I am not persuaded; Christianity soaked in things of pagan tradition that Jesus called " The traditions of men", and Jesus called that assimilation " Vain". Christianity absorbed Christmas, Easter, The Trinity, Holloween, The church building, the pastors chair, tax exempt status, stained glass windows, the steeple, the pulpit, the pew, the Sunday morning order of worship, taking the Lords supper quarterly, the contemporary sermon, hierarchical leadership, clergy attire, the choir, the boys choir, tithing ( the original church did not tithe), the usher, infant baptism, the bible college, the Sunday school and the list of things they got from paganism is a lot longer than this.
A few points:
1) The reason why in the modern western world most churches experience a tax exempt status largely has to do with the idea of the separation of church and state. Not all churches are tax exempt, because not every nation adheres to--or at least adheres equally to--a concept of separation of church and state. The idea of a separation of church and state three hundred years ago was almost entirely non existent, or at least there certainly was no nation that put such an idea into practice. The United States of America enshrined in its Constitution by its First Amendment the freedom of religious practice by ensuring that Congress, America's legislative body, be completely unable to legislate religion. As a result the US, as the world's first modern liberal democracy, made church and state completely independent from one another. The State could not control matters of religious practice and doctrine, people from all many number of churches and religious backgrounds could practice without interference from any governmental body, or choose to not worship or practice any religion. Tax exemption for religious organizations is a hallmark of American civil liberty, churches neither pay taxes nor can receive tax money from the state, keeping a clear line of separation between the two.
That isn't paganism, that is a product of modern liberal democracy in order to make sure that Europe's religio-political problems didn't simply continue to happen this side of the Atlantic.
2) Stained glass windows? Really? Perhaps you could point out archeological finds that show that the Parthenon or other ancient Graeco-Roman sites of worship contained ornate windows of stained glass. Because the earliest use in churches comes well with the middle ages long underway.
3) The pew, steeple, pulpit, etc. Again, really? We're going to say that furniture is pagan now? That my reclining chair gets the Almighty's pants all knotted up? Really?
See your list of "pagan things" seems to be just a list of anything you can imagine. My church puts out coffee and cookies in the narthex every Sunday. Perhaps we should put coffee on the list as the devil's drink. And cookies? Lucifer biscuits I say!
Your posts, frankly, are becoming increasingly asinine.
I mean I could point out the simple fact that Christians have always gathered in buildings, originally they gathered in the homes of the more well-to-do members and we even have archeological evidence of ancient villas re-purposed as houses of worship--that means the inclusion of baptismal fonts and areas for gathered liturgical worship. I could point out that the basic form of Christian liturgy has very obvious roots with the ancient worship forums of Judaism, such as Scripture readings, chanting and hymns, that it's very easy to see how the Christian liturgy's ancient division between the Liturgy of the Word and the Liturgy of the Altar largely follows Synagogue and Temple themes. We could easily discuss how church architecture has and remains different depending on where in the world you are (here's a hint, look up pictures of the ancient church of St. Mary of Zion in Ethiopia). We could look and see how the existence of clergy is evidenced in the writings of the New Testament and all early Christian writings bear evidence of the existence of bishops and presbyters. We could talk about how having an usher, someone to help find you a place to sit, is a matter of common sense practicality. Or as it comes to the taking up of offerings I could point out that in the Acts of the Apostles it says "they had all things in common" and that the Faithful have historical brought in goods--food, clothing, money, etc--in order that the Church could redistribute these to the needy which is the origin of the taking up of offering; and also how in a modern society where churches do not receive money from the government rely on the generosity of the congregation in order that utility bills get paid, that church staff who make it their full time job working for the good of the church also have families to support, needing food on the table and a roof over their head. I could talk about how the Christian feast of Pascha--what in English we call Easter--has been celebrated for just a wee bit longer than there have been Angles and Saxons who may or may not have worshiped a goddess named Eostre (Bede is our only source and he may or may not be accurate). I could point out that Christian baptism is found expressly in the very command of Christ to "make disciples of all nations ... baptizing them" and that we very much find in the early descriptions of the baptism of converts the strange thing where entire households were baptized; also pointing out that the first time we come across anyone even questioning the practice of baptizing young children and infants (Tertullian) he is compelled to acknowledge that it has practically been always done and done everywhere and his entire argument is that he maintained a bizarre belief that a child who receives baptism and then sins later on is doomed to be damned without barely a hope of redemption (not surprisingly Tertullian joined the early Montanist sect, a group led by a self-proclaimed prophet who also made the followers of the sect follow extremely strict moral laws).
I could also mention that most churches celebrate the Eucharist at least every week, and many actually offer the Sacrament every day.
I
could do all these things and more, but we both know that you aren't really interested in having a conversation. You have shown zero interest in addressing anything I've said so far, and we both know you aren't about to start now.
-CryptoLutheran