It's been quite eye-opening being on this forum, interacting with people of other branches of Christendom.
Indeed. It confirms the brilliance of Tocqueville's musings and observations on the end result of American democracy.
More than this, though, I think with things like the rise of non-denominationalism and the success of YouVersion, the Lutheran system has become somewhat lost.
This very thing has become a major focus of my historical research. I started simply wanting to understand Lutherans in America, but that has expanded into understanding religious culture in America as a whole along with questions of why and how. I feel I'm nearing the end of that journey. My wife asked, now that I understand much of the why and how, what would I do to address it? Sadly, I don't have an answer for that. It would be interesting to discuss, though.
How we got here is a complex narrative involving the changing nature of government, institutions, technology, cultures, and families as well as how people relate to the world. However, a few scholars have done a good job of summarizing. For example:
* Robert Kolb: Martin Luther as Prophet, Teacher, and Hero: Images of the Reformer
* Jaroslav Pelikan: From Luther to Kierkegaard: A Study in the History of Theology
* A. G. Roeber: Palatines, Liberty, and Property: German Lutherans in Colonial British America
* Alexis de Tocqueville: Democracy in America
* Carol K. Coburn: Life at Four Corners: Religion, Gender, and Education in a German-Lutheran Community
* Robert M. Crunden: Ministers of Reform: The Progressives' Achievement in American Civilization
* Robert Wuthrow: After Heaven, Spirituality in America Since the 1950s
Creative Spirituality: The Way of the Artist
One struggle I have is the balance between the material and the spiritual. For example, Wuthrow's work suffers from a common problem wherein the scholar (appears) not to believe in the subject he's studying. IOW, he looks for material answers to spiritual issues. However, to deny the material has an impact is just as flawed. So, what is the right balance between our role in evangelizing and what we must trust the Spirit will do?
A further problem is the message vs. method balance. Some Lutherans will insist Word & Sacrament is the beginning, middle, end, and we need do nothing more than that. While it is true we can do nothing to make the Gospel better, we certainly can fail to reach people when we don't understand them. So, I think it is important for us to understand the culture in which we live in order to reach people. However, we don't necessarily want to adopt that culture's methods (something Wuthrow claims is ineffective). For example, have you ever read the
Heliand? I tried, and couldn't make my way through it. Supposedly it's a great example of adapting the Gospel message to a new culture (Anglo-Saxon in this case).
With all that said, I do think there are some institutional and cultural changes that would help ... I just don't know how to accomplish them.