In the Davidic Monarchy, the Queen was never the wife of the King- she was his mother. Jesus is the new David, the King of Kings, and Mary is the Queen- the Queen Mother.
Bathsheba was the wife of king David as well as the mother of king Solomon, who (after king David's death) began to sit upon the throne of his father. Makes sense that Bathsheba (as it relates to her being the wife of a deceased king) could be referred to as a queen mother of sorts to the now king Solomon.
Although, when it comes to the title queen, I do see it in scripture numberous times when speaking of Vashti, or Sheba and Esther an Candace etc for example but not in respects to Bathsheba. And the only place the words "queen of heaven" appears in Jeremiah where the prophet is confronting them on what appears to be a part of
an oral tradition mentioned in regarding practices to such a one (Psalm 141:2)
Jeremiah 44:17
But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense
unto the queen of heaven, and to pour out drink offerings unto her,
as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for
then had we plenty of victuals, and were well, and saw no evil.
The contrasts between the mother of Solomon can be shown in the scriptures also, for example when Bathsheba went unto king Solomon, to speak unto him the king rose up to meet her, and bowed himself unto her but Jesus on the otherhand did not respond the same when his mother came to him desiring to speak with him for example here...
Mat 12:47
Then one said unto him,
Behold, thy mother and thy brethren stand without, desiring to speak with thee.
Mat 12:48
But he answered and said unto him that told him, Who is my mother? and who are my brethren?
Mat 12:49 And
he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
Mat 12:50 For
whosoever shall do the will of my Father which is in heaven,
the same is my brother, and sister, and mother.
One greater then Solomon was here obviously, the one who actually created his mother (who refers to herself as the handmaid of the Lord) and not the future "queen of heaven"
So there was no rising up immediately to meet her or any bowing himself unto her.
And in 1 Kings 2:19 after bowed himself unto her
, and sat down on his throne,
and caused a seat to be set for the king's mother; and she sat on his right hand.
In contrast when Jesus was asked, that her two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom. Jesus response was in Mat 20:23
but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
I recall reading that Mary as queen of heaven is derived from the idea of the woman in Rev 12:1 who is clothed with the sun, and the moon under her feet, and upon her head "a crown" of twelve stars being she who (vs 5) brought forth a man child, who was to rule all nations with a rod of iron:
and her child was caught up unto God, and to his throne.
But the next verse says, (vs6) "
And the woman fled into the wilderness"...
And so the handmaid of the Lord is depicted as the queen of heaven with a baby Jesus on her lap (pictured on a throne) and often with her immaculate foot on a snake per the Genesis verse. Wherever when Paul speaks of the mystery there (of the man and the woman) he says he is speaking of Christ and the church (made up of a many membered body) In
Ephesians 5:32 and God bruising the serpent is under their feet (shortly) spoken of again here in
Romans 16:20 not Mary's foot.
Romans 16:20
And the God of peace
shall bruise Satan
under your feet shortly. The grace of our Lord Jesus Christ
be with you. Amen.
The only place she is even mentioned by name is in
Acts 1:13-14 and she is mentioned lastly (not firstly) among all the other said names there.
Acts 1:13-14
And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James
the son of Alphaeus, and Simon Zelotes, and Judas
the brother of James.
These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
In
Gal 4:4 Paul touches upon God sending his Son made of a woman who was made under the law (but even he doesnt even mention her by name there).
Gal 4:4 But
when the fulness of the time was come,
God sent forth his Son, made of a woman, made under the law,
Even where Paul begins to share what he preached as far as the gospel goes in the "first of all" part (he did not include any mention of Mary in it).
For example,
1Cr 15:1 Moreover, brethren,
I declare unto you the gospel
which I preached unto you, which also
ye have received, and wherein ye stand;
1Cr 15:2 By which
also ye are saved,
if ye keep in memory what I preached
unto you, unless
ye have believed in vain.
1Cr 15:3 For I
delivered unto you **first of all**
that which I also received, how that Christ died for our sins
according to the scriptures;
1Cr 15:4 And that he
was buried,
and that he rose again
the third day according to the scriptures:
He begins at the death of Christ and his ressurection, being begotten from the dead wherein he was made a priest forever in the order of Melchisedec (not Aaron). Of him it says, "Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually."
I don't understand how he can be depicted as a baby on the lap of His created mothers throne in heaven. Sometimes the motherhood thing (as far as it pertains to the womb Jesus came by and the paps he sucked) is a form of worship that even Jesus corrected concerning Mary, for example here
Luke 11:27 And it came to pass, as he spake these things
, a certain woman of the company lifted up her voice,
and said unto him, Blessed is
the womb that bare thee,
and the paps which thou hast sucked.
That woman is speaking of Mary (in the singular sense)
Luke 11:28 But he said, Yea rather, blessed
are they that hear the word of God,
and keep it.
So Jesus corrects her. Elizabeth got it right
Luke 1:42 And she spake out with a loud voice, and said, Blessed art
thou among women,
and blessed is
the fruit of thy womb.
"The fruit of" thy womb not glorying in "the womb" and paps" of Mary's motherhood parts (as far as those it pertain to Jesus Christ). That woman was telling the Lord how special the womb was that actually bore him (when he is the very creator of the whole vessel He come into this world by). Could be understood as a form of worshipping the creature (even the womb of) more than the Creator (who was also the fruit of her womb).
Not sure how Mary is understood to be Sarah though, even though Sarah brought forth Isaac (Son of the promise) since
Jesus was made of a woman made under the law. Is Sarah understood to be a handmaid (or bondwoman) or a woman made under the law also? Because Abrahams wife Sarah had a "handmaid" named Hagar which pertained to Jerusalem (below) as these two women representing two covenants. Gal 4:24.
This post isnt to you per se' I should have quoted the OP, sorry about that but raised another question on me on your post about Mary being queen or queen mother of Solomon and how the greater than Solomon compares between the pictures in scriptures