vossler said:I thought the first link was quite interesting and found the Scriptures quoted enjoyable but without any substance to support evolution from this special revelation of which you speak. If it's there you'll have to be more specific because I certainly didn't see it.
As for the second link, while an interesting read, it certainly didn't provide any light for support of evolution.
The links have nothing to do with evolution. The purpose was to show you that the distinction of general and special revelation is part of orthodox Christian theology and not a post-Darwinian concoction.
If my eyes saw anything that even remotely looked like evolution then we'd have something to talk about, but they don't. Now they do see what God's own Word has said about this subject and they didn't need a strong microscope and/or telescope along with a group scientists to interpret it for me either.![]()
Irrelevant. The point is that you do not wait for a specific command to be written in scripture to use faculties you were created to use.
There is no specific command in scripture to put an end to slavery. Yet Christians did eventually come to the conclusion that slavery and a profession of Christian faith were incompatible.
So the notion that everything must be spelled out in plain words in the bible before it has any validity just does not hold water.
We do not need a specific command to study nature. Its there. We have to relate to it. We are curious about it. So we study it. The only reason not to study nature would be if there were a specific command forbidding it.
Apparently we do need a specific command to study scripture. I dont find that surprising.
Known truth known to whom, you? A majority of scientists? Who exactly is the arbiter of truth?
Inter-subjective agreement and concordance of evidence from different sources. Note that this is not an absolute guarantee of absolute truth. But it is the most reliable form of truth we have when it comes to the natural world.
When many people from many different backgrounds affected by many different biases and self-interests come to agree after careful analysis of evidence from many different sources, that one theoretical model better agrees with the evidence than all other candidates, it is likely that they are right. Not certain that they arebut highly probable.
As it reads, theres nothing wrong with this statement. However, when applied to what it is referring to then weve got a problem. Mans truth, which is no truth, will never equal Gods truth.
And creation is Gods truth.
Its funny when I used this line of logic you dismiss it when I said were not commanded to study Creation.
Puzzled I dont see what you are getting at.
The problem isn't the evidence or the logic. It's your world view along with how the logic is applied to the evidence. I truly believe most scientists do in fact do honest work and, for the most part, apply accurate measurements to their findings. Their problem is, and will always be, their starting point. For most scientists God doesn't exist, at least not the same God I believe in. This therefore clouds their view and keeps them from seeing the truth.
Well I have never yet seen any way a world view can change the evidence, nor have I seen a way that it can render a logical argument valid or invalid depending on ones bias. Perhaps you can demonstrate how this happens.
So how do we know something to be true?
Ultimately that is a philosophical question of epistemology.
Science does not deal much with epistemology. Scientists pragmatically assume that what they investigate is a real and knowable world and that truth is what accords with that reality. What works in terms of predicting the course of nature is what is true about nature.
Now they could be wrong about the world being real and knowable. They could be wrong about the course of nature being reliable. But then so would most Christians be wrong in believing God created a world that bears the imprint of Gods own orderliness and rationality. Jesus, Paul and others would be wrong in directing our attention to nature as a testimony to the character, power and glory of God. We could not count on first the blade, then the ear and then the full corn in the ear. We could not count on the regular return of summer and winter, seedtime and harvest. We could not count on a time to every purpose under heaven. And we could not have any such thing as science. Only magic.
If something is based on extremely limited evidence and then extrapolated back billions of years, how can anyone possibly, with any confidence, state this to be true?
You are putting the cart before the horse. You can, if you will, learn how this is done. Then you will find your question is unnecessary, because you will understand why scientists can make pronouncements about long past events with confidence.
If you assume the impossibility, and then dont study the methods based on your a priori assumption, then of course it will always seem improbable to you that scientists can do this. Just as it would have seemed improbable to a medieval peasant that humans could ever set foot on the moon without the aid of a miracle.
You make these assertions of truth as though theyre common knowledge, just like when someone says an egg produces a chicken.
They are common knowledge to those who dont wear blindfolds.
No one, not a single human being, has seen either with their own eyes or through the testimony of another what it is you pitch.
But they have seen indisputable evidence that permits no other logical explanation.
Ill go along with the idea of exploring nature is exploring the wonders God. Creation is most certainly a source of the truth of God, but not in the sense of what I find would then change the plain and simple meaning of Scripture.
No one is attempting to change the meaning of scripture. What is to be changed is a defective understanding of scripture. If we have the meaning of scripture wrong, then we need to change our understanding of scripture to agree with its actual meaning. If creation tells us something which contradicts our understanding of scripture, and if, upon examination of the matter, we find no fault in our understanding of creation, then we need to re-examine our understanding of scripture.
Wouldnt you agree that in order to effectively grasp and understand the Holy Spirits guidance effectively we must give up our own understanding and desires?
Yes. We must always be ready to change our understanding. This is true in any field of science. It is also true when studying the scriptures. Interpretations of both creation and scripture must always be held with a degree of tentativeness. If we become too attached to our own personal interpretation we will not heed the Holy Spirit when our interpretation needs to be corrected.
Well Im considerably older than a 5 year old and find evolution to be incredibly complex and difficult to understand, much less believe.
The detail can be overwhelming, but it is not too difficult to grasp the basic processes. Often, I find that people who know little about evolution want to jump in at a level beyond their current comprehension without learning the basics first. They ask PhD level questions before they have developed a junior high level of comprehension. But if one begins at the beginning and takes it one step at a time, it is not as complex as you think.
If you are genuinely interested, send me a pm and we could begin an e-mail correspondence covering the process of evolution and the evidence that is happens and has happened.
Well when the Bible says 6 days and mans study of Creation says 4.5 billion years, Id say this is more than interpretation and a change has occurred.![]()
No, it is interpretation. No one is contending that the bible says anything other than 6 days. The issue is how to interpret what is meant by 6 days. Is it necessarily a solar day? Or could it be a divine day? Long before evolution was thought ofeven before the birth of Christ, it was a rabbinical understanding that the days of creation were divine days more or less equivalent to 1,000 years each in human terms.
Is it an historical day or a day of proclamation or a day established by the framework of the story and the authors intent to validate the Sabbath by grounding it in creation?
The claim that it must be an historical solar day occurring as recently as 6,000 years ago, is just one possible interpretation. It does happen that geology and cosmology do not accord with that interpretation. But that is not at all as saying they do not accord with the bible. Still less does it mean they do not accord with Gods Word. If the scientists are right about the age of the universe and the earth, that is Gods Word on the matter, revealed in creation itself.
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