Biblewriter said in post 1:
Any denial that the rapture will take place is a denial of explicitly stated scripture . . .
That's right, insofar as the English word "rapture" is derived from the root of the Latin word "rapiemur", which is how the old Latin (Vulgate) translation of the Bible translated the original Greek word (harpazo) translated as "caught up" in 1 Thessalonians 4:17. So the "rapture" is the church's being "caught up" together to Jesus at his 2nd coming (1 Thessalonians 4:15-17), which is the same as the church's being "gathered together" to Jesus at his 2nd coming (2 Thessalonians 2:1, Matthew 24:30-31, John 14:3), which will occur immediately after the future tribulation of Revelation chapters 6 to 18 and Matthew 24 (Matthew 24:29-31; 2 Thessalonians 2:1-8, Revelation 19:7 to 20:6).
Christians need to be wary of the mistaken idea that no rapture will occur at Jesus' 2nd coming. For such an idea could be employed in our future by the Antichrist's False Prophet (of Revelation 19:20, Revelation 13:13-15) to fool some Christians into thinking that Jesus' 2nd coming has happened (Matthew 24:23-26) without Jesus having to have raptured (caught up together/gathered together) the church to hold a meeting in the sky with him at his 2nd coming (1 Thessalonians 4:15-17; 2 Thessalonians 2:1, Matthew 24:30-31, John 14:3).
Biblewriter said in post 1:
For ALL positions on the timing of the rapture are based on interpretations of various scriptures. There is simply no scripture that explicitly states the timing of this event.
Actually, there is. For while nothing in the Bible teaches or requires a pre-tribulation rapture of the church, the Bible does show that Jesus won't come and gather together (rapture) the church until immediately after the future tribulation of Revelation chapters 6 to 18 and Matthew 24 (Matthew 24:29-31, Mark 13:24-27; 2 Thessalonians 2:1-8). That is why the marriage of the church doesn't happen until Revelation 19:7, in connection with Jesus' 2nd coming and the physical resurrection of the church at that time (Revelation 19:7 to 20:6; 1 Corinthians 15:21-23,51-53; 1 Thessalonians 4:15-16). Matthew 24:30-31 refers to the same 2nd coming of Jesus and gathering together (rapture) of the church as 2 Thessalonians 2:1, which refers to the same 2nd coming of Jesus and catching up together (rapture) of the church as 1 Thessalonians 4:15-17.
Jesus won't return and gather together (rapture) the church until sometime after there is a falling away (an apostasy) in the church, and the Antichrist sits (at least one time) in a 3rd Jewish temple in Jerusalem and proclaims himself God (2 Thessalonians 2:1-4, Daniel 11:31,36, Revelation 11:1-2, Revelation 13:4-8), and the abomination of desolation (possibly a standing, android image of the Antichrist) is set up in the holy place (the inner sanctum) of the 3rd Jewish temple (Matthew 24:15-31, Daniel 11:31). For when Jesus returns to gather together (and marry) the church, he will destroy the Antichrist (2 Thessalonians 2:1,8, Revelation 19:7,20). Before Jesus returns, the church will have to go through the future, literal 3.5 years of the Antichrist's worldwide reign (Revelation 13:5-10, Revelation 14:12-13, Revelation 20:4-6, Matthew 24:9-31).
At Jesus' 2nd coming (1 Thessalonians 4:15; 2 Thessalonians 2:1, Matthew 24:30), the church will be physically resurrected and caught up together/gathered together (raptured) (1 Thessalonians 4:16-17; 2 Thessalonians 2:1, Matthew 24:31), not to remove the church from the earth (Proverbs 10:30, John 17:15,20), but to take the church only as high as the clouds of the sky to hold a meeting in the air with the returned Jesus (1 Thessalonians 4:17).
At that meeting, Jesus will judge everyone in the church (Psalms 50:3-5, cf. Mark 13:27) by their works (2 Corinthians 5:10, Romans 2:6-8, Luke 12:45-48, Matthew 25:19-30). And then Jesus will marry in the clouds the obedient part of the church (Revelation 19:7-8, Matthew 25:1-12), those in the church (of all times) who "overcame" to the end (Revelation 3:5, Revelation 2:26). They will then mount white horses and come back down from the sky (the 1st heaven) with Jesus (Revelation 19:14) as he defeats the Antichrist (the individual-man aspect of Revelation's "beast") and the world's armies (Revelation 19:15-21). Jesus will then make the marriage supper of Revelation 19:9 for the resurrected and married obedient part of the church in the earthly Jerusalem (Isaiah 25:6-9; 1 Corinthians 15:54). Jesus and the obedient part of the church will then reign on the earth for 1,000 years (Revelation 20:4-6, Revelation 5:10, Revelation 2:26-29).
Biblewriter said in post 1:
The error here is an unfounded conclusion that the Lord is only returning one time. There is no scripture anywhere that says this.
Similarly, it is sometimes claimed that the Old Testament didn't require 2 comings of Christ. But there was a contrast between the Old Testament prophecies regarding the Messiah's/the Christ's coming, with some of them showing him coming to be meekly crucified for our sins (Isaiah 53, Psalms 22), and others showing him physically descending from heaven to wage war and to physically reign on the earth (Zechariah 14, Micah 4:1-4). But note that nothing in the Old or New Testament requires a future (to us), pre-tribulation coming of Christ versus only a post-tribulation coming of Christ. For all the as-yet-unfulfilled Old and New Testament prophecies regarding Christ's coming will be fulfilled at or sometime after his post-tribulation coming.
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Biblewriter said in post 16:
“Woe to you who desire the day of the Lord” (Amos 5:18) stands in stark contrast with the statement of 2 Timothy 4:8 that the Lord will give “the crown of righteousness” to all who “have loved His appearing.”
Note that his appearing is in Matthew 24:30, after the tribulation (Matthew 24:29). Also, Amos 5:18-20 refers to an ancient day of the Lord, like, for example, the ancient day of the Lord in Jeremiah 46:2,10. In its context, Amos 5:18-20 is addressing the ancient northern kingdom of Israel (Amos 5:1,4-6,21-27) before God brought punishment and defeat to it (Amos 2:6,14-16, Amos 3:1 to 5:27) in 722 BC at the hands of the ancient Assyrians, who took Israel into captivity into Assyria, "beyond Damascus" (Amos 5:27).
The future day of the Lord (Christ) (2 Thessalonians 2:2) will begin at the Lord Jesus Christ's 2nd coming (1 Corinthians 1:7-8; 2 Thessalonians 2:1-8; 2 Thessalonians 1:7-10), which won't occur until Revelation 19:7 to 20:6, "immediately after" the future tribulation of Revelation chapters 6 to 18 and Matthew 24 (Matthew 24:29-31; 2 Thessalonians 2:1-8), which is when the rapture (the gathering together) of the church will occur (Matthew 24:29-31; 2 Thessalonians 2:1-8, Revelation 19:7 to 20:6).
Biblewriter said in post 16:
The first question in Malachi 3:2, “who can endure the day of His coming?” is radically different from the exhortation in 1 John 2:28, where we read, “And now, little children, abide in Him, that when He appears, we may have confidence and not be ashamed before Him at His coming.”
Malachi 3:2 means that no one will be left standing on the earth at Jesus' singular future coming, in the sense that everyone will probably fall on their knees or on their faces in overwhelming awe at the glory of his 2nd coming in the sky (Matthew 24:30). But some unsaved people will be left alive on the earth at that time (Matthew 24:39b-40, Zechariah 14:16-19). Also, Malachi 3:3-4 refers to all the unsaved elect genetic Jews who will become saved (Romans 11:25-32) by God's grace when they see the returned Jesus in person and believe in him (Zechariah 12:10-14). And so they will all become part of the church at that time, just as when genetic Jews believe in Jesus now they become part of the church, for now there are no believers outside of the church (Ephesians 4:4-5). Also, all the genetic Jews and genetic Gentiles who got saved before Jesus' 2nd coming will endure it. For the rapture and marriage of the church will occur at that time (Matthew 24:30-31; 2 Thessalonians 2:1-8; 1 Thessalonians 4:15-17, Revelation 19:7 to 20:6).
Biblewriter said in post 16:
The second question in Malachi 3:2, “who can stand when He appears?” is radically different from the exhortation in Luke 21:36 to “Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man.”
Note that Luke 21:36 doesn't require a pre-tribulation rapture. For some in the church will escape all of the future tribulation of Revelation chapters 6 to 18, Matthew 24, Mark 13, and Luke 21 by dying before it begins (Isaiah 57:1). And others in the church will escape all of it by being physically protected on the earth during it (Revelation 12:14-16, Psalms 91). Those who will escape it by dying before it begins will stand before the Lord in heaven (cf. Philippians 1:21,23; 2 Corinthians 5:8). And those who will escape it by being miraculously protected on the earth during it will stand before the Lord in the sky at the rapture (1 Thessalonians 4:17), which won't occur until immediately after the tribulation (Matthew 24:29-31; 2 Thessalonians 2:1-8; Revelation 19:7 to 20:6).
Biblewriter said in post 16:
Joel 2:2 says that “the day of the Lord” is “A day of darkness and gloominess, A day of clouds and thick darkness,” . . .
Note that Joel 2:1-27 can refer poetically to a literal locust invasion which destroyed ancient Israel's crops (Joel 2:25) sometime before the Acts 2 day of Pentecost in the 1st century AD (Joel 2:28-29, Acts 2:16-18). For the day of the Lord in Joel 2:1-27 can refer to an ancient day of the Lord, like, for example, the ancient day of the Lord in Jeremiah 46:2,10. Both of these ancient days of the Lord can be different than the future day of the Lord (Joel 2:31), which won't start until sometime after (as in only a few years after) the 6th seal (Revelation 6:12, Joel 2:31) of the future tribulation of Revelation chapters 6 to 18 and Matthew 24. For the future day of the Lord (Christ) (2 Thessalonians 2:2) won't begin until Jesus' 2nd coming (1 Corinthians 1:7-8; 2 Thessalonians 2:1-8; 2 Thessalonians 1:7-10), which won't occur until immediately after the tribulation (Matthew 24:29-31, Revelation 19:7 to 20:6).
Biblewriter said in post 16:
These stand in stark contrast to the exhortation in Titus 2:13 that we should be “looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ.”
Note that Jesus' glorious appearing in Titus 2:13 is his 2nd coming, when he will appear in glory (Matthew 24:30).
Also, the blessed hope (Titus 2:13) is the hope of eternal life: "In hope of eternal life" (Titus 1:2), "that blessed hope" (Titus 2:13), "the hope of eternal life" (Titus 3:7), by which is meant the hope of obtaining an immortal, physical resurrection body (Romans 8:23-25, Philippians 3:21, Luke 24:39) at Jesus' 2nd coming (1 Corinthians 15:21-23,51-53; 1 Thessalonians 4:15-16, Revelation 19:7 to 20:6), which won't occur until immediately after the future tribulation of Revelation chapters 6 to 18 and Matthew 24 (Matthew 24:29-31; 2 Thessalonians 2:1-8, Revelation 19:7 to 20:6). Also, Jesus himself is the hope of believers (1 Timothy 1:1b), for he himself is eternal life (John 14:6), and only by believing in him can people have eternal life (John 3:36).
No Christians are hoping for the tribulation instead of Jesus' 2nd coming, even though those Christians who (rightly) hold to the post-tribulation rapture view know that the tribulation must come first (Matthew 24:29-31; 2 Thessalonians 2:1-8, Revelation 19:7 to 20:6; cf. 1 Peter 4:12-13). For a Christian (whether male or female) who holds to the post-tribulation rapture view is like a pregnant woman nearing the end of her term. She isn't hoping for birthing pains instead of the birth of her child, but she knows that birthing pains must come first (John 16:21-22, Isaiah 26:17-19; 1 Corinthians 15:21-23).
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Biblewriter said in post 17:
Jesus said, “Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming.” (Matthew 25:13) . . .
Note that in the Bible, when we are told to "watch" for Jesus' 2nd coming (see also Mark 13:35-37), the original Greek word (gregoreuo: G1127) translated as "watch" doesn't mean to stare with our eyes hoping to see someone appear at any moment. Instead, it means "to keep awake" (Strong's Greek Dictionary), like in Matthew 26:40, 1 Thessalonians 5:6, and Mark 13:36-37.
We are to keep spiritually awake as we wait for Jesus to return. For if we fall spiritually asleep, that is, fall into backsliding, there is no assurance that we will recover our right relationship with Jesus before he returns (Matthew 24:48-51), just as if we fall physically asleep waiting for something to happen, there is no assurance that we will wake back up in time to see it happen.
During the future tribulation of Revelation chapters 6 to 18, Matthew 24, Mark 13, and Luke 21, believers will have to "watch" (stay awake, spiritually) for Jesus' 2nd coming (Matthew 24:42-43, Matthew 25:13, Luke 21:36), which Jesus has just finished saying won't occur until immediately after the tribulation (Matthew 24:29-31; 2 Thessalonians 2:1-8, Revelation 19:7 to 20:6). For
if a believer isn't "watching" (staying awake, spiritually) for the 2nd coming, it will take that believer by surprise (cf. the
if principle of Revelation 3:3b). And that believer will lose his or her salvation at that time because of such things as unrepentant sin (Luke 12:45-46, Hebrews 10:26-29; 1 Corinthians 9:27), unrepentant laziness (Matthew 25:26,30, John 15:2a, Romans 2:6-8), or apostasy (Hebrews 6:4-8, John 15:6; 2 Timothy 2:12b).
Also, even when believers know the truth that Jesus' return won't occur until immediately after the tribulation (Matthew 24:29-31), they still need to live each day knowing that any of them could die at any time (Luke 12:20, James 4:14).
Biblewriter said in post 17:
He also said “But of that day and hour no one knows, not even the angels in heaven, nor the Son, but only the Father.” (Mark 13:32) . . .
Note that even the parallel Matthew 24:36,42,44 refers to Jesus' 2nd coming (Matthew 24:37,42,44), which Jesus had just finished saying won't happen until immediately after the tribulation (Matthew 24:29-31). So in Matthew 24:42,44, Jesus can mean that only
if believers don't watch (stay awake, spiritually) during the tribulation, the 2nd coming will happen at an hour they don't know/think not (cf. the
if principle of Revelation 3:3b). In the context of Matthew 24:36,42,44, Jesus suggests that it is possible for believers to know when the 2nd coming will occur and to watch for it (Matthew 24:43-44a; 1 Thessalonians 5:4).
Also, Jesus says "of that day and hour knoweth no man" (Matthew 24:36); he doesn't say "of that day and hour no man will know". So it is possible that at a certain point in our future, some believers will come to know the date (as in the year, month, and day) of the 2nd coming before it happens. Also, if we mistakenly think that Jesus can come today or tomorrow (as is sometimes claimed by the pre-tribulation and partial preterist views), then how can we also claim that he will come when nobody thinks he will (Matthew 24:44)?
Also, compare the following: "of that day and hour knoweth no man" (Matthew 24:36), "the things of God knoweth no man" (1 Corinthians 2:11). If we claim that the 1st verse means that no man will ever know the date of the 2nd coming until it happens, then to be consistent we would have to also claim that the 2nd verse means that no man, not even believers, can know the things of God until the 2nd coming. But who would say that? For the Holy Spirit can currently reveal to believers the things of God (1 Corinthians 2:12-13). He can currently guide them into all truth and show them what will happen in the future (John 16:13), including the date of the 2nd coming. For, again, Jesus suggests that it is possible for believers to know when the 2nd coming will occur and to watch for it (Matthew 24:43-44a; 1 Thessalonians 5:4). Also, what Amos 3:7 says would include the 2nd coming: Surely God the Father won't send Jesus back without having first revealed to some believers the secret of the date of the 2nd coming.
Jesus could return on the 1,335th day after the abomination of desolation (possibly a standing, android image of the Antichrist) is set up in a 3rd Jewish temple in Jerusalem (Daniel 12:11-12, Revelation 16:15, Daniel 11:31,36, Matthew 24:15).
Biblewriter said in post 17:
There is no way that “every eye” could see something that will take place “in a moment, in the twinkling of an eye.”
Note that the only thing that will happen in the twinkling of an eye at Jesus' 2nd coming will be the resurrection (if dead) and the changing (if alive) of obedient believers into immortal physical bodies (1 Corinthians 15:21-23,51-53). Other aspects of the 2nd coming will occur before and after that. The first thing visible to occur at the 2nd coming will be the light from the sun and moon temporarily being blocked from reaching the surface of the earth (Matthew 24:29). And there will be a meteorite shower, falling "stars" (Matthew 24:29). Then the sign of Jesus (possibly the Cross) will appear in the sky and the world will mourn when it realizes that the true Jesus is coming back (Matthew 24:30). Then the world will see Jesus in the clouds of the sky (Matthew 24:30). And the people of the world will wail (Revelation 1:7), knowing in their spirits that Jesus is coming back in wrath (2 Thessalonians 1:7-9).
But before the wrath of the 2nd coming begins (Revelation 19:15-21), all the souls of the dead in Christ (of all times), who will all come back with him from the 3rd heaven at his 2nd coming (1 Thessalonians 4:14-15), will descend to the earth where their graves are and their bodies will be physically resurrected (1 Thessalonians 4:16, Revelation 20:4-6). Then they and all those in Christ who survived the future tribulation of Revelation chapters 6 to 18 and Matthew 24 on the earth (those who will still be "alive and remain") will be raptured (caught up together, gathered together) as high as the clouds of the sky to hold a meeting in the air with the returned Jesus (1 Thessalonians 4:17, Matthew 24:31; 2 Thessalonians 2:1-8).
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Biblewriter said in post 18:
In the parable of the ten virgins (Matthew 25:1-12) we read that “the bridegroom came, and those who were ready went in with him to the wedding . . .
Note that the 10-virgins parable (Matthew 25:1-13) shows that the marriage of the church to Jesus won't occur until his 2nd coming (Matthew 25:10), which Jesus had just finished saying won't occur until "immediately after the tribulation" (Matthew 24:29-31), just like Revelation 19:7 shows that the marriage won't occur until after the (never fulfilled) tribulation, shown in Revelation chapters 6 to 18. The parable's extra oil (Matthew 25:4,9b) could represent the continued good works of believers, by which they will be able to pass the judgment of the church by Jesus (Matthew 25:19-30, Romans 2:6-8) and enter the marriage of the church to Jesus at his 2nd coming (Matthew 25:10, Revelation 19:7-21).
The marriage supper (Revelation 19:9) won't have yet begun by the time of Revelation 19, which won't begin until after the future tribulation of Revelation chapters 6 to 18 and Matthew 24 (cf. Matthew 24:29-31; 2 Thessalonians 2:1-8). For regarding the church, the marriage supper will be a literal feast in the earthly Jerusalem after the resurrection and marriage of the church at Jesus' 2nd coming (Isaiah 25:6-9; 1 Corinthians 15:54, Revelation 19:7 to 20:6; 1 Thessalonians 4:15-16; 1 Corinthians 15:21-23,51-54). While the church will enjoy a feast "of fat things full of marrow, of wines on the lees well refined" (Isaiah 25:6), the birds will feast on the corpses of the world's armies defeated by Jesus' at his 2nd coming (Revelation 19:17-21).
Also, regarding the 10-virgins parable, in Matthew 25:6 "midnight" could represent mid-tribulation, when the abomination of desolation (possibly a standing, android image of the Antichrist) could be set up in the holy place (the inner sanctum) of a 3rd Jewish temple in Jerusalem (Matthew 24:15, Daniel 11:31). So when it says "at midnight there was a cry made, Behold, the bridegroom cometh" (Matthew 25:6), this could mean that at the mid-tribulation point when the abomination of desolation is set up, the church will be given the knowledge of the date (as in the year, month, and day) of Jesus' 2nd coming. This date could be the 1,335th day after the abomination of desolation is set up (Daniel 12:11-12, cf. Revelation 16:15).
Biblewriter said in post 18:
But in the parable of the wheat and the tares (Matthew 13:24-30) we read that at the time of harvest the owner of the field will say, “First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn.”
Regarding the parable of the wheat and the tares (Matthew 13:24-30,36-43), in Matthew 13:38 the good seed are the elect, and the tares are the nonelect, the human children of Satan, who can't ever believe in Jesus (John 8:42-47). Matthew 13:40-42 won't occur at the 2nd coming, but at the great white throne judgment (Revelation 20:11-14), after the future millennium and subsequent events (Revelation 20:7-10), when the unsaved will be cast into the lake of fire (Revelation 20:15). In Matthew 13:43, the kingdom of the Father is after the great white throne judgment, when a new earth (a new surface of the earth) will be created, and God the Father will descend from heaven in the literal city of New Jerusalem to live with the church on the new earth (Revelation 21:1-3).
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Biblewriter said in post 19:
Again we read in John 14:2-3, “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.”
Note that there is no pre-tribulation-rapture idea in John 14:2-3, just as there is no "take you back" (somewhere). Instead, there is only a coming again of Jesus (i.e. his 2nd coming), and then a receiving of the church unto himself. Also, the pre-tribulation-rapture view can't (as is sometimes done) claim that the rapture is referred to only by Paul, and then admit that John 14:3 refers to the rapture.
John 14:2 means that one of the reasons that Jesus left was to prepare a place for the church in the literal city of New Jerusalem, God the Father's house in heaven (Revelation 21:2-3). John 14:3 means that Jesus' leaving to prepare a place for the church means that he is not done with the church, but will come back to it. John 14:3 means that the church will be received to Jesus where he will be first at his 2nd coming, which will be in the sky (1 Thessalonians 4:17), before he lands on the earth at his 2nd coming (1 Thessalonians 4:15-17; 2 Thessalonians 2:1-8, Matthew 24:30-31, Zechariah 14:3-21), which won't occur until immediately after the future tribulation of Revelation chapters 6 to 18 and Matthew 24 (Matthew 24:29-31; 2 Thessalonians 2:1-8, Revelation 19:7 to 20:6).
The church will live in its place in New Jerusalem (Revelation 21:24 to 22:5) on the new earth (Revelation 21:1-3) sometime after the millennium and subsequent events (Revelation 20:7-15). For during the millennium, the physically resurrected church will be ruling on the present earth with the returned Jesus (Revelation 20:4-6, Revelation 5:10, Revelation 2:26-29, Zechariah 14:3-21).
Also, the church has already come to God the Father's house, New Jerusalem, which is currently in heaven, in the spiritual sense of coming under the New Covenant (Hebrews 12:22-24, Galatians 4:24-26, Matthew 26:28). Also, the souls of obedient people in the church go to God the Father's house when they die, for their still-conscious souls go into heaven to be with Jesus when they die (Philippians 1:21,23; 2 Corinthians 5:8). And they go into paradise (Luke 23:43), which is in heaven (2 Corinthians 12:2b,4), in the city of New Jerusalem (Revelation 2:7 and Revelation 22:2).
Biblewriter said in post 19:
In the first passage He comes to receive His own to Himself. In the second one He comes with them, for He comes “with all His saints.”
Note that Jesus' coming FOR his saints and WITH his saints will occur at the same 2nd coming. For 1 Thessalonians 3:13 and 1 Thessalonians 4:14-17 show that at Jesus' 2nd coming, the souls of all obedient dead believers of all times will be brought down from the 3rd heaven with Jesus (1 Thessalonians 4:14-15), and their souls will descend to the earth, and their physical bodies will resurrect/rise from their graves (1 Thessalonians 4:16). Then they and all believers who will survive the future tribulation of Revelation chapters 6 to 18 and Matthew 24 on the earth (those who will still be "alive and remain") will be raptured up high into the air above the places all around the globe where they will be (1 Thessalonians 4:17a), and then they will be gathered together from the sky (the 1st heaven) all around the globe (Matthew 24:31; 2 Thessalonians 2:1) to the one place in the sky where the returned Jesus will be (1 Thessalonians 4:17b), which will be in the clouds above Jerusalem, before he descends to set his feet on the Mount of Olives (Zechariah 14:4-5, Acts 1:11-12).
It is because of this 2nd-coming rapture into the sky, and then the gathering to where in the sky Jesus will be (and then the marriage of the obedient part of the church there to Jesus: Revelation 19:7-8, Matthew 25:1-12), that the obedient part of the church will already be with Jesus when he subsequently descends from the sky (the 1st heaven) to the earth (Revelation 19:14, Revelation 17:14, Zechariah 14:5c,4).
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Biblewriter said in post 20:
“Because you have kept My command to persevere, I also will keep you from the hour of trial which shall come upon the whole world, to test those who dwell on the earth.” (Revelation 3:10)
Note that the 7 letters to 7 churches in Revelation chapters 2-3 were sent to 7 literal, 1st century AD local church congregations in 7 cities in the Roman province of "Asia" (Revelation 1:11) (what is today western Turkey).
Revelation 3:10 meant that the literal, 1st century AD local church congregation in the city of Philadelphia (Revelation 3:7) in the Roman province of "Asia" (Revelation 1:11) would be kept safe from a persecution which came upon all the Roman world during the time of the Roman emperor Domitian. For the apostle John saw his Revelation vision (Revelation 1:1) near the end of Domitian's reign (Irenaeus, Against Heresies 5:30:3c), and Domitian persecuted the church toward the end of his reign. The righteous, literal, 1st century AD local church congregation in the city of Smyrna (Revelation 2:8) in the Roman province of "Asia" (Revelation 1:11) had to suffer and die in that persecution over a period of 10 literal days (Revelation 2:10).
The 1st century AD church in Philadelphia didn't have to be taken out of the world to be kept safe from (Greek: "ek") that persecution. For, as Jesus prayed for the church in general: "I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from (ek) the evil" (John 17:15,20). Also, the 1st century AD church in Philadelphia didn't have to be removed from time itself or from the earth in order to be kept from the "hour" (or the "time") of that persecution, just as, for example, a student in a classroom who has been excused from taking a test doesn't have to be removed from time itself or from the classroom in order to be excused from that time of testing. For he can be made to sit at his desk reading during that time, which won't be a time of testing for him.
Also, the 1st century AD persecution of Revelation 3:10 (and Revelation 2:10) was only "world"-wide in the sense of the Roman "world" (cf. Luke 2:1). So the subsequent reference to those on the "earth" in Revelation 3:10 should be understood as those Christians living on the earth during that time in the Roman empire, as opposed to those Christians who had already died and gone to heaven (cf. 2 Corinthians 5:8, Philippians 1:21,23).
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Biblewriter said in post 26:
[Quoting Irenaeus]
". . . And therefore, when in the end the Church shall be suddenly caught up from this, it is said, ‘There shall be tribulation such as has not been since the beginning, neither shall be.’ For this is the last contest of the righteous, in which, when they overcome they are crowned with incorruption.” (Against Heresies, by Irenaeus, book V, chapter XXIX, section 1)
Note that even though in that passage, Irenaeus (or maybe only the translator) uses the words from Matthew 24:21, Irenaeus, in the language of his original manuscript, may have actually quoted, or may have been thinking of, the differently timed, yet similar sounding, Daniel 12:1-3, which refers to the time of the resurrection of the church into physical immortality at the post-tribulation, 2nd-coming time of the defeat of the Antichrist (Daniel 11:45 to 12:3, cf. 2 Thessalonians 2:1-8, Revelation 19:7 to 20:6).
For Irenaeus connects his quoted "tribulation" reference to the time when "the righteous" will be "crowned with incorruption", i.e. resurrected or changed into incorruptible/immortal physical bodies. And no people can be called "the righteous" (cf. Romans 3:10) apart from faith in Jesus and his sacrificial blood (Romans 3:25-26), and no people who have that faith are outside of the church (Ephesians 4:4-6). And the people who will be resurrected (if dead) or changed (if alive) into incorruptible/immortal physical bodies at Jesus' 2nd coming (when he will defeat the Antichrist, the individual-man aspect of Revelation's "beast": Revelation 19:20), will be the church (1 Corinthians 15:21-23,51-53; 1 Thessalonians 4:15-16, Revelation 19:7 to 20:6; 2 Thessalonians 2:1-8).
So in the passage from Irenaeus, the "tribulation" referred to by him could be only Daniel 11:45 to 12:3's post-tribulation, 2nd-coming time of trouble which will come upon the Antichrist and the world's armies at the 2nd-coming battle (Revelation 19:11-21, Revelation 16:14; 2 Thessalonians 2:8), just prior to which battle the church will be resurrected (if dead) or changed (if alive) into physical immortality (1 Corinthians 15:51-53), and then caught up together/gathered together (raptured) (Matthew 24:31; 2 Thessalonians 2:1) into the sky to hold a meeting in the air with the returned Jesus (1 Thessalonians 4:17).
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Biblewriter said in post 143:
If the Lord takes the believers to be with himself at the same time He comes to judge the world for its wickedness, who will be left in the earth to live in the millennium? For the righteous will be with the Lord, and the wicked will be killed. So who will be left?
Those who will populate the millennium, in the sense of having offspring during the millennium, will be the unsaved people "left" alive in their mortal bodies at Jesus' 2nd coming (Matthew 24:39b-40, Zechariah 14:16-19). The millennium could also be populated by the elect Jews who will get saved at the 2nd coming (Romans 11:25-29, Zechariah 12:10-14). For they could enter the millennium (Zechariah 14:5-21) while still in their mortal bodies. For the resurrection/changing of the saved into immortal physical bodies at the 2nd coming (1 Corinthians 15:21-23,51-53, Revelation 19:7 to 20:6) could be only for those who had become saved before the 2nd coming.
