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Question Regarding the 'Purgatory'

SummaScriptura

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It's so hard to get Roman Catholics to accept the truth after they have been indoctrinated by that church.
You sound as if that's a problem unique to Catholics. Really? All the Protestants you know are open to reason on doctrines you know to be wrong but which they hold near and dear?
 
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GratiaCorpusChristi

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It's so hard to get Roman Catholics to accept the truth after they have been indoctrinated by that church.

You know, Catholic scholars are some of the most open and ecumenical voices in the church today, and have been since Vatican II. I don't know of many scholars with the broad vision, ecumenical instinct, and open-mindedness of Joseph Lortz, Daniel Olivier, and Peter Manns (Catholic scholars of Luther), Raymond Brown, John Meier, and Brant Pitre (Catholic biblical scholars), and the twentieth century's Catholic theologians and historians, including Pierre Teilhard de Chardin, Henri de Lubac, Jean Danielou, Karl Rahner, Yves Congar, Bernard Lonergan, Louis Bouyer, Hans Urs von Balthasar, and Benedict XIV.

Now can we get back to the question at hand?
 
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Albion

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You sound as if that's a problem unique to Catholics. Really? All the Protestants you know are open to reason on doctrines you know to be wrong but which they hold near and dear?

The point is that these Protestant churches do not have the power to intimidate uncooperative members like a church that claims to be the only 'real' church, with a leader who is styled as infallible and the spokesman for Christ on Earth, can.
 
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Albion

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Actually, both of those points were made early in the discussion.
 
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revrobor

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It would be better for you if you put your faith in God, His Bible and His Son Jesus rather than "Catholic scholars" who have a tendency to come up with answers that support Catholic doctrine.
 
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dysert

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Yes, and this is probably the best argument against purgatory. Temporal punishment ends at death, which definitively takes care of all temporal consequences of sin.

Now can we get back to the question at hand?

What is the question at hand? We've got an argument against purgatory and none (that I can recall) for purgatory (unless you count "that's what the Catholic church teaches"). Seems like we're missing the biblical support for purgatory.
 
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Minjoshua32

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Jesus suffered for our sins so that we could be delivered from suffering. To say that we must also suffer for our sins is to say that Jesus’ suffering was insufficient. To say that we must atone for our sins by cleansing in Purgatory is to deny the sufficiency of the atoning sacrifice of Jesus (1 John 2:2). The idea that we have to suffer for our sins after death is contrary to everything the Bible says about salvation.
Jesus is the atoning sacrifice for our sins (1 John 2:2). To limit Jesus’ sacrifice to atoning for original sin, or sins committed before salvation, is an attack on the Person and Work of Jesus Christ. If we must in any sense pay for, atone for, or suffer because of our sins – that indicates Jesus’ death was not a perfect, complete, and sufficient sacrifice.
 
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Rhamiel

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that is not what I am saying at all
 
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Albion

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that is not what I am saying at all

?? It looks to me that Minjoshua's post wasn't directed at anyone in particular. Is there some hint in it that shows there was some particular poster in mind? I guess it doesn't matter, but you got my curiousity up.
 
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Lion King

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Are you subtly saying that Christ's blood does not make us purify us from all sin? Are you saying that, even after being reconciled with God through the sacrifice of Christ, we are still imperfect before the LORD's eyes?
 
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