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Bible2
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Bible2 had quoted from Exodus 12:48-49.
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A Brother In Christ replied in post #118:
so they became a aprostletyle ... 2nd class citzen
within the Jews
I do know this ...they were saved but not equals even
then
Now we are equal .. thus the Good news in the
ephesians
Under the Old Covenant, believing Gentiles who got
circumcised and kept the law weren't second class
citizens in Israel, but were equal to the Israelites
under the law, and were to be considered and loved
by the Israelites as if they had been born in Israel:
"One law and one manner shall be for you, and for the
stranger that sojourneth with you" (Numbers 15:16).
"The stranger that dwelleth with you shall be unto
you as one born among you, and thou shalt love him as
thyself" (Leviticus 19:34).
But none of this applied to the Gentiles who were
uncircumcised or didn't keep the Old Covenant law;
that's who Paul is referring to when he says:
"Wherefore remember, that ye being in time past
Gentiles in the flesh, who are called Uncircumcision
by that which is called the Circumcision in the flesh
made by hands; That at that time ye were without
Christ, being aliens from the commonwealth of Israel,
and strangers from the covenants of promise, having
no hope, and without God in the world" (Ephesians
2:11-12).
Now, under the New Covenant, believing Gentiles who
are uncircumcised and don't keep the Old Covenant law
are no longer separated from Israel, for the very
Old Covenant law that separated them as if by a wall
in Old Testament times was broken down by Christ:
"Now in Christ Jesus ye who sometimes were far off
are made nigh by the blood of Christ. For he is our
peace, who hath made both one, and hath broken down
the middle wall of partition between us; Having
abolished in his flesh the enmity, even the law of
commandments contained in ordinances; for to make in
himself of twain one new man, so making peace; And
that he might reconcile both unto God in one body by
the cross, having slain the enmity thereby: And came
and preached peace to you which were afar off, and
to them that were nigh. For through him we both have
access by one Spirit unto the Father. Now therefore
ye are no more strangers and foreigners, but
fellowcitizens with the saints" (Ephesians 2:13-19).
Bible2 had said: [In Old Testament times,
circumcised] Gentiles could even pray at the temple
and have their prayers answered by God ...
2 Chronicles 6:32-33
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A Brother In Christ replied in post #118:
they were not allowed inside the temple at all ...
Jews could go to the outer court ... priest could go
to the Holiess but one the High priest could go in
the presence of God once a year .... we can be in His
presence every moment heb 4:16
While circumcised Gentiles couldn't actually go
inside the temple, that wasn't a restriction placed
on them because they were Gentiles, but because they
weren't priests; that restriction was placed on all
Israelites who weren't priests. Circumcised Gentiles,
like the Jews who weren't priests, could go to the
temple and pray before it and have their sacrifices
offered by the priests, and have their prayers
answered by God:
"Is it not written, My house shall be called of all
nations the house of prayer?" (Mark 11:17).
"The sons of the stranger, that join themselves to
the LORD, to serve him, and to love the name of the
LORD, to be his servants, every one that keepeth the
sabbath from polluting it, and taketh hold of my
covenant; Even them will I bring to my holy mountain,
and make them joyful in my house of prayer: their
burnt offerings and their sacrifices shall be
accepted upon mine altar; for mine house shall be
called an house of prayer for all people"
(Isaiah 56:6-7).
"Concerning a stranger, that is not of thy people
Israel, but cometh out of a far country for thy
name's sake; (For they shall hear of thy great name,
and of thy strong hand, and of thy stretched out
arm) when he shall come and pray toward this house;
Hear thou in heaven thy dwelling place, and do
according to all that the stranger calleth to thee
for: that all people of the earth may know thy name,
to fear thee, as do thy people Israel; and that they
may know that this house, which I have builded, is
called by thy name" (1 Kings 8:41-43).
Regarding your reference to Hebrews 4:16:
"Let us therefore come boldly unto the throne of
grace, that we may obtain mercy, and find grace to
help in time of need" (Hebrews 4:16).
This is like what the Old Testament saints, whether
Jewish or Gentile, did when they came boldly to the
temple containing the mercy seat above which God's
presence was, where He met with Moses: "I will
commune with thee from above the mercy seat" (Exodus
25:22); "He heard the voice of one speaking unto him
from off the mercy seat" (Numbers 7:89); and where
the high priest would sprinkle blood once a year: "As
he did with the blood of the bullock, and sprinkle it
upon the mercy seat" (Leviticus 16:15). But no one
but Moses or the high priest could physically go into
the Holy of Holies and see the mercy seat with their
own eyes, even though they boldly approached it in
their hearts by coming to the temple, or by just
facing in the direction of the temple and thinking
about the temple and its mercy seat as they prayed
anywhere on the earth:
"If they bethink themselves in the land whither they
are carried captive, and turn and pray unto thee in
the land of their captivity, saying, We have sinned,
we have done amiss, and have dealt wickedly; If they
return to thee with all their heart and with all
their soul in the land of their captivity, whither
they have carried them captives, and pray toward
their land, which thou gavest unto their fathers,
and toward the city which thou hast chosen, and
toward the house which I have built for thy name:
Then hear thou from the heavens, even from thy
dwelling place, their prayer and their supplications,
and maintain their cause, and forgive thy people
which have sinned against thee" (2 Chronicles
6:37-39).
It's the same way with us today; we don't physically
go into the temple in heaven and see the throne of
grace with our own eyes; but no matter where we are
on the earth we can boldly approach it in our hearts
by thinking about it as we pray to God. And we still
need the mediation of a high priest to operate
between us and God, but not any old covenant high
priest operating in any temple on earth, but the new
covenant high priest, Jesus Christ Himself, operating
in the temple in heaven:
"Seeing then that we have a great high priest, that
is passed into the heavens, Jesus the Son of God"
(Hebrews 4:14).
"For there is one God, and one mediator between God
and men, the man Christ Jesus" (1 Timothy 2:5).
"He ever liveth to make intercession for them"
(Hebrews 7:25).
"We have such an high priest, who is set on the
right hand of the throne of the Majesty in the
heavens; A minister of the sanctuary, and of the
true tabernacle, which the Lord pitched, and not
man" (Hebrews 8:1-2).
"And having an high priest over the house of God;
Let us draw near" (Hebrews 10:21-22).
Bible2 had said: [In Old Testament times,
circumcised] Gentiles were in no way to think that
they were separated from Israel or the temple or its
Old Covenant sacrifices.
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A Brother In Christ replied in post #118:
so when was the gospel told to them in their country
In Old Testament times, Gentiles heard the gospel of
Christ the same way Israel did, through prophecies in
the Old Testament scriptures, but, like Israel, the
Gentiles didn't understand it back then. Gentiles
nevertheless could come to God and the temple and the
Old Covenant sacrifices through what they had heard
in their countries about God and his amazing dealings
with Israel:
"A stranger, that is not of thy people Israel, but
cometh out of a far country for thy name's sake; (For
they shall hear of thy great name, and of thy strong
hand, and of thy stretched out arm)" (1 Kings
8:41-42).
Bible2 had quoted Philippians 3:20-21; 1 John 3:2.
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A Brother In Christ replied in post #118:
this is promise to citizen of the heaven who are
either a Jew or Gentile but part of the New man ...
thee Christ.. gal 3:16
"Now to Abraham and his seed were the promises made.
He saith not, And to seeds, as of many; but as of
one, And to thy seed, which is Christ ... And if ye
be Christ's, then are ye Abraham's seed, and heirs
according to the promise" (Galatians 3:16,29).
This refers to the promises which were made to
Abraham and his seed in the Old Testament, which seed
was Christ and all those who were Christ's, which
included the Old Testament saints, no matter whether
they were Jews or Gentiles.
Bible2 had quoted Galatians 3:16,29.
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A Brother In Christ replied in post #118:
out of context ... who are the letter written too!
If I send my bills to you will you pay them?
The context of Galatians 3:16,29 in no way says or
requires that the Old Testament saints, no matter
whether they were Jews or Gentiles, weren't the seed
of Abraham, just as the letter being written to the
Galatians in no way requires this, for the the Old
Testament saints, no matter whether they were Jews or
Gentiles, were the seed of Abraham; that's why they
got to inherit the land:
"And the LORD appeared unto Abram, and said, Unto thy
seed will I give this land" (Genesis 12:7).
"And the LORD said unto Moses, Depart, and go up
hence, thou and the people which thou hast brought up
out of the land of Egypt, unto the land which I sware
unto Abraham, to Isaac, and to Jacob, saying, Unto
thy seed will I give it" (Exodus 33:1).
"Art not thou our God, who didst drive out the
inhabitants of this land before thy people Israel,
and gavest it to the seed of Abraham thy friend for
ever?" (2 Chronicles 20:7).
"So shall ye divide this land unto you according to
the tribes of Israel. And it shall come to pass, that
ye shall divide it by lot for an inheritance unto
you, and to the strangers that sojourn among you,
which shall beget children among you: and they shall
be unto you as born in the country among the children
of Israel; they shall have inheritance with you among
the tribes of Israel. And it shall come to pass, that
in what tribe the stranger sojourneth, there shall ye
give him his inheritance, saith the Lord GOD"
(Ezekiel 47:21-23).
"If ye be Christ's, then are ye Abraham's seed, and
heirs according to the promise" (Galatians 3:29).
So those in the church, no matter whether they are
Jews or Gentiles, are heirs of the land of Israel;
they could inherit the land during the millennial
reign of Christ.
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