e.c...,If we read the statement Paul makes in context and in the context of his writings in Galatians 4:10, Romans 14:5 I think we find a biblical conclusion on the sabbath issue. Coupled with the fact that history shows that early christians didn't all keep the sabbath, mostly the jewish christians.
""The primitive Christian community largely kept the Sabbath, more strictly in the case of Jewish Christians, but in that of some Gentile Christians as well (Col. 2:16; Worship 1)...Christians began to stop keeping the Sabbath in the late first century and increasingly in the second. They celebrated Sunday as the day of the ressurection instead (Barn. 15.9; Ign. Magn. 9.1) In some cases they attacked both the institution and the practice of the Sabbath (Diogn. 4.1; Barn. 2.5; the preaching of Peter, according to Clement of Alexandria Strom.6.5.41)" Encyclopedia of Christianity, Volume 4, page 790-791 by Erwin Fahlbusch, Geoffrey William Bromiley
When the nature/quality/character of sabbath is seen as "suffering the loss of all things that I might win Christ," then the "time and space" questions are like seeds that fall by the wayside.
Sabbath is "suffering", that Christ might be revealed.
Our individual sabbath keeping is when we "always bear about in the body the dying of the the Lord Jesus, that..." As we are crucified with Christ, we enter into sabbath. This occurs through the "law of the Spirit of life, that is in Christ Jesus." It is not only doctrine, but also experience. It is a two-edged sword, cutting both ways. A curved sword is sharp on only one side.
Joe
Upvote
0