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Let's cut to the chase. Even if you've provided a thousand-point defense of Sola Scriptura, it all amounts to nothing if the doctrine itself isn't logically coherent. Sola Scriptura is a contradiction in terms, for reasons stated in the OP. Until you clear that up, your 8 corroborative points do not hold water.First, I have provided an 8 point biblical defense for Sola Scriptura here.
Precisely my admonishment to you.You obviously did not read what was posted.
Let's cut to the chase. Even if you've provided a thousand-point defense of Sola Scriptura, it all amounts to nothing if the doctrine itself isn't logically coherent. Sola Scriptura is a contradiction in terms, for reasons stated in the OP. Until you clear that up, your 8 corroborative points do not hold water.
If you do not read what is posted to you then you do not have to but why make a discussion thread if you are not willing to discuss it with those who participate in it? Anyhow not my loss I guess.Precisely my admonishment to you.
Let's cut to the chase. Even if you've provided a thousand-point defense of Sola Scriptura, it all amounts to nothing if the doctrine itself isn't logically coherent. Sola Scriptura is a contradiction in terms, for reasons stated in the OP. Until you clear that up, your 8 corroborative points do not hold water.
You obviously did not read what was posted. If you did you would not have written what you did here. What do you think the post says that you were quoting from?
I don't think you read mine.You need to read my whole post or read it a little more slowly before hitting the buzzer button in quick reply. I said in my second point that I am in agreement with the meaning of Sola Scriptura (that does not discount Knowledge of the creation that shows God's existence), but I do believe that the term could be renamed better. I created a thread on this before (of which I provided a link within the post you just quoted).
I don't think you read mine.
Care to reference the argument in the OP, at some point in time?Who says the biblical teaching of Sola Scriptura is not logically coherent and a contradiction of terms. That is simply a false claim not based on the scriptures and unbelief in Gods' Word.
Posting what YOU want to argue doesn't necessarily count as a direct response to MY arguments. I don't see where you've resolved the charge of logical contradiction.I read your OP, and a few other posts. That is what my post was in reply to.
Here's what you said:
"All I got from reading this thread is the promotion of denying God's Word and a headache both of which are not biblical and unpleasant."
The OP was not a denial of God's Word, and your response hasn't addressed the arguments of that post. My reaction seems appropriate.
Here's what you said:
"All I got from reading this thread is the promotion of denying God's Word and a headache both of which are not biblical and unpleasant."
The OP was not a denial of God's Word, and your response hasn't addressed the arguments of that post. My reaction seems appropriate.
Even if I agree to this, it doesn't bear upon Sola Scriptura, which is what we started with...and the statement that Sola Scriptura "doesn't make sense."No, it means acknowledgement of some obvious points such as:
(1) I have no direct access to the Bible. Only to my fallible interpretations.
True, but there's nothing mysterious about translating into whatever language the reader uses.(2) I don't even have direct access to the actual languages. I am forced to learn Greek and Hebrew from a man-made (!) Lexicon.
I doubt that very much, but of course I would have to know what they are.(3) The Bible doesn't spell out the specifics of daily behavior appropriate for me right now.
Now, that's clearly a mistake. All the usual Christian churches know how you get saved and none of them relied upon what you call "Direct Revelation," let alone follow the Direct Revelation that the Mormons followed and got the wrong God!For example it's how you got saved. The Mormons read the same word 'God' in Scripture but, for lack of Direct Revelation, worship the wrong God.
No, it doesn't, nor did I say it did.Again, Sola Scriptura claims more than that, as you finally admitted a few posts back. Round and round we go...
Posting what YOU want to argue doesn't necessarily count as a direct response to MY arguments. I don't see where you've resolved the charge of logical contradiction.
I've done a couple of threads on this issue, but I still feel that virtually no one gets it. Let's try this again.
This time, I'll begin by showing that Sola Scriptura faces the same logical difficulty as Tradition. Once again, our basic choices are:
(1) Tradition
(2) Sola Scriptura
(3) Conscience, informed by Direct Revelation (my position).
Tradition is the claim, "Never rely on your own opinions, instead believe what the Catholic church teaches" (or Orthodox church). The logical difficulty here is obvious: if an agnostic gradually reaches the opinion that the Catholic church is the truth, he should not become a Catholic, because he was told to never rely on his own opinions. His opinions carry no weight. He is stuck.
Likewise, Sola Scriptura is the claim, "Never rely on your own opinions, instead believe what the Bible teaches." Same logical impasse - it implies that an agnostic who begins to form Christian opinions should not act on them because opinions carry no weight.
Thus Sola Scriptura is total nonsense. Moreover it couldn't even boast ubiquity for 90% of human history, until the dawn of the printing press around 1500 A.D.
Every historic wane of prophets is fertile ground for the spawn of a Bible-scholar movement (a Sola Scriptura movement) that artificially fills the (universally felt) need for religious leadership. In Christ's day, the Sola Scriptura parties largely consisted of the Pharisees, Saducees, and teachers of the law. In diametric opposition to this accursed epistemology, Christ The Prophet arrived as the antithesis of the Sola Scriptura insanity, denouncing the widely accepted beliefs and practices as man-made religious traditions. He made it clear that HIS teaching derived not from the seminaries of His day but directly from the Father, literally face to face, and thus by Direct Revelation.
History repeats itself. The wane of the early apostles/prophets culminated, once again, in the spawning of more Sola Scriptura movements. Even today's advocates of Tradition are actually Sola Scriptura advocates in disguise, because their conclusions are grounded four-square on Bible-scholarship - an exegetical analysis of scripture, history, and culture. And thus, as Andrew Murray lamented, the mistake of the Galatian church is repeated to this day in all the churches - even in the churches most confidently self-assured that they are free from the Galatian error.
We need revival. And the only sure way to get it - if Galatians 3 is any authority on the matter - is to receive outpourings of the Spirit via "the hearing of faith" (which is the literal rendering of the Greek). This is a clear reference to Direct Revelation, anecdotal indeed of Paul's own affair with Direct Revelation outlined in Galatians 1.
And what happens if another believer disagree with you based on where the spirit has led them in their search? I would think if were talking about a belief system, the people of that system must agree on how the system works. They would agree on the beliefs of that system or they do not believe in the same system. And if neither of them accept the system completely they have created their own system it seems.I've done a couple of threads on this issue, but I still feel that virtually no one gets it. Let's try this again.
This time, I'll begin by showing that Sola Scriptura faces the same logical difficulty as Tradition. Once again, our basic choices are:
(1) Tradition
(2) Sola Scriptura
(3) Conscience, informed by Direct Revelation (my position).
Tradition is the claim, "Never rely on your own opinions, instead believe what the Catholic church teaches" (or Orthodox church). The logical difficulty here is obvious: if an agnostic gradually reaches the opinion that the Catholic church is the truth, he should not become a Catholic, because he was told to never rely on his own opinions. His opinions carry no weight. He is stuck.
Likewise, Sola Scriptura is the claim, "Never rely on your own opinions, instead believe what the Bible teaches." Same logical impasse - it implies that an agnostic who begins to form Christian opinions should not act on them because opinions carry no weight.
Thus Sola Scriptura is total nonsense. Moreover it couldn't even boast ubiquity for 90% of human history, until the dawn of the printing press around 1500 A.D.
Every historic wane of prophets is fertile ground for the spawn of a Bible-scholar movement (a Sola Scriptura movement) that artificially fills the (universally felt) need for religious leadership. In Christ's day, the Sola Scriptura parties largely consisted of the Pharisees, Saducees, and teachers of the law. In diametric opposition to this accursed epistemology, Christ The Prophet arrived as the antithesis of the Sola Scriptura insanity, denouncing the widely accepted beliefs and practices as man-made religious traditions. He made it clear that HIS teaching derived not from the seminaries of His day but directly from the Father, literally face to face, and thus by Direct Revelation.
History repeats itself. The wane of the early apostles/prophets culminated, once again, in the spawning of more Sola Scriptura movements. Even today's advocates of Tradition are actually Sola Scriptura advocates in disguise, because their conclusions are grounded four-square on Bible-scholarship - an exegetical analysis of scripture, history, and culture. And thus, as Andrew Murray lamented, the mistake of the Galatian church is repeated to this day in all the churches - even in the churches most confidently self-assured that they are free from the Galatian error.
We need revival. And the only sure way to get it - if Galatians 3 is any authority on the matter - is to receive outpourings of the Spirit via "the hearing of faith" (which is the literal rendering of the Greek). This is a clear reference to Direct Revelation, anecdotal indeed of Paul's own affair with Direct Revelation outlined in Galatians 1.
Convenient? You said that ALL you got from the OP was a denial of God's Word. This classifies the rest of your comments as superfluous.Here let me add the part you seem to have conveniently left out.
That doesn't seem to be the sense of 'Tradition' referenced in the OP, and thus is not a response to the OP. As I said, seems you posted to the wrong thread."There is nothing wrong with Gods' Word and tradition if they lead people to God.
Ditto.Where we are warned against tradition...
And then you end with a defense of Sola Scriptura that does not respond directly to MY arguments (my charge of contradiction)....from the very words of JESUS however is when tradition leads people away from God to break God's commandments and not believe Gods' Words *MATTHEW 15:2-9. God's Word (Sola scriptura) therefore is the standard of what is right and wrong and we are told to live by every word of it *2 TIMOTHY 3:16; MATTHEW 4:4. Only God's Word is true and we should believe and follow it over the teachings and traditions of men that break the commandments of God *ROMANS 3:4; Acts of the Apostles 5:29-32; MATTHEW 15:2-9.
Huh? Again, wrong thread?The OP topic is Catholic dogma and not biblical
(1) "Man of God" STRONGLY suggests a prophet.If Scripture teaches the sufficiency of certain teachings by Scripture alone, then it is sufficient. Take 2 Timothy 3:16-17 which you think applies to Timothy only. 2 Timothy 3:16-17 says all Scripture is profitable for righteous instruction, and doctrine (teachings) so that the man of God (not just Timothy) may be perfect unto all good works. Notice that Paul does not say Timothy alone here but he says the "man of God." You don't like the idea of being under the Bible alone so you have to re-write 2 Timothy 3:16-17 to be applicable to Timothy alone (when this is not the case).
Convenient? You said that ALL you got from the OP was a denial of God's Word. This classifies the rest of your comments as superfluous.
That doesn't seem to be the sense of 'Tradition' referenced in the OP, and thus is not a response to the OP. As I said, seems you posted to the wrong thread.
Ditto.
And then you end with a defense of Sola Scriptura that does not respond directly to MY arguments (my charge of contradiction).
Huh? Again, wrong thread?