A job to do is not the same as having the Holy Spirit to gain biblical understanding and guidance in life.
Abiding, living in His love, has nothing to do with being in obedience to carry out a job assigned.
FineLinen said: ↑
“As many as received him, to them gave he power to become the sons of God, even to them that believe on his name: born, not of blood, nor of the will of the flesh, nor of the will of man, but of God .”
He gave= Theos didomi
Not = ou
Of blood = haima
Nor = oude
The will = thelēma
The flesh = sarx
Of man = anēr
Of God = ek Theos
"I will draw all unto Me"
That God will have all mankind be saved....So what is the good news?
“For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.
— John 3:16
The boastful shall not stand before Your eyes;
You hate all who do iniquity. You destroy those who speak falsehood;
The Lord abhors the man of bloodshed and deceit.
— Psalm 5:5-6
The Restitution Of All Things
Kindgdom Bible Studies Savior of the World Series Part 1
God Will Have All Men Be Saved
On this earth there are more than seven billion people! The most populous lands are China, India, and other parts of Asia, and in spite of missionaries from the West, actually more than half of all people on the earth have never so much as heard the ONLY NAME BY WHICH MEN MAY BE SAVED - the name of JESUS CHRIST! For your Bible says....... "there is none other name under heaven given among men, whereby we must be saved" (Acts 4:12). This means that billions of people here on this earth have lived, and died, without having known anything about God's provision of salvation - without saving knowledge - neither having heard the only name by which men may be saved! Now think what that means. If all unsaved are eternally lost, then more than HALF the people who have ever lived on this earth have been consigned to eternal hell without ever having been given so much as a chance to escape it!
What about the millions of people living now in the modern nations of Red China where the Gospel is suppressed? Those people did not choose to be born into these godless nations. Are they lost forever because they never heard the true message of God's love in Christ? Is this their only day of salvation? Are they eternally doomed when they die? Will a just God and Saviour condemn to eternal damnation those people who died before the true Gospel was ever brought to them? Is God about to "shut the door" of mercy in their face?
What is, and is to be, their condition? Did God make no provision for these, whose condition and circumstances He must have foreseen? Or did He, from the foundation of the world, make a wretched and merciless provision for their hopeless, eternal torment, as many of His children claim? Can you really believe that is the plan by which the all-wise, all-merciful, loving God is working out His purpose here on earth? WHAT IS THE TRUTH?And what about the multiplied billions who have gone before and never had any contact with the living Christ? Even if all the people of this one generation could be saved, it would be only a infinitesimal fraction of the people who have ever lived, and there would be no victory for God, for the devil would still possess the vast majority of mankind. It is estimated that about one hundred and sixty billions of human beings have lived on the earth in the six thousand years since Adam's creation. Of these, the very broadest estimate that could be made with reason would be that less than three billion were truly saints of God. This broad estimate would leave the immense aggregate of one hundred and fifty seven billions (157,000,000,000) who went to their graves without faith and hope in the only name given under heaven or among men whereby we must be saved. Indeed, the vast majority of these never knew or heard the name of Jesus, and could not believe in Him of whom they had not heard. What, I ask, has become of this vast multitude, of which figures give a wholly inadequate idea?
The few laws that Scripture contains are rays of light revealing only small portions of God's will, much as the words I write are parts of the thought I wish to express. He who would know the complete will of God must look for the larger concept, discover the real objective. One main objective is given us in our text for this study: "I exhort therefore, that ... supplications, prayers, intercessions, and giving of thanks be made for ALL MEN ... for ... God our Saviour ... WILL HAVE A-L-L M-E-N TO BE SAVED, and to come unto the knowledge of the truth." The will of God is so far beyond our usual thoughts that we simply cannot understand it unless the Spirit enlightens us. The eternal God WILL have all men to be saved! We need to ask God to fill our minds with this great truth, by the Holy Spirit.
That’s not what Paul said friend.
“This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth.”
1 Timothy 2:3-4 NASB
Universalism contradicts these passages of scripture my friend.
“"Not everyone who says to Me, 'Lord, Lord,' will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter.”
Matthew 7:21 NASB
If at anytime everyone enters the kingdom of heaven then this statement is incorrect.
“"Therefore I say to you, any sin and blasphemy shall be forgiven people, but blasphemy against the Spirit shall not be forgiven.”
Matthew 12:31 NASB
“And everyone who speaks a word against the Son of Man, it will be forgiven him; but he who blasphemes against the Holy Spirit, it will not be forgiven him.”
Luke 12:10 NASB
If at anytime blasphemy against the Holy Spirit is forgiven then these statements are incorrect.
I suppose that depends on which Bible version one uses friend.
Let's look at it
You quoted John 15:16 but what about the rest of that statement?
You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you.
This is basically like Jesus saying I have chosen you to do a job so do it.
What is the message Jesus is trying to convey to His 11 faithful apostles?
“"I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. You are already clean because of the word which I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned. If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit, and so prove to be My disciples. Just as the Father has loved Me, I have also loved you; abide in My love. If you keep My commandments, you will abide in My love; just as I have kept My Father's commandments and abide in His love. These things I have spoken to you so that My joy may be in you, and that your joy may be made full. "This is My commandment, that you love one another, just as I have loved you. Greater love has no one than this, that one lay down his life for his friends. You are My friends if you do what I command you. No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you. You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you. This I command you, that you love one another.”
Dear BNR: The rest of the "statement" flows from the fact>>>
You did not choose Me, I chose you
Choosing for appointment and living a life that bears fruit is a very fine line indeed. Sophia wisdom seems to be the governing factor for those who are under it’s breathing (soul-life given) For instance in the promotion of hospitals, abolishing slavery and that sort of thing, fruit that will remain. A renewing of the mind to Christ and His ways for His people. The fire baptism that occurred for service seems to be for His speficif workings to get His work done for Himself rather than a general benefit for people of the world.You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you.
Choosing for appointment and living a life that bears fruit is a very fine line indeed. Sophia wisdom seems to be the governing factor for those who are under it’s breathing (soul-life given) For instance in the promotion of hospitals, abolishing slavery and that sort of thing, fruit that will remain. A renewing of the mind to Christ and His ways for His people. The fire baptism that occurred for service seems to be for His speficif workings to get His work done for Himself rather than a general benefit for people of the world.
Would you care to elaborate on Sophia wisdom?Sophia wisdom
That God will have all mankind be saved....
Here is a great thread on the GT board "god loves everyone" and the difference between the word "wills" and "desires".
God loves everyone?
We hear much today about evangelizing and saving the world in one generation. The preachers tell us this mission must be accomplished before Christ can return, and it must be done in this generation. We hear of glorious revival at home and abroad, of fresh missionary efforts in various directions, of great Crusades attended by tens and sometimes hundreds of thousands, of radio and television beamed by satellite to all the nations of earth, and of large sums being devoted to these endeavors: and we get the idea that adequate efforts are being made for the evangelization of the nations of the earth. It is estimated today that the world's population is over seven billion, and it is a fact that considerably more than one-half - nearly two-thirds - are still TOTALLY HEATHEN, and the remainder are mostly either followers of Mohammed or members of those great apostate Churches whose religion is practically a Christianized idolatry, and who can scarcely be said to hold or teach the Gospel of Christ.
What is, and is to be, their condition? Did God make no provision for these, whose condition and circumstances He must have foreseen? Or did He, from the foundation of the world, make a wretched and merciless provision for their hopeless, eternal torment, as many of His children claim? Can you really believe that is the plan by which the all-wise, all-merciful, loving God is working out His purpose here on earth? WHAT IS THE TRUTH?
Paul, in I Tim. 2:1-6, gives the answer! "I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for ALL MEN ... for this is good and acceptable in the sight of God our Saviour; who WILL HAVE A-L-L M-E-N TO BE SAVED, and to come to the knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus; who gave Himself a RANSOM FOR ALL, to be testified in due time."
This text is one of rare beauty. It is indeed like a precious diamond, the effulgence of whose radiance dazzles the mind. It is a drop of pure distilled essence, whose fragrance fills the rooms of the heart. It is a joy forevermore and a challenge to everyone who reads it with an understanding heart. It should be engraved upon the heart of every saint of God. There is so much depth to that text that I am afraid that we often do not even perceive it. It is like a beautiful sky of deep rich blue and one cannot even begin to grasp the vast depth above us. So it is with this passage!
King James Bible
Who will have all men to be saved, and to come unto the knowledge of the truth.
Douay-Rheims Bible
Who will have all men to be saved, and to come to the knowledge of the truth.
Young's Literal Translation
who doth will all men to be saved, and to come to the full knowledge of the truth;
Greek and Hebrew Reader Online
4 ὃς πάντας ἀνθρώπους θέλει σωθῆναι καὶ εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν.
G2309 (NKJV)
G2309 θέλω (thelō), occurs 213 times in 201 verses
2309. thelo thel'-o or ethelo eth-el'-o, in certain tenses theleo thel-eh'-o, and etheleo eth-el-eh'-o, which are otherwise obsolete apparently strengthened from the alternate form of 138;
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
===================
1 Timothy 2:4 Commentaries biblehub
Cambridge Bible for Schools and Colleges
4. who will have] The exact rendering is that of R.V. who willeth that all men should he saved—not the stronger word bouletai, ‘desireth,’ with a definite purpose. Chrysostom’s comment is “if He willed to save all, do thou will it also; and if thou willest, pray for it”: and Theod. Mops, in the Latin translation “evidens est quoniam omnes vult salvari, quia et omnes tuetur, quia est omnium Dominus.”
Thus the Greek fathers accepted St Paul’s words in their prima facie sense.
The Latin fathers seek to guard their application; and St Augustine actually says “by ‘all’ understand ‘all the predestined,’ because men of all sorts are among them.” The phrase is not “willeth to save all,” which would have been very near to universalism; but there is implied “the human acceptance of offered salvation on which even God’s predestination is contingent” Alford.
be saved, and to come unto the knowledge of the truth] Notice the order of the words; salvation is according to the N. T. usage, past, present and future.
============
Bengel's Gnomen
1 Timothy 2:4. Πάντας) all, not merely a part, much less a very small part; 1 Timothy 2:3, note.—ἀνθρώπους, men) lost in themselves.—θέλει, [‘wills’] wishes) in serious earnestness of wish: ibid.—σωθῆναι, to be saved) This is treated of, at 1 Timothy 2:5-6.—Καὶ εἰς, and unto) This is treated of, at 1 Timothy 2:6-7.—ἀληθείας) of saving truth.—ἐλθεῖν, to come) They are not forced.
=====================
Pulpit Commentary
Verse 4. - Willeth that all men should be saved for will have all men to be saved, A.V.; come to for to come unto, A.V. All men, etc.; to show that it is in accordance with God's will to pray for "all men" (ver. 1). (For the doctrinal statement, comp. ver. 6; Titus 2:11; 2 Peter 3:9, etc.)
==========
Vincent's Word Studies
Who will have all men to be saved (ὃς πάντας ἀνθρώπους θέλει σωθῆναι)
Lit, who willeth all men, etc. As who, or seeing that he, giving the ground of the previous statement. Prayer to God for all is acceptable to him, because he wills the salvation of all. Θέλει willeth, marking a determinate purpose.
Come to the knowledge of the truth (εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν)
The phrase only here and 2 Timothy 3:7. Ἑπίγνωσις is a favorite Pauline word. See on Romans 3:20; see on Colossians 1:9; see on 1 Timothy 2:4; see on 1 Timothy 4:3. It signifies advanced or full knowledge. The difference between the simple γνῶσις and the compound word is illustrated in Romans 1:21, Romans 1:28, and 1 Corinthians 13:12. In N.T. always of the knowledge of things ethical or divine, and never ascribed to God. For ἀλήθεια truth, see on sound doctrine, 1 Timothy 1:10. It appears 14 times in the Pastorals, and always without a defining genitive. So, often in Paul, but several times with a defining genitive, as truth of God, of Christ, of the gospel.
...all men's hearts bear the manufacturer's name.
“Sophia” in ancient Greek translates to “wisdom,” and from this we derive the words “philosophy” and “sophisticated.” The Hebrew the word for wisdom, חָכְמָה or chokmah, is also a feminine noun. ... It is Sophia's close relationship to God,Would you care to elaborate on Sophia wisdom?
Dear BNR: The rest of the "statement" flows from the fact>>>
You did not choose Me, I chose you
all men's hearts bear the manufacturer's name.
“Sophia” in ancient Greek translates to “wisdom,” and from this we derive the words “philosophy” and “sophisticated.” The Hebrew the word for wisdom, חָכְמָה or chokmah, is also a feminine noun. ... It is Sophia's close relationship to God,
BNR32FAN said: ↑
You quoted John 15:16 but what about the rest of that statement?
You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you.
This is basically like Jesus saying I have chosen you to do a job so do it.
What is the message Jesus is trying to convey to His 11 faithful apostles?
Dear BNR: The rest of the "statement" flows from the fact>>>
You did not choose Me, I chose you
Hello brinny........Love the Avatar....
No it’s not.
Hello brinny........Love the Avatar....
Here is an interesting site if you and/or others are interested:
Chapter 4 - Universal Reconciliation Scriptures – Gods Plan for All
Luke 23:34
Then Jesus said, “Father, forgive them, for they do not know what they do”.
This is Jesus’s last prayer and the most important request to Father God just before He died on the cross for the sins of the whole world. Jesus asked His Father to forgive His very murderers. Do you think that Father God will not grant Jesus’s request to forgive all those who played a part in crucifying Him? If Jesus’s murderers can be forgiven then everybody else, including Hitler, can be forgiven.
There is no such thing as an unforgivable sin; ‘blasphemy against the Holy Spirit’ remains unforgiven in this age and the next age only, but not forever. All unbelievers will be forgiven during the Great White Throne Judgement Age, as we explain in detail in Chapter 12.
Jesus Christ is the Saviour of the whole world
John 4:42
Then they said to the woman, “Now we believe, not because of what you said, for we ourselves have heard Him and we know that this is indeed the Christ, the Saviour of the world (kosmos).
1 John 4:14
And we have seen and testify that the Father has sent the Son as Savior of the world (kosmos).
Yes, Christ is indeed the Saviour of the world. How can He be the Saviour of the world and yet, at the same time, not save the whole world?
1 Timothy 4:9-11
9 This is a faithful saying and worthy of all acceptance. 10 For to this end we both labor and suffer reproach, because we trust in the living God, who is the Savior of all men, especially of those who believe. 11 These things command and teach.
Notice that it is a command from God to teach the truth that God is the Saviour of all men.
Once again, we ask the question, ‘How can God be the Saviour of all men and yet not save them all?’
Luke 19:9-10
9 And Jesus said to him, “Today salvation has come to this house, because he also is a son of Abraham; 10 for the Son of Man has come to seek and to save that which was lost.”
How many are lost? All people are born lost with a sinful fallen Adamic nature. The Bible says that there is not one righteous, no, not even one (Romans 3:10). Jesus Christ will save all people without a single exception, as man’s fallen rebellious will cannot frustrate God’s sovereign will to save all of the lost.
John 12:32-33 (NIV)
32 But I, when I am lifted up from the earth, will draw all men to myself. 33 He said this to show the kind of death he was going to die.
Jesus Christ was lifted up on the cross to die for the sins of the whole world. The cross of Jesus Christ has unlimited power to draw all to Jesus. Ultimately, in God’s time and His order, which extends beyond this age, all will be drawn to Christ because of the finished work of the cross for the salvation and reconciliation of all, without a single exception.
Please note that in the Greek Manuscripts, verse 32 above simply says: ‘But I, when I am lifted up from the earth, will draw all to myself’. This means that all fallen men and all fallen angels will be reconciled to God through the work of the cross, as stated in Colossians 1:15-20.
It is sad news for both God and His Creation. Good thing it is not so. We follow the "good news".
1 I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; 2 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. 3 For this is good and acceptable in the sight of God our Saviour; 4 Who will have all men to be saved, and to come unto the knowledge of the truth. 5 For there is one God, and one mediator between God and men, the man Christ Jesus; 6 Who gave himself a ransom for all, to be testified in due time. 7 Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie nota teacher of the Gentiles in faith and verity.
8I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
Blessings
What part of that teaches that God is evil?
That God will have all mankind be saved....
Here is a great thread on the GT board "god loves everyone" and the difference between the word "wills" and "desires".
God loves everyone?
We hear much today about evangelizing and saving the world in one generation. The preachers tell us this mission must be accomplished before Christ can return, and it must be done in this generation. We hear of glorious revival at home and abroad, of fresh missionary efforts in various directions, of great Crusades attended by tens and sometimes hundreds of thousands, of radio and television beamed by satellite to all the nations of earth, and of large sums being devoted to these endeavors: and we get the idea that adequate efforts are being made for the evangelization of the nations of the earth. It is estimated today that the world's population is over seven billion, and it is a fact that considerably more than one-half - nearly two-thirds - are still TOTALLY HEATHEN, and the remainder are mostly either followers of Mohammed or members of those great apostate Churches whose religion is practically a Christianized idolatry, and who can scarcely be said to hold or teach the Gospel of Christ.
What is, and is to be, their condition? Did God make no provision for these, whose condition and circumstances He must have foreseen? Or did He, from the foundation of the world, make a wretched and merciless provision for their hopeless, eternal torment, as many of His children claim? Can you really believe that is the plan by which the all-wise, all-merciful, loving God is working out His purpose here on earth? WHAT IS THE TRUTH?
Paul, in I Tim. 2:1-6, gives the answer! "I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for ALL MEN ... for this is good and acceptable in the sight of God our Saviour; who WILL HAVE A-L-L M-E-N TO BE SAVED, and to come to the knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus; who gave Himself a RANSOM FOR ALL, to be testified in due time."
This text is one of rare beauty. It is indeed like a precious diamond, the effulgence of whose radiance dazzles the mind. It is a drop of pure distilled essence, whose fragrance fills the rooms of the heart. It is a joy forevermore and a challenge to everyone who reads it with an understanding heart. It should be engraved upon the heart of every saint of God. There is so much depth to that text that I am afraid that we often do not even perceive it. It is like a beautiful sky of deep rich blue and one cannot even begin to grasp the vast depth above us. So it is with this passage!
King James Bible
Who will have all men to be saved, and to come unto the knowledge of the truth.
Douay-Rheims Bible
Who will have all men to be saved, and to come to the knowledge of the truth.
Young's Literal Translation
who doth will all men to be saved, and to come to the full knowledge of the truth;
Greek and Hebrew Reader Online
4 ὃς πάντας ἀνθρώπους θέλει σωθῆναι καὶ εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν.
G2309 (NKJV)
G2309 θέλω (thelō), occurs 213 times in 201 verses
2309. thelo thel'-o or ethelo eth-el'-o, in certain tenses theleo thel-eh'-o, and etheleo eth-el-eh'-o, which are otherwise obsolete apparently strengthened from the alternate form of 138;
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
===================
1 Timothy 2:4 Commentaries biblehub
Cambridge Bible for Schools and Colleges
4. who will have] The exact rendering is that of R.V. who willeth that all men should he saved—not the stronger word bouletai, ‘desireth,’ with a definite purpose. Chrysostom’s comment is “if He willed to save all, do thou will it also; and if thou willest, pray for it”: and Theod. Mops, in the Latin translation “evidens est quoniam omnes vult salvari, quia et omnes tuetur, quia est omnium Dominus.”
Thus the Greek fathers accepted St Paul’s words in their prima facie sense.
The Latin fathers seek to guard their application; and St Augustine actually says “by ‘all’ understand ‘all the predestined,’ because men of all sorts are among them.” The phrase is not “willeth to save all,” which would have been very near to universalism; but there is implied “the human acceptance of offered salvation on which even God’s predestination is contingent” Alford.
be saved, and to come unto the knowledge of the truth] Notice the order of the words; salvation is according to the N. T. usage, past, present and future.
============
Bengel's Gnomen
1 Timothy 2:4. Πάντας) all, not merely a part, much less a very small part; 1 Timothy 2:3, note.—ἀνθρώπους, men) lost in themselves.—θέλει, [‘wills’] wishes) in serious earnestness of wish: ibid.—σωθῆναι, to be saved) This is treated of, at 1 Timothy 2:5-6.—Καὶ εἰς, and unto) This is treated of, at 1 Timothy 2:6-7.—ἀληθείας) of saving truth.—ἐλθεῖν, to come) They are not forced.
=====================
Pulpit Commentary
Verse 4. - Willeth that all men should be saved for will have all men to be saved, A.V.; come to for to come unto, A.V. All men, etc.; to show that it is in accordance with God's will to pray for "all men" (ver. 1). (For the doctrinal statement, comp. ver. 6; Titus 2:11; 2 Peter 3:9, etc.)
==========
Vincent's Word Studies
Who will have all men to be saved (ὃς πάντας ἀνθρώπους θέλει σωθῆναι)
Lit, who willeth all men, etc. As who, or seeing that he, giving the ground of the previous statement. Prayer to God for all is acceptable to him, because he wills the salvation of all. Θέλει willeth, marking a determinate purpose.
Come to the knowledge of the truth (εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν)
The phrase only here and 2 Timothy 3:7. Ἑπίγνωσις is a favorite Pauline word. See on Romans 3:20; see on Colossians 1:9; see on 1 Timothy 2:4; see on 1 Timothy 4:3. It signifies advanced or full knowledge. The difference between the simple γνῶσις and the compound word is illustrated in Romans 1:21, Romans 1:28, and 1 Corinthians 13:12. In N.T. always of the knowledge of things ethical or divine, and never ascribed to God. For ἀλήθεια truth, see on sound doctrine, 1 Timothy 1:10. It appears 14 times in the Pastorals, and always without a defining genitive. So, often in Paul, but several times with a defining genitive, as truth of God, of Christ, of the gospel.
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