Okay, I see your point now. What threw me was this:
I thought your view was that the errors were so bad that God should have intervene to prevent them so the message would not be corrupted. Thank you for the clarification that your point is that the text was changed.
I do not agree with this assumption. I’m sure there were some that prayed earnestly but it would be folly to assume that all were dedicated.
I don’t presume to know why God does or does not do things. I can only look at the results and see that regardless of the errors the message is intact. That the validity of the text has been scrutinized by scholars, both secular and religious, over all these years and not one shred of proof has been submitted that discredits the Bible message as it now stands. Theories abound but not one shred of proof.
You are completely ignoring the point of this thread.
We apparently agree that men have inadvertently corrupted the Bible, and that God has allowed this; we also apparently agree that Satan has not corrupted the Bible, despite the fact that he is perfectly willing and able to do so. The conclusion is that God has erected some kind of semipermeable spiritual barrier which either allows man but not demon to tinker with the Bible, or else allows certain peripheral details to be altered while protecting "essential doctrine." In the case of the latter, perhaps Satan can and has altered peripheral details but not essential doctrines.
You say that you don't know why God does or doesn't do things. Well, when I was losing my faith I really wanted to know why he was able to prevent these errors and yet chose not to. My thinking at the time was that while numbers were most susceptible to transcriber error, there is nothing about the Jewish alphabet that makes transcriber errors of "essential" words impossible. So while the huge error rate shown in the conflicting accounts of Ezra and Nehemiah cannot be extrapolated to the whole Bible, I found it unreasonable to believe that there are absolutely zero errors in the "essential" parts, and I find it equally unreasonable to suggest that God cherry picks certain verses to protect and others to be thrown to the wolves.
I like to think of it like this. While it's true that, on occasion, doctors will inadvertently kill a patient, the amount of deaths caused by doctors should be dwarfed by the amount of deaths caused by gangsters. Yet I am being told that not only is this not the case, but that gangsters are responsible for zero deaths. I just don't find it to be reasonable... not even a little. Because even if you want to invoke God, we can agree that the Bible speaks for God before you do, and the only things the Bible has said on this matter are found in Psalms 12:6-7 and Matthew 5:18, neither of which are saying that scribal errors are OK or even exist at all.
I can only look at the results and see that regardless of the errors the message is intact. That the validity of the text has been scrutinized by scholars, both secular and religious, over all these years and not one shred of proof has been submitted that discredits the Bible message as it now stands. Theories abound but not one shred of proof.
Well as far as I know, and as has been pointed out on another thread here, the story of Jesus rescuing the adulterous woman and then saying the famous line, "Let he who is without sin cast the first stone," is a forgery that was inserted 300 years after John Doe wrote that gospel. Also, apparently, the last few verses of Mark describing Jesus' actual resurrection appearances were added later. You can believe that Mark was actually written by Mark and other similarly naive claims, but if you are dragging the scholars into this then we see that Matthew and Luke were non-eyewitness accounts based off of Mark as their primary source and that their versions of the resurrection were therefore based off the forgery, leaving us with no real credible resurrection account at all.
Are those forgeries "essential doctrine"? If so, how do you know any random verse is not a forgery or a derivation from a forgery? If you want to cite scholars and accept some of their claims while rejecting others, you have to have a more sturdy basis than simply rejecting their claims that you don't like and accepting the ones you do like.