is not bad, the other way
is better FOR the person in question. IMO. Because
the more we understand the more we know how
to navigate in the kingdom of God.
EIther way does it affect God?

:blush: Sorry to butt in ...
but some do 'get there' without the "thinking" - they just accept in the fullness of the love God gives. Some of us are filled so directly, some of us test through Scripture and then accept to be so filled. Either way, it is God - whether it is heart first or mind first, or something else.
 
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file13

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Aww, thanks for reading between the lines!
I guess you'd call me a non sectarian. Does that
sound right? lol.
As always, so glad you're here blessing God's people.
:hug:

Sounds good to me. I personally have no problems with "non-denominational" (for lack of a better term) Christians.

BTW: You're being way too nice to me, more than I deserve. But thank you and God bless! :blush:
 
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file13

A wild boar has entered in the vineyard
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do you want it alphabetical or by category? ;)

It dosen't need to be exhaustive. Do you need some help getting started? Here's some:

  • How to worship: regulative or normatative? Drums or no? Psalms only?
  • Spiritual gifts, dead or alive?
  • Creation? Old, young, theistic evolution, etc?
  • Eschatology, what's your take on Revelation?
  • Sotierology: Arminianism, Calvinisim, Lutheranism, or some combination of the above?
  • How to Baptize and whom? Pedobaptism or believers?
  • Lord's Supper: physical change? spiritual presence?
So there's some doctrinal differences Protestants argue and divide over. The next question to ask is, which of these details are essential to salvation?

Hummmmm, this is starting to sound like what you EO guys call theologoumena eh? ;)
 
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sunlover1

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:blush: Sorry to butt in ...
De ja vu lol. Just teasing. You're not butting in Thekla
I mean this is pretty much an inclusive conversation,
everyone welcome ! IMO anyhow.
(Arent you excited to have the week off ? Whoop!
Im hoping to get caught up on work and some spring cleaning)

but some do 'get there' without the "thinking" - they just accept in the fullness of the love God gives.
Amen. But i was referring
not to the love of God but to the doctrinal beliefs.. One must be congnizant
of something in order to 'believe' it.

Some of us are filled so directly, some of us test through Scripture and then accept to be so filled.
Hmm, not sure what you speak of here. Why would God "fill some" but leave others empty?

Either way, it is God - whether it is heart first or mind first, or something else.
EVERYthing is God!
However we arent puppets that He controls.
He tells US to change the way we think.
amen?

Sounds good to me. I personally have no problems with "non-denominational" (for lack of a better term) Christians.

BTW: You're being way too nice to me, more than I deserve. But thank you and God bless! :blush:
Oh believe me, I am way happy you're here lol.
Deserving or not is not my problem!
God bless you too!
 
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LittleLambofJesus

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:D Thanks!

Anyways, I think I smell what you're stepping in and absolutely would agree with your observation that when Christ chose you, you were adopted into His body even before you joined a local church. Amen amen amen!
Reminds me of this R. Dangerfield movie "Back to School", where he goes to college to be with his son after he divorces his wife and when he is making a speech after graduation and says:

"Thank you, Dean Martin,
President Sinclair...and members of the graduating class.
I have only one thing to say to you today...it's a jungle out there.
You gotta look out for number one. But don't step in number two. :D
And so, to all you graduates as you go out into the world, my advice to you is don't go! It's rough out there. Move back with your parents. Let them worry about it."

YouTube - Contemporary American History
 
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Ortho_Cat

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Again brother, sola scriptura asserts the absolute necessity of ecclesial authority...

I appreciate the emphasis you place on the authority of the church, but as we discussed, the ultimate authority for the sola scripturian is scripture, therefore, the authority of the church is always secondary at best. The types of church governments you mentioned do assert church authority to so some extent, but that is not because they adhere to SS, as I can show you plenty of churches who hold to SS, which do not assert the type of ecclesial authority that you mention.

I'm not sure what definition of SS you adhere to, but I did not see anywhere in the 'authoritative definition' of sola scriptura provided by CJ which said that sola scriptura mandates ecclesial authority or defines such a role; in fact, whenever I would ask him about the role of ecclesial authority w.r.t. sola scriptura he would always ignore my question or say that it is 'moot'. I think the fact that many different churches who subscribe to SS have differing roles of the authority of the church is evidence to the fact that the idea of church authority is not essential to the doctrine of sola scripture.

Well that's one way of looking at it. Another quite simple way of looking at it (and the one supported by Scripture) is simply that a church is apostolic if it follows the teachings of the apostles. Where do we find the teachings of the apostles? Scripture.

I would agree that we can find the doctrines of the apostles in the scriptures, yes, but the proper interpretation thereof (i.e. context) is found in the writings of the saints and in the life of the church. I don't think one can reliably extract the doctrines of the apostles from the scriptures alone, because once a foreign context is placed thereupon, the meaning becomes distorted and mis-interpreted. Context is everything! In the case of the reformers, it appeared that much of formulation of their doctrine was reactionary, that is, in reaction to the abuses of the Catholic Church IMO, and not in the spirit (concensus teachings) of the ECF's. Yes, there was some quotes used from selected father's (mainly Augustine) to support the sola doctrines; i.e. the fathers were used to support later doctrinal innovations.

Of course in this view, apostolic succession is not a requirement, but rather that we are holding to the apostles teachings. The only place we can all go to in order to affirm their teachings in Scripture. No one can confirm the validity of an oral tradition. But one can can affirm a written one, and thus, any church which follows the teachings of the apostles as revealed in Scripture bears this "mark" of the church.

We can all go to the fathers. But we should not go to them in attempt to support our later innovations (sola's, etc), but to sincerely search for the faith which was preserved by the apostles.

I understand. But if you do, I'd remind you to avoid eisegesis. Why? Because an episcopal government does not require "apostolic succession." So in order to establish this claim that it is scriptural, you'll need to show it's definition from Scripture along with proof of this definition.

I would argue that the scriptural support for sola scriptura or sola fide requires more eisegesis to justify itself than the doctrine of apostolic succession. But this isn't really relevant to the conversation. I think apostolic succession is another 'safeguard' in the process to preserve apostolic doctrine, of course, as I said earlier, I do not think it is a 'fix-all' solution.

Amen. As I've mentioned over and over again, sola scriptura assumes that the individual is under the church.

Again, where in the definition of SS does it say so? Further, where does it say that the authority of the church is to be under scripture? Perhaps this is the context in which the reformers understood it (to some extent, anyways), but I do not think it is necessary for the rule to be enforced. Unless you disagree?
 
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Ortho_Cat

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No. This is the definition of solo or nuda scriptura (notice the bold part). If everyone gets a veto button and is allowed to hit it on any doctrine they don't like then they are not under the authority of the church...

Well, didn't Luther have such a "veto button"? Was he not a nuda scripturian then? If not, what authority was he bound to during the reformation (besides his own)? His only authority was scripture and his conscience. Therefore, he went and searched out like-minded individuals who had similar opinions regarding the role of scripture and disdain for church authority, who then formulated reformational doctrine. Once Luther abandoned the role of the authority of the church, that authority cannot be restored. Someone had to hit the veto button somewhere, and it was Luther and his contemporaries. I can follow this rabbit trail further to show how this disregard for church authority led to abuses such as claiming which scripture was more relevant (inspired) than others, freedom to add words into scripture, etc. I see the reference to St. Issac to be an aside, and I will not address them here.

Do you see what you're doing here brother? You're assuming a definition of "the church" prior to this thought and erroneously calling this definition sola scriptura. As I said earlier, the real question is "what authority does the church have?"

How would you define the role of church authority, then?

So in reality, how one defines the church will give you a clear answer to this question...

I understand this, but I don't see where the authority of the church is addressed here?

Notice, there is no claim of any part of the body to be the "One and Only True Church." Notice also that if one is a member in this part of the body, and this body, the church, is holding faithfully to these requirements, then one should respect their authority on matters where the church has authority. But of course, in this POV, the church also does not claim that it has the ability to infallibly bind or lose the interpretation of any given doctrine. Outside of these bare essentials, the church is not understood to have the authority to interpret Scripture infallibly, but simply to the best of it's ability.

Ah yes, here's the rub. If the church cannot bind the conscience of the believer regarding doctrinal matters, then they are free to make up their own, no, and still be a part of said church? If not, then the church would be binding the believers conscience, wouldn't they?

So you see, your entire question assumes that the church is basically RCC or EO to begin with (and not as you claim, SS). None of your concerns really apply to the Protestant or evangelical understanding of "the church." Why? Because the individual is not assumed to be "subservient" to the church in all matters of doctrine and practice.

So in the area's where the individual is not subservient to the church, what are they subservient to, other than their own fanciful interpretations of scripture?

So what you really need to ask before you can ask these questions is "what authority does the church have" and "what authority does Scripture have?" Only then can you really see why this argument is only valid for RCC or EO Christians who already reject sola scriptura.

Ok then, I will ask you these questions, as I have above. Can you speak for all those who adhere to SS, though?

Thanks, but remember, Anglicans are Protestants who shed their blood for the beliefs expressed in the five solas. We also don't claim to be The One True Church, but rather Christians first, and a specific type of Christian second....

Well, you know as CJ says, if truth matters, and if it is important, then it is worth fighting for. God bless...
 
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Thekla

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De ja vu lol. Just teasing. You're not butting in Thekla
I mean this is pretty much an inclusive conversation,
everyone welcome ! IMO anyhow.
(Arent you excited to have the week off ? Whoop!
Im hoping to get caught up on work and some spring cleaning)
Well ... not the week off, but I catch moments when I can :D

Amen. But i was referring
not to the love of God but to the doctrinal beliefs.. One must be congnizant
of something in order to 'believe' it.
Actually, I was referring to doctrinal beliefs ... some don't need as much of a change of mind over time, as the heart fills quickly and the mind follows.
(Saul/Paul changed his 'mind', or doctrine right quick - Thomas, for our benefit, needed proof.) What is received can be filled out, deepened, but it's "there".

Hmm, not sure what you speak of here. Why would God "fill some" but leave others empty?
No ... but we are all unique creations, with our own assortment of strengths, impediments, and learning styles.

There are the healings - the immediate and the therapeutic. And for most of us, the therapy must be ongoing.


EVERYthing is God!
However we arent puppets that He controls.
He tells US to change the way we think.
amen?
Yes - and thus He who created us knows us best - and the way that best suits our needs, and that we are capable of (as above). Sometimes it goes from "think to heart", and sometimes from "heart to think", but also a bit of both. And of course the body; this is involved too.

It seems that some become 'doctrinal masters' by the doing (then follows heart/mind).

It seems sometimes the thinking comes into the equation for explanation ... after the heart/mind, and the other is 'converted' ... (and some of the most capable, intelligent thinkers have "thinking" as their greatest impediment to faith).

He ministers to the whole, to make whole (like any parent :)).
 
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sunlover1

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Well ... not the week off, but I catch moments when I can :D
LOL, we do that don't we ;)
OMGosh, I wasted half the day messing around here!
No biggy, It was a blessed day anyhow.

(Saul/Paul changed his 'mind', or doctrine right quick - Thomas, for our benefit, needed proof.) What is received can be filled out, deepened, but it's "there".
Didn't he just ! LOL
Yeah, I believe we understand many things differently.
But for me I still need to search a thing out.
For me, it moves from my head to my heart where
it takes root and becomes a part of my identity and
then naturally, my destiny.

I hope you get some refreshment this week.
But even spring cleaning is a blessing imo!
So what if the neighbors have cleaning women
Who cares? Right? :D:p

Be blessed !
 
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ARBITER01

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I would agree that we can find the doctrines of the apostles in the scriptures, yes, but the proper interpretation thereof (i.e. context) is found in the writings of the saints and in the life of the church. I don't think one can reliably extract the doctrines of the apostles from the scriptures alone, because once a foreign context is placed thereupon, the meaning becomes distorted and mis-interpreted. Context is everything! In the case of the reformers, it appeared that much of formulation of their doctrine was reactionary, that is, in reaction to the abuses of the Catholic Church IMO, and not in the spirit (concensus teachings) of the ECF's. Yes, there was some quotes used from selected father's (mainly Augustine) to support the sola doctrines; i.e. the fathers were used to support later doctrinal innovations.

I get a chuckle out of ideas like this at times my friend.

The Holy Spirit is given to each born again Christian as the redemption of the purchase possession, but He is also given to lead us, that is each of us, into all the truth, just like the scriptures say,...

Joh 16:13 Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come.
Joh 16:14 He shall glorify me: for he shall take of mine, and shall declare it unto you.
Joh 16:15 All things whatsoever the Father hath are mine: therefore said I, that he taketh of mine, and shall declare it unto you.
Do you see anything in that statement from Jesus declaring that The Holy Spirit would be constrained to only working through other men or groups of men? No you don't, that is something you just added to the written word with.

I don't care what excuse you give to somehow validate your statement, Jesus never promised it that way to us, as anyone can read. The Holy Spirit is not second best to a group of people.
 
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CaliforniaJosiah

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Well, didn't Luther have such a "veto button"?


In what? For what Katie made for dinner? IF you mean for dogma, no.





what authority was he bound to during the reformation

Ah. It just seems IMPOSSIBLE for a Catholic (I'm it seems for an EO) to discuss anything without the whole point being POWER - the power to control, the power to mandate, the power to lord it over other as the gentiles do. Truth just doesn't get mentioned, it's all about power.... It's just ONE of the reasons why Catholics too often just don't get it....

The Authority is God.
The Norm is Scripture.
NEITHER of which is Martin Luther.
Or the denomination to which a congregation legally belongs.
Or the one you or the EO or the RCC or the LDS sees in the mirror.





Once Luther abandoned the role of the authority of the church
Yup. THAT is what made Luther so threatening. THAT is why Luther had to be silenced. It had nothing really to do with truth, nothing to do with doctrine or Scripture, nothing to do with faith or life. Luther did not lay aside the issue of truth and instead bow in "quiet docilitic SUBMISSION" to the RCC denomination as unto God. I agree - he didn't. He wasn't the first: John Hus, John Wycliff, etc. preceeded him but in an earlier era, before the printing press and it's widespread us, before government armies could give the Pope pause - the RCC murdered these men as threats it could not let stand. German princes protected the life of Luther (being pro-life it seems) and with the printing press, the Pope couldn't stop things by murdering Luther anyway. The foundation of Catholicism is the POWER - the unmitigated, unaccountable P.O.W.E.R. it alone claims for it alone, this insistence of looking in the mirror at SELF for what is the authority, who is the authority, where is the POWER to trump everyhing (most of all, the issue of truth), the POWER to lord it over others as the gentiles do. Luther didn't quietly, docilicly, just SUBMIT (although his 95 Theses should not have scared the RCC so much) - from the RCC's prespective, THAT is what made him so dangerous, so threatening.





Ah yes, here's the rub. If the church cannot bind the conscience of the believer regarding doctrinal matters, then they are free to make up their own, no, and still be a part of said church? If not, then the church would be binding the believers conscience, wouldn't they?
.... VERY Catholic of you....

I wonder, have you read any of the Early Church Fathers in the LDS? The LDS Apostles and Prophets? I have. AMAZING - just strikingly AMAZING - how not only are the thoughts identical, but even the very vocabulary, the very words!!!!! It's so stunning. And it can't be just remembering Catholicism, I don't think one of them was ever Catholic and none of them knew much about Catholicism - they just have the exact same POWER mindset, the same laser focus on self, the same focus on the denomination, the same "logic" of Jesus founding the denomination and ergo it has all this POWER - truth don't matter, nothing else matters - just this POWER self has to lord it over others, control others and be exempt from accountability.

I studied some "rescue" ministries, ministries that work with people in cults. I learned the fundamental "common denominator" and the issue that makes it SO difficult to reach them: truth has been circumvented and replaced with the concept of docilic obedience to the organization as unto God: thus, WHATEVER might be conveyed by the rescue mission is just moot, nothing matters other than being quietly, docilicly SUBMISSIVE to the denomination, sometimes even as unto God Himself. The whole focus, then, is to constantly hammer that issue: The denomination has all this divine POWER that just trumps everything else; our role is this - passively SUBMIT to the lordship of the denomination, the virtual divinity of the denomination.



Those that reject the Rule of Scripture in norming tend to do so not because they reject Scripture or have an alternative that is MORE inerrant, MORE the inscripturated words of God, MORE reliable, MORE objectively knowable, MORE unalterable, MORE ecumenically embraced as authoriative. Rather the rejection tends to be because each rejects accountability (and thus norming and any norm in such) in the sole, singular, exclusive, particular, unique case of self alone. From The Handbook of the Catholic Faith (page 151), "When the Catholic is asked for the substantiation for his belief, the correct answer is: From the teaching authority. This authority consists of the bishops of The Catholic Church in connection with the Catholic Pope in Rome. The faithful are thus freed from the typically Protestant question of 'is it true' and instead rests in quiet confidence that whatever the Catholic Church teaches is the teaching of Jesus Himself since Jesus said, 'whoever hears you hears me'." The Catholic Church itself says in the Catechism of itself (#87): Mindful of Christ's words to his apostles: “He who hears you, hears me”, The faithful receive with docility the teachings and directives that their [Catholic] pastors give them in different forms." IF self declares that self is unaccountable and that self is exempt from the issue of truthfulness, then the entire issue of norming (and the embraced norma normans in such) becomes moot (for self). The issue has been changed from truth to power (claimed by self for self). POWER is what matters. The POWER of self.




THERE IS NONE LESS QUALIFIED TO COMPLAIN ABOUT SELF CLAIMING UNMITIGATED AUTHORITY AND POWER FOR SELF THAN THE RCC AND LDS (AND YOU'VE PRETTY MUCH CONVINCED ME THE EO, TOO).





.
 
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sunlover1

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I guess nobody can answer my question...or wants to.

Start with the reformation if you like. I think the answer is the same.
I see how you are. I used to be "some" body.
You missed mine , but you were answered!
:clap:

Why doesn't it work then? Why doesn't this normative practice norm anything? After 2000 years of norming, how much less normal could those who gather together be?

Hi Kristos
IKR? Like the filioque disagreement. Why? Same thing.
Why can't you give five students the same math lesson and have all of them "get it"? Same principle.
Because we're not all at the same level of understanding.
We're not all at the same level of maturity in Christ.
We're not all at the same level of anything.
But God's Word is still the best rule I know of.

:wave:
 
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