Matthew 24:14 says the end comes... starting with the abomination of desolation... so this Gospel of the Kingdom (which includes Matthew 26:13) will be preached by the Two Witnesses clothed in sackcloth, IMO... these two are the sacrifice and drink-offering which are taken away by the beast that kills them.
Daniel 9:27 And one week shall establish the covenant with many: and in the midst of the week My sacrifice and drink-offering shall be taken away: and on the temple shall be the abomination of desolations; and at the end of time an end shall be put to the desolation.LXX
This covenant with many, IMO, is the covenant with Death and Hell, Isaiah 28:14-22.
The following may agree with you.
Is the New Covenant found in Daniel chapter 9?
I don't think so. Daniel's prophecy is concealed, a bit here, a bit there. The same way that some of the Psalms are written, where part of what seems like one people are being spoken of... only to become all about Iesus in the same sentence. Haven't you noticed that? It's easier to see in the Septuagint... for it's that which Iesus quotes, after all. It's much easier to match the Greek OT with the Greek NT... the same phrases/idoms are being used almost verbatim in both.
For example, drunk and wine come from the same Greek words in Isaiah 28...
Isaiah 28:14-18 [1] Woe to the crown of pride, the hirelings of Ephraim, the flower that has fallen from the glory of the top of the fertile mountain,
they that are drunken without wine. ...[14] Therefore hear ye the word of the Lord, ye afflicted men, and ye princes of this people that is in Jerusalem.[15] Because ye have said,
We have made a Covenant with Hades and agreements with Death: if
the rushing storm should pass it shall not come upon us; we have made falsehood our hope and by falsehood shall we be protected.[16] Therefore thus saith the Lord, even the Lord, Behold, I lay for the foundations of Sion a costly stone, a choice, a corner-stone, a precious stone, for its foundations; and he that believes on Him shall by no means be ashamed.[17] And I will cause judgment to be for hope, and My compassion shall be for just measures, and ye that trust vainly in falsehood shall fall: for the storm shall by no means pass by you,[18] except it also take away your covenant of Death and your trust in Hades shall by no means stand: if the rushing storm should come upon you, ye shall be beaten down by it.LXX
... that are used in the Revelation...
Revelation 17:2 With whom the kings of the Earth have committed fornication, and the inhabitants of the Earth have been made
drunk with the wine of her fornication.KJV
... and more defined here:
Revelation 17:6 And I saw the woman
drunken with the blood of the saints, and with the blood of the martyrs of Iesus: and when I saw her, I wondered with great admiration.KJV
And the vineyard in Isaiah...
Isaiah 5:1-28 Now I will sing to My beloved a song of My beloved concerning My vineyard. My beloved had a vineyard on a high hill in a fertile place.[2] And I made a hedge round it, and dug a trench, and planted a choice vine, and built a tower in the midst of it, and dug a place for the wine-vat in it: and I waited for it to bring forth grapes, and it brought forth thorns.[3]
And now, ye dwellers in Jerusalem, and every man of Juda, judge between Me and My vineyard.[4] What shall I do any more to My vineyard, that I have not done to it? Whereas I expected it to bring forth grapes, but it has brought forth thorns.[5] And now I will tell you what I will do to My vineyard: I will take away its hedge, and it shall be for a spoil; and I will pull down its walls, and it shall be left to be trodden down.[6] And I will forsake My vineyard; and it shall not be pruned, nor dug, and thorns shall come up upon it as on barren land; and I will command the clouds to rain no rain upon it.[7]
For the vineyard of the Lord of hosts is the house of Israel, and the men of Juda his beloved plant: I expected it to bring forth judgment, and it brought forth iniquity; and
not righteousness, but a cry. ...[26] Therefore shall He lift up a signal to the nations that are afar, and shall hiss for them from the end of the earth; and, behold, they are coming very quickly.[27] They shall not hunger nor be weary, neither shall they slumber nor sleep; neither shall they loose their girdles from their loins, neither shall their shoe-latchets be broken.[28] Whose arrows are sharp, and their bows bent; their horses’ hoofs are counted as solid rock:
their chariot-wheels are as a storm.LXX
... matches the vineyard explained in Matthew... so we know what that "cry" is.
Matthew 21:33-45 Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:[34] And when the time of the fruit drew near, He sent His servants to the husbandmen, that they might receive the fruits of it.[35] And the husbandmen took His servants, and beat one, and killed another, and stoned another.[36] Again, He sent other servants more than the first: and they did unto them likewise.[37] But last of all He sent unto them His Son, saying, They will reverence My Son.[38] But when the husbandmen saw the Son, they said among themselves, This is the heir; come, let us kill Him, and let us seize on His inheritance.[39] And they caught Him, and cast [Him] out of the vineyard, and slew [Him].
All of those verses are about the same event... and the consequences thereof.
And if you go back to Deuteronomy 28, you can see the first prophecy about what would come of the failure to keep the Commandments of God...
Deuteronomy Deuteronomy 28:43-52 [47] Because you did not serve [the] LORD your God with gladness and with a good heart, because of the multitude of all these.[48] And you shalt serve your enemies whom the LORD shall send as a successor over you in hunger and in thirst and in nakedness and in the want of all things. And he shall put
a collar of iron upon your neck, until whenever he should utterly destroy you.[49] Shall bring upon you [the] LORD a nation far off from [the] end of the earth, as the impulse an eagle, a nation of which you will not hear its voice;[50]
a nation impudent in [its] face, who will not admire [the] face of an old man, and for [the] young will not show mercy.[51] And it will devour the progeny of your cattle, and the produce of your land, so as not to leave behind for you grain, wine, olive oil, herds of your oxen, and the flocks of your sheep, until whenever it should destroy you,[52] and should obliterate you in all your cities, until whenever should be demolished your walls--the high and the fortified [ones] upon which you rely upon them in all your land--and it shall afflict you in all your cities, which gave to you [the] LORD your God.
... which matches Daniel 2:43
iron feet of the statue, and Matthew's reference to the same feet crushed into powder, above(not quoted, but referenced).
And that nation of impudent face above, matches the king of the same face below, and the collar thereof.
Daniel 8:23-25 [23] And at [the] last of their kingdom, being full of the sins, shall rise up
a king with an impudent face, and perceiving riddles.[24] And [is] fortified his strength, and not by his strength. And wonderfully he shall corrupt and shall prosper, and shall perform, and shall corrupt strong ones and people holy.[25] And
the yoke of the collar shall prosper treachery in his hand, and in his heart he shall magnify himself, and by treachery he shall corrupt many, and for a destruction of many he shall establish himself, and as eggs in a hand he shall break.ABP
And Zechariah's man measuring Jerusalem...
Zechariah 2:1-8 And I lifted my eyes, and I beheld, and behold, a man, and in his hand [was] a measuring line of a surveyor.[2] And I said to him, Where do you go? And he said to me, To measure out Jerusalem, and to see how great the width of it is, and how great the length.[3] And behold, the angel speaking with me stopped, and another angel went forth to meet with him.[4] And he said to him, Run and speak to that young man! saying, Fruitfully shall Jerusalem be inhabited because of a multitude of men and cattle in [the] midst of her.[5] And I will be to her, says [the] LORD, a wall of fire round about, and for glory I will be in [the] midst of her. [6] Oh, Oh flee from [the] land of [the] north! says [the] LORD. For from out of the four winds of the heaven I will gather you, says [the] LORD.[7] Unto Zion escape! O ones dwelling with [the] daughter of Babylon.[8] Because, thus says [the] LORD almighty, After glory He has sent Me out unto the nations, the ones despoiling you; for the one touching you [is] as one touching the pupil of His eye.LXX
... becomes John measuring the temple...
Revelation 11:1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.KJV
... meaning, Jerusalem itself IS the Temple.
And Ephraim's physically rich...
Hosea 12:8 And Ephraim said, But I am rich, I have found respite for myself. All [produce] of his toils shall not be found in him, because of iniquities in which he sinned.LXX
... becomes Laodicea's spiritually poor.
Revelation 3:17-19 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:[18] I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.[19] As many as I love, I rebuke and chasten: be zealous therefore, and repent.
These of course, are the fires of the Great Tribulation.
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Now, I'm not saying that what I think, today, is firmly set in stone... but the more connections like these which can be made, the more set is this concrete base, IMO. I believe that the closer we get to the events of the Revelation, the more these seals will open unto us. Because these are visual clues, many won't see them as such... but will call them metaphors, and thereby miss the revelation thereof.
