It's relevant because it's a clue-in. In here you build the logic, you are saying we are not told to pray to them but here in this verse it shows them holding it. So logic says, based on how the verse describes it, and the past verses that talk about Christians praying for each other and the verses that state that the spirit in heaven isn't regarded as dead therefore it concludes that the only way they got those prayers is because they were approached to first for the sake of delivering it.
I rest my case.
Logic goes, the only way these saints in heaven managed to hold these prayers in their bowls is because it was given to them. So it's relevant, stop blocking your common sense because you have no way to argue back.
If I ask my father to go downstairs to check the mailbox and bring me back any letters for me, can you say that the letters were ‘given to him’? Were they not sent to me? Am I ‘playing boomerang’ with the letters? Did the sender actually send those letters to my father, so he would them send them to me? Of course not! I just asked my father to go and get them, but the letters were still sent to me. Whether it was my father, my mother, my sister or myself who went to get them is irrelevant for the sender.
Suppose that, for some reason, I would tell my sender that it had been my father who had brought me the letters from the mailbox. Would that change, in any way, the way that he would send me more letters in the future? Should he think, ‘Hmm… If his father is getting all the letters for The Portuguese Baptist, then perhaps I should send all my future letters directly to his father, so that TPB will not have to “play boomerang” with them’? Of course not! He should still send them to me directly. It is irrelevant who goes to get them.
The fact that they are holding prayers that are traveling to God. You already answered it, you read that they are only messengers, relaying to God what you prayed to him.. that is intercession.
There is a difference between being an intercessor and being a messenger. An intercessor agrees with the request and adds to the original requester as those who corroborate it and request the same thing; a messenger merely transmits another person's request, not necessarily agreeing with it. For example, if I ask you to, on my behalf, ask Cappadocious to give me $10, and you approach him and say, ‘The Portuguese Baptist has asked me to ask you to give him $10’, you are simply a messenger; if I ask you the same, but you approach him and say instead, ‘The Portuguese Baptist has asked me to ask you to give him $10, and I agree that you should give him, so I am asking you the same’, you are both a messenger and an intercessor; if we both go together and approach him and ask him to give me $10, you are simply an intercessor. That verse shows the elders as messengers, not as intercessors.
So, since you cannot think about anything else that they can be, they have to be saints? Is that how you function? The only real possibilities are the ones you consider? The ‘I do not know’ possibility does not exist for you?
All servants of God are regarded as saints, and here you are again doing nothing but statements with out giving out any reason behind it.
Again, where does the Bible say that?
Doesn't matter if there are more than 24, you still see the process of intercession of people in heaven.
I have answered above.
Does the Bible say anything else? I hope you won't suggest the elders are animals.
That was not my question. The Bible says angels and saints can be in Heaven, but where does it say that
only angels and saints can be there? That is the fallacy of the argument from silence (
https://en.wikipedia.org/wiki/Argument_from_silence).
Then how did they manage to hold it? Oh, i see.. when it comes to explaining the logic holes in your argument, it's now irrelevant.
I have answered above.
Because again how did they get it. Golden bowls carrying incense which are the prayers of the saints/gods people.. why are they holding it if they don't know what's in it? Do you apply any form of sense in your replies?
If I ask you to give Cappadocious a flash drive which contains a document which I want him to read, you will not know what document it is or what it contains until you put it in a computer that can read the flash drive. If you do not place it in any computer whilst the flash drive is in your possession, you will never know what it was that you have handed to Cappadocious on my behalf.
Luke 15:7 I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.
You can see in this verse that they are very much aware of what happens on earth. How would they know about a sinner who has repented?
Therefore — your logic goes —, if they can know about one thing that happens on Earth, they can know about everything that happens on Earth, and thus also our prayers. That, too, is a fallacy: the fallacy of the faulty generalisation (
https://en.wikipedia.org/wiki/Faulty_generalization).
I am giving reasons and you are just giving statements. You are throwing everything you can but fail to even explain who are these elders and why/how they are holding the prayers? You are just going "no.. they are not.. no.. that's irrelevant" but no where do you even make any case as to who they actually are and how they are actually doing what they are doing, nowhere. You have no logical reasoning nor any valid answer to come up with to show how I am wrong with these verse all you can do is make empty statements.
I rest my case.
Meaning the standard definition of a religious belief. All religions are defined on the elements they believe in, Islam believes in Allah and the prophet Mohammad... Christianity is a religion in where people believe God manifested in the Flesh as Jesus, and is Trinity in being. You trying to put this on the topic of salvation shows you really have bad reading comprehension and this is telling me that you are Keltoi alt. The only poster i know who can't make any rationalized arguments or in context replies in this forum .
The ‘standard definition’ is irrelevant. You said that, since angels believe in the Trinity, and since those who believe in the Trinity are Christians, angels are Christians; and, since Christians are saints, angels are saints. But where does it say that those who believe in the Trinity as Christians? Surely not in the Bible! Acts 11:26 reads,
‘[…] The disciples were called Christians first at Antioch.’ It says nothing about angels. Moreover, it says nothing about the Trinity. The aim of the disciples was not to preach the Trinity; it was to preach the salvation that you obtain in Jesus Christ (e.g., Acts 2:14-36; Acts 4:8-12; 1 Corinthians 15:1-4; Galatians 1:3-5).
It's not irrelevant, you are replying very unintelligently now. Spiritual life is a very big deal in this argument because it is the basis of what the practice of asking Saints in heaven to pray is based on.
I rest my case.
Unintelligent reply yet again. You are keltoi and you are blocked. I don't reply to people who f argue with empty statements just to waste my time, and respond to far off contexts and bad comprehension to my posts.
How is that an unintelligent reply? How on Earth are ‘praying
for someone’ and ‘praying
to someone’ the same thing?
And what is keltoi anyway?