You said ‘unless conception happens on its own’ No idea what you mean.
You suggested there are no events prior to conception that lead to the development of a human life. If this is so, it begs the question: what causes conception? You've already negated any event prior to that one as having a role in the development of a human life, which is curious, since without steps prior to conception, human life could not develop.
The sexual act that unites them is conception, without conception none of the events you are proposing result in a foetus/life developing.
That's fine, but you're not seeing the problem here: without the events I mentioned that take place prior to conception, conception will never happen. If this is so, why do you insist that the process begins at conception when clearly the process begins with necessary steps before that?
Yes we have a view which is demonstrably reality, Conception is the point at which no foetus/life can develop before it.
A fact that, as true as it is, is arbitrarily chosen as the beginning of the development of humans. Of course if you take that part out, nothing will happen. But the same can be said of any great number of processes and events from the production of the sperm and egg to the birth of the baby. Why you focus on only one of those events when every other event fits the same criteria is indicative that you're trying in vain to justify a tradition with no biological or scriptural backing.
I see you can’t grasp that reality, you think the creation of sperm leads to a foetus/life yet if you watched a sperm it would never develop into life. It might unite with an egg but that’s the conception I was talking about.
The sperm and egg may or may not lead to a fetus, just like conception. Both things/events are contingent upon a long series of other events happening in a particular fashion. If this is so, why are you emphasizing one event that may or may not lead to a fully developed human being and not another?
Again you have not addressed my point, I never said I was better, but sure my position on abortion is.
No, you just blatantly said that anyone who disagrees with you on abortion is mentally unhealthy. Right. That's not arrogant or condescending at all. The medical community would laugh at your miserable understanding of mental health and your baseless accusation serves only to create a divide between you and those with different ideas instead of working together to arrive at a mutual understanding.
Yes I have the spiritual life begins in the womb, God knows us in the womb. Looks like you don’t believe the Bible.
Looks like you can't read my posts. I have repeatedly suggested that spiritual life does begin in the womb - just not at conception. I've asserted that 2 months at the soonest and 26 months at the latest, a fetus obtains personhood, as it develops the capacity for emotion, memory, sentience, a will, etc. - the combination of which compose a mind, the very essence of a person. And wouldn't you know it? At 8 - 26 weeks, the fetus is still in the womb. So much for that hollow accusation...
Ok, your presumption is dangerous as the foetus is already developing as a life that has all you mentioned
Incorrect. Read any article on the stages of fetal development and you'll very easily see that the higher facilities of the brain are not present until about 26 weeks after conception. Before this point, there has been no interlinking of the brain's neurons. There is no capacity for a will, emotions, sentience, consciousness, memory, etc. Saying "But it's getting to that point!" doesn't mean it's there. These things simply aren't present and if they aren't present, there is no person. If there is no person, there is no moral rule against killing it.
but one must argue that a child under 7 years old doesn’t have full capacity for those facilities you mention, cognitive thought has not developed.
You and I both know that's simply not true. The essentials are there - the elements that compose a person are present, even if they are still advancing. There is a huge difference between a 7 year old that doesn't understand well and a zygote that doesn't even have a brain to understand anything at all. What you're doing here is likening a person who needs glasses to a creature that has no eyes. It's nothing more than an attempt to draw a fallacious parallel.
It could be your view as opposed to someone else’s, yet neither organism came into being and started developing without conception which makes my argument right.
Okay, I cannot be any more clear than how crystal clear I'm being right now. No one here has said that a life can fully develop without conception. What has been said, however, is that conception isn't the beginning of the process, nor does it necessitate the result will be a fully developed human being. Like the creation of the sperm or egg, the event of conception is a necessary step for something to happen, but does not guarantee a child will be born. Conception is merely one step contingent on a list of steps that come before and after it that, assuming all events happen in a particular fashion, will result in a child. Conception is still a "maybe" (or even "probably"), not definitive "yes."
But I wonder how moot this point is. Even if we agreed that conception is the biological beginning of a human being, there's no scientific indication or biblical explanation that it's also the spiritual beginning. Simply because God knows someone "in the womb" doesn't necessitate that the reference being made is the point of conception any more than if I said "I was born in 1983" necessitates that I was born in January.
Further still, we know the existence of the body and soul are not always in sync. When someone dies, their spirit leaves the body, but there is still plenty of biological life persisting within the body in spite of having no spirit. For a while, hair and fingernails continue to grow, if you cut the body, it will still bleed, and the organs may be harvested for use. However, if we know the body exists apart from the spirit near the end of its existence, it stands to reason that the body may exist apart from the spirit near its beginning. Insisting the body could not exist without a spirit near its beginning is not only without merit, but also contrary to what we see at death.