I'm feel as if we agree, yet I'm not entirely sure; so please tell me what you think of the following:
I believe that God's laws are eternal, all of them, not just the ten commandments: for example, I think circumcision remains a token of the covenant with Abraham, now transferred to Christ who circumcises our hearts, etc.
I see that you have taken a ceremonial law and applied its spiritual component (type vs antitype) under the New Covenant so for example in Rom 2 at the end of the chapter we have the same spiritual application that you point to as "ongoing" for the case of circumcision
Rom 2: 27 And he who is physically uncircumcised, if he keeps the Law, will he not judge you who though having the letter
of the Law and circumcision are a violator of the Law? 28 For
he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. 29
But he is a Jew who is one inwardly; and circumcision is of the heart, by the Spirit, not by the letter; and his praise is not from people, but from God.
Notice that the "type" of literal circumcision as a ceremonial action only applied to males but the antitype applies to all -- and applied in the OT to all just as in the NT to all.
I think each covenant has been absorbed by the latter as a natural process of growth seems to absorb the former parts, but has in-fact grown from them; so too do I think God's covenants were all pointing to Christ's final covenant, the redemption of men by grace through faith.
I agree that the outward types were all revealing something about the plan of salvation (their antitype in the Gospel).
I also think that the Old Covenant in the ultimate 2 Cor 3 sense - is
a type of being lost under the Law such that all who are lost (both OT and NT) are lost under the Old Covenant contract of
"obey and live" like we see in Gal 3.
Gal 3: 10 For all who are of works of the Law are under a curse; for it is written:
“Cursed is everyone who does not abide by all the things written in the book of the Law, to do them.” 11 Now, that no one is justified by the Law before God is evident; for, “the righteous one will live by faith.” 12 However, the Law is not of faith; on the contrary, “The person who performs them will live by them.” 13 Christ redeemed us from the curse of the Law, having become a curse for us.
2 Cor 3: 14 But their minds were hardened; for
until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed in Christ
(The old covenant is not removed in Christ - the veil is lifted and removed in Christ) to see that the contract/agreement under the Old Covenant of "obey and live" still condemns all mankind as doomed to hell see Rom 3:19-20, while the Jer 31:31-33 New Covenant provides the Gospel of salvation both OT and NT.
--I simply believe that God's laws have been transferred to Christ, all of them, and that Christ is now the new Administrator of God's laws, like Levi once was.
"
The main point" according to Heb 8:1-5 is that Christ is our High Priest in heaven and the Heb 7 priesthood changed - to Christ. The type met antitype.
But Christ has always been "the lamb slain from the foundation of the world" and the "
one Gospel" of Gal 1:6-9 has always been the only way of salvation in OT and in NT, and it was "preached to Abraham" Gal 3:8.
The blood of bulls and goats
never forgave even one single sin Heb 10:3-4 - it was always the blood of Christ. So that in Matt 17 when Moses and Elijah stand with Christ in glory - before the cross -- it is still just the
one Gospel of "Saved by grace through faith".
So I fully agree that the "type" being the literal physical Levitical priesthood did in fact transfer to the antitype of Christ at His ascension into heaven - as Hebrews 7 points out and as you noted. But the basic functioning principle of the "one Gospel" never changed. No human being on earth ever had "power" to forgive sin. The Levites were the visual aid - the chalk board - pointing to the reality which was Christ and also in shadow pointing to the future work of Christ as our High Priest in Heb 8 literally in heaven interceding for us as High Priest.
In Rom 4 Paul points out that time is a funny thing as God sees it - calling those things that are not as though they were. Saying to Abraham a Father of many nations have I made you -- while as yet Abraham had no nations ... not even the son of the promise.