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The above post taken from another thread.It is interesting to note that the word 'air' here:
For the Lord Himself will descend from heaven with a loud shout, with the voice of an archangel, and with the trumpet of God, and the dead in Christ will be the first to rise.
17 After that, we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord.
The word used in Greek means the air we breath, so it is not in heaven nor on earth but a place in-between, I would say a place that HaSatan can not get to us and that is reserved space as it were not accessable to the prince of the power of the air.
Also it doesn't say what the time period is of that time after the Lord descends. It doesn't say he comes to earth, nor does it say how much after that it will be.
Revelation 16:17
and the seventh Messenger pours out His bowl/vial into the air<109>
and came out great Voice from the Sanctuary of the heaven from the Throne saying "it has become!"<1096> [Revelation 21:6]
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The word "air" is used in only 7 verses in the entire NT, and I generally become more interested in a word when it is used just a few times.
Here is the meaning of the Greek word used and I post some of the verse below, along with a few commentaries.
It is used for the 7th time in Reve 16:17 [coincidentally, concerning the 7th bowl].
Discuss
Strong's Concordance with Hebrew and Greek Lexicon
109. aer from aemi
(to breathe unconsciously, i.e. respire; by analogy, to blow); "air" (as naturally circumambient):--air. Compare 5594.
G109 ἀήρ occurs 7 times in 7 verses
STRONGS NT 109: ἀήρ
ἀήρ, ἀέρος, ὁ, (ἄημι, ἄω, [cf. ἄνεμος, at the beginning]),
the air (particularly the lower and denser, as distinguished from the higher and rarer ὁ αἰθήρ, cf. Homer, Iliad 14, 288),
the atmospheric region: Acts 22:23; 1 Thessalonians 4:17; Revelation 9:2; Revelation 16:17; ὁ ἄρχων τῆς ἐξουσίας τοῦ ἀέρος in Ephesians 2:2 signifies 'the ruler of the powers (spirits, see ἐξουσία 4 c. ββ.) in the air,' i. e. the devil, the prince of the demons that according to Jewish opinion fill the realm of air (cf. Meyer at the passage; [B. D. American edition under the word Air; Stuart in Bib. Sacr. for 1843, p. 139f]).
Sometimes indeed, ἀήρ denotes a hazy, obscure atmosphere (Homer, Iliad 17, 644; 3, 381; 5, 356, etc.; Polybius 18, 3, 7), but is nowhere quite equiv, to σκότος, — the sense which many injudiciously assign it in Ephesians, the passage cited ἀέρα δέρειν, (cf. verberat ictibus auras, Vergil Aen. 5, 377, of pugilists who miss their aim) i. e. to contend in vain, 1 Corinthians 9:26; εἰς ἀέρα λαλεῖν (verba ventis profundere, Lucr. 4, 929 (932)) 'to speak into the air' i. e. without effect, used of those who speak what is not understood by the hearers, 1 Corinthians 14:9.
Acts 22:
1 “Brethren and fathers, hear my defense before you now.”
23 And they crying out and casting up their garments and throwing dust into the air<109>,
Revelation 18:19 And they cast dust upon their heads and cried-out lamenting and mourning saying "Woe! Woe! the City, the Great, in which are-rich all those having ships in the sea out of her preciousness! that in one hour She was desolated.[#5522
Mark 6:11
Ephesians 2:2
in which once ye walk in according to the age of this world, according to the chief/ruler of the authority of the air<109>,
of the spirit the now in-working<1754> in the sons of the stubbornness
1 Thessalonians 4:17
then we who are living, who are remaining over, together with them shall be caught away in clouds to meet the Lord in air<109>, and so always with the Lord we shall be;
Revelation 9:2 and he did open the pit/well of the Abyss, and there came up a smoke out of the pit/well, as smoke of a great furnace,
and darkened was the sun and the air<109>, from the smoke of the pit.
Revelation 16:17
and the seventh Messenger pours out His bowl/vial into the air<109>
and came out great Voice from the Sanctuary of the heaven from the Throne saying "it has become!"<1096> [Revelation 21:6]
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Revelation 16:17 Commentaries: biblehub
Pulpit Commentary
Verse 17. - And the seventh angel poured out his vial into the air.
Omit "angel" as before. Upon the air; perhaps as the typical abode of the spirits of evil (cf. Ephesians 2:2, "the prince of the power of the air"); the seat also, so to speak, of the thunders and lightnings which follow. And there came a great voice out of the temple of heaven, from the throne, saying, It is done. There are slight variations in the text here. The best authorities omit "of heaven." One manuscript, א, instead of "throne" inserts τοῦ Θεοῦ, "of God." (On the characteristic great voice, see on Revelation 6:1, etc.) The same voice as in ver. 1, probably that of God himself, as the words, "from the throne," seem also to show. It is noticeable that here, as in the seal visions and trumpet visions, we are not explicitly informed of the nature of the last vision. We have the accompanying circumstances described in ver. 18, which are always attendant on the last great manifestation, but the end itself is left unrecorded. In the seals, the last vision is described by the silence in heaven; in the trumpets, the nature of the last judgment is only vaguely alluded to in the triumphant heavenly song. So here, only a brief summary is given (vers. 18, 19) of what actually falls as the last extremity of God's wrath; a fuller account is reserved for Revelation 19.
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Benson Commentary
Revelation 16:17-21. And the seventh angel poured out his vial into the air — The seat of Satan’s residence, who is emphatically styled, (Ephesians 2:2,) the prince of the power of the air, and is represented (Revelation 16:13,) as a principal actor in these latter scenes; so that this last period will not only complete the ruin of the kingdom of the beast, but will also shake the kingdom of Satan everywhere. Upon the pouring out of this vial, a solemn proclamation is made from the throne of God himself, It is done — In the same sense as the angel before affirmed, Revelation 10:7, that in the days of the seventh trumpet the mystery of God should be finished. Of this vial, as indeed of all the former, the completion is gradual; and the immediate effects and consequences are, (Revelation 16:18-21,)
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Cambridge Bible for Schools and Colleges
The Seventh Vial. Preliminaries of Judgement, Revelation 16:17-2117. into the air] Lit. upon the air, according to the best reading.
of heaven] Should be omitted, but of course it is the heavenly Temple that is meant. Here it seems that the Throne (that of Revelation 4:2) is inside it: but see on Revelation 4:6. Though coming from the Throne, this voice is not defined, like that of Revelation 21:5, as the voice of Him that sat on it: but comparing Revelation 21:6 it is possible we ought to take it so.
It is done] More literally, it is come to pass: but the same word is used in St Luke 14:22, where of course the A. V. is right. God’s great Judgement has not come to pass yet, but everything has been done to prepare for it. “One who had fired a train would say ‘It is done,’ though the explosion had not yet taken place,” and, we may add, might use the same words again when it had, as in Revelation 21:6.
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