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brightmorningstar
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"Thou shalt murder a baby in the womb or not get any cake" - liberaliticus 18:22
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Never said you did say it. But who are you to say they shouldnt, after all you are defending the murder of the baby merely by choice.I never said anywhere that those who kill abortion doctors should be allowed to do so if it fits their interpretation of Scripture.
According to your interpretation perhaps, but not necessarily according to their interpretation. Their interpretation of the commandment not to kill might be the opposite, to kill.That would clearly be a violation of the Commandment not to kill.
morningstar said:BlueLightningTN
Not in the slightest. If a woman misacariies is that an abortion?
Have you read Numbers 5?
So in short NO thats not a passage about abortion.
NB. If the woman has been unfaithful there will be a miscarriage.
In Numbers 5 the miscarriage will occur if the woman as been unfaithful, so the inducement would have to have been her unfaithfulness.
This is not pro-choice abortion.
Unfaithfulness is hardly support for abortion, not for God's people.
And of course one must understand that in terms of the rest of the Bible, this is no support for abortion, its the result of the sin of maritial unfaithfulness.
If the woman causes it , yes but in the case of Numbers 5 the woman doesn’t, unless of course she has been unfaithful on purpose. This is nothing to do with pro—choice abortion in clinics and you know it.Yes.
No. But you are the one trying to tell me about Numbers 5. In sin and disobedience we all die, God saves, otherwise we die.So God kills children for the sin of their parent now? I thought He was supposed to be just.
If you did you would know the truth.I don't even know what this statement means.
So you support the death of a baby just because a woman doesn’t want it?So you support the death of a fetus in the case of marital unfaithfulness? That's the bible's position.
bms said:If the woman causes it , yes but in the case of Numbers 5 the woman doesn’t, unless of course she has been unfaithful on purpose. This is nothing to do with pro—choice abortion in clinics and you know it.
No. But you are the one trying to tell me about Numbers 5. In sin and disobedience we all die, God saves, otherwise we die.
So you support the death of a baby just because a woman doesn’t want it?
To allow God's instruction sto indicate whether she has been unfaithful. How does that relate to pro-choice abortion? It doesnt.In Numbers 5 it is the husband's choice.
You havent understood Numbers 5 at all. It doesnt address the possiblity of the husband being unfaithful, it addresses the possibility of the wife being unfaithful, so who would be subject to punishment if guilty, obviously the one who might be guilty, in this case the wife. What is unjust about that?If your belief is true, then God transfers the punishment of the sin from the mother to the child in Numbers 5. If your belief is true, Numbers 5 shows an unjust God.
then you have no worry about the death of the foetus in Number 5 or any unjust God.The death of a fetus? Yes.
Only if you show me scripture that prohibits abortion directly. Abortion was around during Biblical times...there must be something in the Bible that talks directly about abortion.
And? The subject of that sentence is the 'pregnant woman.'
Seriously? You need a better response than that.
Seriously? You need a better response than that.
. . . Alongside the above text is another one in Exodus that reads: "If men strive, and wound a pregnant woman so that her fruit be expelled, but no harm befall [her], then shall he be fined as her husband shall assess...But if harm befall [her], then shalt thou give life for life" (21:22).
The Talmud makes this verse's teaching explicit: Only monetary compensation is exacted of him who causes a woman to miscarry. Note also that though the abortion spoken of here is accidental, it contrasts with the homicide (of the mother) which is also accidental. Even unintentional homicide cannot be expiated by a monetary fine.
And? The subject of that sentence is the 'pregnant woman.'