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The pagan sources, and worse that you really, really do not want brought up here,explanations for the Church's teaching on purgatory. No pagan sources.
Your demand that "UNTIL" has to mean there will be an end of suffering, flies in the face of what Christ said about unforgiveness. He said that those who do not forgive, will receive no forgiveness themselves. Period.You missed the word that Jesus used: UNTIL. UNTIL is not a synonym for "forever". Your tradition of Christian "Hell" is forever. But Jesus' "until the last penny is paid" is not forever. It is UNTIL - temporal - limited. And that is why Gehenna, the prison where this happens, is Purgatory, and not your Hell, because Hell is forever, but Purgatory is "until". And that "until" makes all the difference.
You missed the word that Jesus used: UNTIL. UNTIL is not a synonym for "forever".
Where is purgatory? There's no exact answer.
Your demand that "UNTIL" has to mean there will be an end of suffering, flies in the face of what Christ said about unforgiveness. He said that those who do not forgive, will receive no forgiveness themselves. Period.
You see, the man who refused to forgive his fellowman, had an amazing thing happen to him.
He had been forgiven of all his debt!
He was home free... if he could have held onto it.
But when he did not forgive his fellow man, all of his former debt, which had been forgiven and removed from him, was piled back onto him!
Until it is paid. There are many that believe we pay for our sin in hell and then are destroyed or "until" the price is paid (shall not "perish", but have everlasting life) But even omitting that, if it takes forever to pay our sins, until is the forever. Then there is the fact, the term doesn't matter at all, he was just making a point, it is a parable after all and many things that were exact in the parable don't really happen.
Then even omitting all of that, you really believe the whole thing can hinge on that one word?
Remember, I asked for something clear? That falls waaay short.
Your demand that "UNTIL" has to mean there will be an end of suffering, flies in the face of what Christ said about unforgiveness. He said that those who do not forgive, will receive no forgiveness themselves. Period.
So, in other words, the catholics were tricked into adding or keeping books that no one else accepts ,
just like adding and keeping pagan concepts that no one
else accepts.
God never says to study, learn or keep what is not from Him, never.
To accept things from heathen religion, false teachings and pagan ways,
is wrong.
There are two Bible passages where Jesus taught the reality of purgatory: Matthew 5:25-26 and Matthew 12:32.
Let’s consider Matthew 12:32 first:
And whoever says a word against the Son of man will be forgiven; but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
Putting aside the question of what the unforgivable sin is, notice Jesus’ implication: there are some sins that can be forgiven in the age to come, whatever that age may be. Pope St. Gregory the Great says: “From this sentence we understand that certain offenses can be forgiven in this age, but certain others in the age to come” (Dial. 4, 39).
I would argue that the “age” (or “world,” as the Douay Rheims translates it) that Jesus refers to in this passage is the afterlife. First, the Greek word for “age,” aion, is used in reference to life after death in Mark 10:30, when Jesus speaks of eternal life as a reward in the “age to come” for those who give up temporal things for his sake. This doesn’t mean Jesus is teaching purgatory is eternal, since he teaches souls who are there can get out by having their sins forgiven, but he is asserting this state of being exists in the afterlife.
Aion can be used to refer to a distinct period of time in this life, as in Matthew 28:20 when Jesus says he’ll be with his apostles until the end of the “age.” But I think the context suggests it’s being used for the afterlife. Just a few verses later (v. 36) Jesus speaks of the “day of judgment,” which, according to Hebrews 9:27, comes after death.
So what do we have? We have a state of existence after death wherein the soul is being forgiven of sins, which in light of the Old Testament tradition (Psalms 66:10-12; Isaiah 6:6-7; 4:4) and Paul’s writings (1 Corinthians 3:11-15) means the soul is being purged or purified.
This state can’t be heaven, since there are no sins in heaven. It can’t be hell, since no souls in hell can have their sins forgiven and be saved. What is it? It’s purgatory.
The second Bible passage where Jesus teaches the reality of purgatory is Matthew 5:25-26:
Make friends quickly with your accuser, while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison; truly, I say to you, you will never get out till you have paid the last penny.
Jesus makes it clear that the offender has to pay for his sins. But the question is, “Is Jesus referring to a place of repayment in this life or the next?” I argue the next.
The first clue is the Greek word for “prison,” which is phulake. St. Peter uses this Greek word in 1 Peter 3:19 when he describes the prison in which the Old Testament righteous souls were kept before Jesus’ ascension and that which Jesus visited during the separation of his soul and body in death. Since phulake was used for a holding place in the afterlife in the Christian tradition, it’s not unreasonable to conclude that’s how Matthew is using it in Matthew 5:25, especially when one considers the context, which constitutes our second clue.
That "satanic religion" gave you Sacred Scripture through the power of the Holy Spirit. That is a historical fact. Falsely accusing your neighbor is a sin. “Go therefore and make disciples of all nations . . . teaching them to observe all that I have commanded you” (Matt. 28:19-20). Notice Christ’s command restricts the Christian evangelist to teaching only what Christ revealed and not his own opinions. Whether it is on the issue of purgatory or the requirement of baptism or some other issue, there are a lot of churches violating this commandment. The Church is very careful to ensure that its teachings as explained in the catechism do not violate the command given by Christ.
What use, then, is there to continue to go back and forth over something that is transparently clear, to me, and opaque to you?
I noticed you didn't point out the vice versa to that.Otherwise, I agree, I think it's hogwash... you don't, and vice versa. If you cannot see where your claims don't hold up...oh well.
This is the verse I was referring to:No he didn't. YOU said that. But HE said that the man would be tormented until he paid, and that God would do the same to you if you don't forgive. YOU turned "until" into "forever." That's your prerogative to say what you will, but I'll stick with Jesus and what he said. Period.
I don't see the idea of purgatory in the Scriptures.
It seems to me to be an invention of humans who wanted to make a way for sinful people to get to heaven, bypassing the work of the Cross.
Thus, the idea of purgatory is not only non-Biblical, but ANTI-Christ.
If we can add to the work of Christ, by paying for "some" of our sins in purgatory,
then why can we not pay for all of them, eventually, in hellfire, and at some future point in eternity, escape hell?
Add to this, the idea of canonization of saints.
The Scriptures imply not at all, that some Christians who have died have achieved a higher "sainthood" (by going straight to heaven, and skipping purgatory) than those of us who are in Christ, here on earth.
The Bible calls all Christians, saints.
The ideas of canonized saints and purgatory are interdependent, and I can find no support for either in the Scriptures.
What say you?
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