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Pseudo-Ephraem???

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Reformed Baptist

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The following is a quote about a man named Pseudo Ephraem. Can anyone on this forum help me out and let me know just how much of this info is true? Thanks for your help....


Who is Pseudo-Ephraem?

The word "Pseudo" (Greek for false) is a prefix attached by scholars to the name of a famous historical person or book of the Bible when one writes using that name. Pseudo-Ephraem claims that his sermon was written by Ephraem of Nisibis (306-73), considered to be the greatest figure in the history of the Syrian church. He was well-known for his poetics, rejection of rationalism, and confrontations with the heresies of Marcion, Mani, and the Arians. As a poet, exegete, and theologian, his style was similar to that of the Jewish midrashic and targumic traditions and he favored a contemplative approach to spirituality. So popular were his works that in the fifth and sixth centuries he was adopted by several Christian communities as a spiritual father and role model. His many works, some of doubtful authenticity, were soon translated from Syriac into Greek, Armenian, and Latin.

It is not at all unreasonable to expect that a prolific and prominent figure such as Ephraem would have writings ascribed to him. While there is little support for Ephraem as the author of the Sermon on the End of the World, Caspari and Alexander have demonstrated that Pseudo-Ephraem was "heavily influenced by the genuine works of Ephraem."9 What is more difficult, though secondary to the main purpose of this article, is determining the exact date, purpose, location of, and extent of subsequent editorial changes to the sermon.10

Suggestions on the date of the writing of the original sermon range from as early as Wilhelm Bousset's 373 date,11 to Caspari's estimation of sometime between 565 and 627.12 Paul Alexander, after reviewing all the argumentation, favors a date for the final form similar to that suggested by Caspari,13 but Alexander also states simply, "It will indeed not be easy to decide on the matter."14 All are clear that it had to have been written before the advent of Islam.
 
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Dr George Kiraz wrote the following in a question I had about this web site:
[url]http://www.joshuanet.org/articles/ephraem1.htm[/url]


George A. Kiraz, Ph.D.
Beth Mardutho: The Syriac Institute
[url]http://www.BethMardutho.org[/url]

I did not seem to find the source for the Syriac text, and this is the first time I hear of Grant R. Jeffrey's "discovery". I think is is unlikely Ephrem. Even the Syriac work's in Beck's scholarly edition of Ephrem which deal with the end of the world and the after world are actually attributed to Ephrem and belong to a later date.

George Kiraz
________________________________________________________
Jeff the Finn
 
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Maximus

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We had a thread on this topic once before.

Here it is:

http://www.christianforums.com/t42150

The fact that Grant Jeffrey hunted for years for some patristic support for the heresy of Dispensationalism and could only scrape up a very amiguous text from a pseudo-Father speaks volumes.

Besides, his quote from Pseudo-Ephraim only seems to support the Rapture and cannot be said to offer any support to all of the varied convolutions of Dispensationalism.

Dispensationalism is a 19th-century innovation.
 
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