Ellen White was for the first fifty years (1844-1895) decidedly non-Trinitarian, especially with her clear statements that "Christ Jesus was not the Lord God Almighty" (Lift Him Up, p.235).
It seems as though the source you pasted that quote from did not quote the whole context of the statement, let alone the whole sentence. I'll give you the benefit of the doubt.
In context:
"
Equal with the Father, honored and adored by the angels, in our behalf Christ humbled Himself, and came to this earth to live a life of lowliness and poverty--
to be a man.........
There is no one who can explain the mystery of the incarnation of Christ. Yet we know that He came to this earth and lived as a man among men.
The man Christ Jesus was not the Lord God Almighty, yet Christ and the Father are one...."
As she correctly says, the man Christ was not the Lord God; since His very divinity was veiled in humanity. He set aside all His Godliness, and lived as a full man. It is true that nobody can really explain the incarnation of Christ with humanity.
If she somehow "changed her mind" later, I would prefer the original doctrine of the SDA church and of Ellen White herself. It is noteworthy that her trinitarian statements occured after the death of her husband, who was clearly anti-trinitarian. I think that she was influenced by others in her "three divine beings" statements.
Please produce some actual quotes from EGW that explicitly reject the triune-nature of the Godhead. In context.
The expression "from the days of eternity... one with the Father" is not a trinitarian statement at all. Other Adventist writers (who opposed the Trinity) used the same language.
If the statement that "in Christ is life original, unborrowed, underived" is taken literally to mean that Christ is a self-existing being, fully independent from God the Father, it is a false statment that contradicts the Bible:
For as the Father hath life in himself; so hath he given to the Son to have life in himself (John 5:26)
The life Christ has, was given to him by his Father, who is also his God. This means that Christ was not self-existing as God the Father is. ...
How else is the phrase "life underived" meant to be taken?
There is no contradiction. Christ
the man was given life by His Father. When the foetus was conceived in Mary's womb, this life was given by the Father. When Christ the man gave up His last breath, He cried "Father, into thy hands I commend my spirit".
Yet we also find at the start of John:
"In the beginning was the Word, and the Word was with God,
and the Word was God......
In Him was life; and the life was the light of men." John 1:1, 4
Ellen White was in full harmony with John, unless John also contradicted himself.
There already had been such a "progression" in the history of Christianity - from proper monotheism to the Trinity doctrine in the 4th century. I don't beleieve in such a "progression".
There are many statemants in Ellen White writings that contradict the Trinity doctrine (both orthodox trinity and the modern SDA version).
Here are statements that contradict the concept of a tripersonal Deity.
1.There is no "3rd divine Being (Person)" and no Trinity (or "trio"):
The Comforter is not a 3rd person, but the Son of God himself:
Cumbered with humanity Christ could not be in every place personally; therefore it was altogether for their advantage that He should leave them to go to His Father and send the Holy Spirit to be His successor on earth. The Holy Spirit is Himself, divested of the personality of humanity and independent thereof. He would represent Himself as present in all places by His Holy Spirit as the Omnipresent. (Manuscript Release, vol. 14, p. 23)
I don't see how this contradicts the Trinity.
The only being who was one with God lived the law in humanity, descended to the lowly life of a common laborer, and toiled at the carpenters bench with his earthly parent. (Ellen White, The Signs of the Times, October 14, 1897 par. 3)
Again, don't see the problem.
The Father and the Son alone are to be exalted. (Ellen White, The Youths Instructor, July 7, 1898)
Jesus also said that the Holy Spirit would not "testify of Himself" - does this mean He doesn't exist?
Christ, the Word, the only begotten of God, was one with the eternal Fatherone in nature, in character, in purposethe only being that could enter into all the counsels and purposes of God. (Ellen White, Patriarchs and Prophets, page 34)
God and Christ are one (=united) in purpose, not one in "essence" ("substance") !
It seems you missed where she stated "one in nature..."
2.There was no Trinity (or "trio") in creation.
Concerning the "us" statements about man's creation, Ellen White wrote the same what early Christian authors declared and what all SDA pioneers believed - that God was talking to His Son, and not God talking to two persons who are God(s) too:
And now God said to His Son, Let us make man in our image. (Ellen White, The Spirit of Prophecy, vol. 1, pages 24, 25)
A minor point.
3.The Father and the Son were not equal in authority.
The Son of God was next in authority to the great Lawgiver. He knew that His life alone could be sufficient to ransom fallen man. (Ellen White, Spirit of Prophecy, vol. 2, page 9, also in Lift Him Up, page 24)
His Son He had invested with authority to command the heavenly host." (E.G. White, the Story of Redemption, p.13.)
The statements above strongly contadict the Trinity doctrine.
I agree with your last point. The Godhead does not have equal authority; the Father, the Son, and the Holy Spirit, in that order.
- According to the Trinity doctrine, the Son is not the Holy Spirit; Ellen White stated that the Holy Spirit as the Comforter is Christ Himself.
- According to the Trinity doctrine there are three beings that made the plan of salvation; Ellen white declared that Christ was the only being who could enter into all the counsels and puroposes of God.
- According to the Trinity doctrine the Father and the Son are fully "co-equal" in power and authority; Ellen White stated the opposite, that the Son was second in authority and that God the Father invested him with this authority.
So it seems that Ellen White's writings contain clearly self-contradictory statements on the Deity question. Here we have a dilemma. But there is no need to accept the later position and to reject the original one, since the founders of the SDA church were all anti-trinitarians. The original position of the church on the Godhead (as well as its christology) was more consistent and was among the distinctive doctrines that made Adventism closer to original Christianity and clean of the central Catholic dogmas, borrowed in Protestantism.
Trinitarian dogma requires such a christology that makes Christ's temptations, suffering, death and resurrection only apparent but not actual - God could not be tempted, could not suffer physical pain, could not die. This affects the whole doctrine of salvation.
The original SDA position about God and Christ is more consistent, it is in complete harmony with the other doctrines of the church (soul's mortality, importance of obedience to God's law, Christ role as a Mediator in heaven).
Please tell me your opinion on these Sciptures, and EGW quotes:
"Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit." Matthew 28:19
"I will ask the Father, and He will give you another Helper, that He may be with you forever...But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you." John 14:16,26
"The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all." 2 Corinthians 14:16
"according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood: May grace and peace be yours in the fullest measure." 1 Peter 1:2
"The eternal heavenly dignitaries-God, and Christ, and the Holy Spirit." (Ev 616)
"The three highest powers in heaven--the Father, and the Son, and the Holy Ghost." (Ev 617)
"
Since the divine law is as sacred as God Himself, only one equal with God could make atonement for its transgression. None but Christ could redeem fallen man from the curse of the law and bring him again into harmony with Heaven." (Patriarchs and Prophets 63-64)
Jon