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DarkGreenMind
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Since you made this comment I can ask you this question without being stoned or excommunicated.
How do you understand the Godhead?
My view on the Deity (I prefer this term) is the same or very similar to what the early SDA church believed. I alreday described their position briefly in my previous post.
The most essential truth is that God is one person only - God the Father. If God was three persons, than no one could have a personal relationship with God, because a Deity that is "one divine essence eternally existing in three persons" is not a person at all ! It was Greek speculative philosophy that made theologians think that the Deity is "divine substance", a "something", and not someone. If God is not absolutely one in being in person, then he is not a being and person at all. The orthodox Trinity is a not a person, but essence or substance. According to a modern Protestant concept (which is the present SDA Godhead doctrine) the Deity is a group of self-existing individuals who are in full agreement, and this is almost the same as three Gods in full agreement.
The Bible never says that Christians have to believe in a tripersonal God, who is a "substance" or a "group" ("community", "society", etc.).
The second significant truth is the position of Jesus Christ as the Mediator. He is neither God Most High, nor "a mere man". He is the only-begotten Son of God and this makes him unique. He was the first being to came into existence before all ages and God the Father created the universe through him. The Son of God was made flesh in order to live a sinless human life and to die for mankind's sins. "Made flesh" does not mean that he "combined his divine nature with human nature", but that his whole being was made human. He lived a sinless life trough his self-denial and obedience to his God and Father. Only a fully human being can be tempted, tortured, killed and resurrected - God can't be tempted, can't be tortured, can't be put to death. Only a perfect human being can be a perfect example for human beings.
Christ has all authority in heaven and earth, but he received all he has from his God and Father.
Those who defend the 'orthodox' trinitarian view claim that such a view denies Christ's divinity (Deity, Godhead, whatever term you prefer), but I cannot agree with them. The Deity of Jesus Christ is God the Father, who was in the man Jesus Christ. I would like to add that possessing "divine nature" does not make anyone equal to God Almighty, since we humans too"might be partakers of the divine nature" (2 Petter 1:4, KJV).
Jesus Christ has a God and his God is his Father, the only true God, the Most High. Other beings (angels, humans, pagan deities) can be termed 'god' only in a relative, limited sense. No one who has a God is absolute Deity. God the Father is the God of gods. God the Father is the God of Jesus, as we can see in the New Testament:
Matthew 27:46
Mark 15:34
John 20:17
Revelation 3:2
Revelation 3:12
I don't think that the spirit of the Father (or the spirit of the Son) is a third God-person, as the Trinity doctrine says. God anointed his Christ with His holy spirit. If we consider the trinitarian view, we would conclude that God anointed God with God. This is really nonsensical in my opinion. The spirit of holiness is a gift, not a God-person.
I think that Protestants inherited the Trinity doctrine and the 'double nature of Christ' doctrine from Roman Catholicism and accept these dogmas without examining them at all. Most Protestants does not understand the Trinity doctrine, and their attempts to define and defend this teaching often lead them in great self-contradictions. They are either trying to harmonize the Trinity with the Bible (changing the original Trinity doctrine), or the Bible with the Trinity doctrine (by altering the words of Scripture in translation and their meaning). The so called "Church fathers", who defined the Trinity in the 4th century, were philosophers; the greatest product of their philosophical work was the Trinity doctrine. There are no such speculative philosophers today. So if you want to be really orthodox in your Godhead doctrine, please read those ancient authors (Athanasius, Gregory of Nyssa, etc.) before creating a new version of the Trinity doctrine. But when Protestants defend the church councils that formulated the Trinity and the double nature of Christ dogmas, they are actually accepting the foundations of Catholicism. The "sola scriptura" of Reformation principle is in fact rejected by what "orthodox" Protestantism teaches about God and Christ, accepting the man-made dogmas of Catholicism. And let me quote James White, the early SDA leader:
As fundamental errors, we might class with this counterfeit sabbath other errors which Protestants have brought away from the Catholic church, such as sprinkling for baptism, the trinity, the consciousness of the dead and eternal life in misery. The mass who have held these fundamental errors, have doubtless done it ignorantly; but can it be supposed that the church of Christ will carry along with her these errors till the judgment scenes burst upon the world? We think not. (James White, September 12, 1854, Review & Herald, vol. 6, no. 5, page 36, par. 8)
I believe in enlightened faith, not just "blind faith". Blind faith is far better than infidelity, but it is just an initial stage of religiousness. God gives spiritual light to those who seek Him. I don't think that the Trinity doctrine is simply 'illogical' and 'contrary to reason', as a Rationalist would say; I would rather say that it is contrary to true faith, existentially untrue, contrary to actuality. A Deity that is not a person, but a "they" ("divine trio") or "it" ("divine substance"), is not the living God of the Holy Scripture, and not someone that a human being could communicate or have a personal relationship with !
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