Ayn Rand is a blithering idiot who teaches the polar opposite of Christianity. And I am not speaking from ignorance. I have read a lot of her work.
Ayn Rand is a blithering idiot? Please; and she doesn't teach the polar opposite of Christianity, she teaches from a realistic viewpoint. Objectivism is exactly that: objective, unlike Marxism.
Yet modern capitalism gives exactly that power to major corporations and financial institutions through the fiction of treating them as individuals.
Except for the fact corporations wouldn't have any legal power if it wasn't for statism to begin with. What we have today is called a Keynesian society; it's a mixed economy, but not mixed via Capitalism; it is corporatism.
Or haven't you been paying attention to what has been happening in your country with billions of dollars of tax money gone to the thieves who bankrupted your financial system in the first place while many individuals lost house, home, jobs, dignity. It has even got so bad that your Supreme Court has sanctioned public corporate lying (by Fox news) and the buying of elections by corporate interests. Fine way to respect real individuals.
1. Bailouts are the result of the Statist ideology known as Corporatism; Capitalism has no respect for corporate welfare, and such demands that corporations fail and succeed on their own merit.
2. So you should be allowed to send money to whatever political entity you want, but corporations shouldn't? It's tyranny to say a corporation has to do XYZ with its money, and hypocrisy to say someone or a group of people aren't allowed to do with their money as you can.
3. Freedom of speech is meant to protect ALL forms of dangerous and unpopular speech; but hey, maybe we should become an Islamic theocracy, or better yet - let's just go back to the dark ages where people are punished for not speaking out against the church. Or wait, you may like that too much.
I specified, as you did, classical liberalism.
How ignorant.
As a Christian, I believe all that I have comes from, and belongs ultimately, to God and is to be used as God directs. No one has ever gained anything solely by himself and should not treat it as belonging solely to himself.
Again, it is not your place to tell someone what they may or may not do with their possessions. If you bothered to read the NT contextually, you may learn that even Jesus was against coercion.
Poverty is a scandal to a nation, for if God's laws on economics were being implemented there would be no poor among us.
There will always be the poor; just as there'll always be the rich.
Poverty is not to be handled with charity, but with justice, by responding to the just claims of the poor and eliminating the structures of greed and oppression which deny them the just reward of their labour.
Please. As an employer investing capital into my own business as I see fit, I have absolutely no moral obligation to hire you or anyone else. In fact, nobody is forcing you into not working any more than they can force you to work in a Capitalist society. It is, however, YOUR place to seek work and to prove yourself worthy to the employer.
That doesn't relieve us of the duty of charity, for where economic justice is not being practiced, charity provides a modicum of necessary relief, but it is a band-aid, not the full implementation of biblical justice enjoined on the community under God.
Economic justice is a farce.
And the equal rights of others includes their equal right to the necessities of life (water, food, shelter, health care) and the necessities of living in human dignity (education, recreation, worship). Any legal or economic system (whatever it is called, "capitalism", "socialism" "democracy") which does not uphold and protect those rights for all is not a free society that respects the rights of individuals.
Oh how you twist words to suit your own self-righteousness, just like a tyrant.
Samuel Adams -
How strangely will the Tools of a Tyrant pervert the plain Meaning of Words!
Among the natural rights of the Colonists are these: First, a right to life; Secondly, to liberty; Thirdly, to property; together with the right to support and defend them in the best manner they can. These are evident branches of, rather than deductions from, the duty of self-preservation, commonly called the first law of nature.
The natural liberty of man is to be free from any superior power on Earth, and not to be under the will or legislative authority of man, but only to have the law of nature for his rule.
All men have a right to remain in a state of nature as long as they please; and in case of intolerable oppression, civil or religious, to leave the society they belong to, and enter into another.
It is the greatest absurdity to suppose it in the power of one, or any number of men, at the entering into society, to renounce their essential natural rights, or the means of preserving those rights; when the grand end of civil government, from the very nature of its institution, is for the support, protection, and defence of those very rights; the principal of which, as is before observed, are Life, Liberty, and Property. If men, through fear, fraud, or mistake, should in terms renounce or give up any essential natural right, the eternal law of reason and the grand end of society would absolutely vacate such renunciation. The right to freedom being the gift of God Almighty, it is not in the power of man to alienate this gift and voluntarily become a slave.
I firmly believe that the benevolent Creator designed the republican Form of Government for Man.
Andrew Jackson -
As long as our government is administered for the good of the people, and is regulated by their will; as long as it secures to us the rights of persons and of property, liberty of conscience, and of the press, it will be worth defending.
Sun Tzu -
A leader leads by example not by force.
Thomas Jefferson -
I, however, place economy among the first and most important republican virtues, and public debt as the greatest of the dangers to be feared.
Whatever be their degree of talents, it is no measure of their rights.
Rebellion to tyrants is obedience to God.
Experience hath shewn, that even under the best forms of government those entrusted with power have, in time, and by slow operations, perverted it into tyranny.
We may consider each generation as a distinct nation, with a right, by the will of its majority, to bind themselves, but none to bind the succeeding generation, more than the inhabitants of another country.
Were it left to me to decide whether we should have a government without newspapers, or newspapers without a government, I should not hesitate a moment to prefer the latter.
To compel a man to furnish funds for the propagation of ideas he disbelieves and abhors is sinful and tyrannical.
Sometimes it is said that man cannot be trusted with the government of himself. Can he, then be trusted with the government of others? Or have we found angels in the form of kings to govern him? Let history answer this question.
Taste cannot be controlled by law.
That government is best which governs the least, because its people discipline themselves.
The democracy will cease to exist when you take away from those who are willing to work and give to those who would not.
Mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed.
I would rather be exposed to the inconveniences attending too much liberty than those attending too small a degree of it.
My reading of history convinces me that most bad government results from too much government.
I own that I am not a friend to a very energetic government. It is always oppressive.
Our greatest happiness does not depend on the condition of life in which chance has placed us, but is always the result of a good conscience, good health, occupation, and freedom in all just pursuits.
I predict future happiness for Americans if they can prevent the government from wasting the labors of the people under the pretense of taking care of them.
History, in general, only informs us of what bad government is.
I am really mortified to be told that, in the United States of America, a fact like this can become a subject of inquiry, and of criminal inquiry too, as an offence against religion; that a question about the sale of a book can be carried before the civil magistrate. Is this then our freedom of religion? and are we to have a censor whose imprimatur shall say what books may be sold, and what we may buy? And who is thus to dogmatize religious opinions for our citizens? Whose foot is to be the measure to which ours are all to be cut or stretched? Is a priest to be our inquisitor, or shall a layman, simple as ourselves, set up his reason as the rule for what we are to read, and what we must believe? It is an insult to our citizens to question whether they are rational beings or not, and blasphemy against religion to suppose it cannot stand the test of truth and reason.
Question with boldness even the existence of a god; because, if there be one, he must more approve the homage of reason, than that of blindfolded fear.
Ayn Rand defends the rights of plutocrats to hold on to the wealth they have plundered from the poor through the fiction that they have "earned" it, while denying the rights of the poor for justice. Hardly a fitting model for one who follows Christ.
Ayn Rand doesn't defend Plutocracy, as it is a system wherein the wealthy rule the state.
Ayn Rand -
Let no man posture as an advocate of peace if he proposes or supports any social system that initiates the use of force against individual men, in any form.
Do not be misled . . . by an old collectivist trick which goes like this: there is no absolute freedom anyway, since you are not free to murder; society limits your freedom when it does not permit you to kill; therefore, society holds the right to limit your freedom in any manner it sees fit; therefore, drop the delusion of freedomfreedom is whatever society decides it is. It is not society, nor any social right, that forbids you to killbut the inalienable individual right of another man to live. This is not a compromise between two rightsbut a line of division that preserves both rights untouched. The division is not derived from an edict of societybut from your own inalienable individual right. The definition of this limit is not set arbitrarily by societybut is implicit in the definition of your own right. Within the sphere of your own rights, your freedom is absolute.
The development from Aquinas through Locke and Newton represents more than four hundred years of stumbling, tortuous, prodigious effort to secularize the Western mind, i.e., to liberate man from the medieval shackles. It was the buildup toward a climax: the eighteenth century, the Age of Enlightenment. For the first time in modern history, an authentic respect for reason became the mark of an entire culture; the trend that had been implicit in the centuries-long crusade of a handful of innovators now swept the West explicitly, reaching and inspiring educated men in every field. Reason, for so long the wave of the future, had become the animating force of the present.
Since the golden age of Greece, there has been only one era of reason in twenty-three centuries of Western philosophy. During the final decades of that era, the United States of America was created as an independent nation. This is the key to the countryto its nature, its development, and its uniqueness: the United States is the nation of the Enlightenment.
Americas founding ideal was the principle of individual rights. Nothing moreand nothing less. The resteverything that America achieved, everything she became, everything noble and just, and heroic, and great, and unprecedented in human historywas the logical consequence of fidelity to that one principle. The first consequence was the principle of political freedom, i.e., an individuals freedom from physical compulsion, coercion or interference by the government. The next was the economic implementation of political freedom: the system of capitalism.
Americas abundance was not created by public sacrifices to the common good, but by the productive genius of free men who pursued their own personal interests and the making of their own private fortunes. They did not starve the people to pay for Americas industrialization. They gave the people better jobs, higher wages, and cheaper goods with every new machine they invented, with every scientific discovery or technological advanceand thus the whole country was moving forward and profiting, not suffering, every step of the way.