shernren
you are not reading this.
- Feb 17, 2005
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I understand your points, they're succinct and logical. Yet they still don't address the core issue; what did God say?
How do you know what you heard is what God said?
I use Miranda IM as a stand-in for Y! Messenger when I'm home, and often I dash off for a meal and leave my account online with the message "Out to Lunch". Let's say you see a person who's online with Yahoo. He normally talks to me, but he isn't talking right now. So you ask: "Why aren't you talking to shernren?"
"Oh, he's out for dinner."
"Dinner? But his message says 'Out to Lunch'!"
"Well, friend, it's 7:50 pm, and it's very late for his lunch. That's why."
Now look at the situation. Did he reach the right conclusion? Maybe; maybe not. Maybe that particular day I hadn't eaten lunch and so that meal at 7:50 pm was really lunch for me. Maybe I am a strange person who calls dinner lunch as well. Maybe I call all my meals lunch.
But the explanation is simple. Miranda has no "Out to Dinner" message. So I put the closest thing I have. Did I intend to deceive my friend? Am I now a liar for having told him I was at lunch when I was at dinner? No: in the first place, it was the fault of the protocol, not I who gave the message or my friend who received it; in the second place, I put it there with the intention of conveying the essential, that I was eating and thus not free to reply, which the message conveyed well enough even though it could not be factual enough because of the protocol.
Do you get the point of my analogy? When an infinite God decides to express Himself through finite human language, choosing a prescientific culture in which to manifest His covenant nature, there will be distortions and omissions that originate not from God lying, or from His people reading wrong, but from the simple fact that the Bible has a finite number of words and thus can only express a finite number (though large enough!
(I hope I'm expressing myself well enough through my finite and fallible language, heh.
To my conclusion, then: we know enough of what God has said, but not all of what God has said, and most TEs will contend that His exact creative methods are outside of the enough and thus up for debate and discussion. An agreement to disagree is sufficient, at least for me.
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