Starting today August 7th, 2024, in order to post in the Married Couples, Courting Couples, or Singles forums, you will not be allowed to post if you have your Marital status designated as private. Announcements will be made in the respective forums as well but please note that if yours is currently listed as Private, you will need to submit a ticket in the Support Area to have yours changed.
well, if you want to argue that men shouldn't be able to go out topless that's fine, but you just conceded your entire argument here.
I'm sure I said something, but the time to respond to it has passed
you didn't.Yes, their tops were covered after God further clothed them. But, not before. I already showed you this with the Strongs.
there wouldn't be anything from the text to substantiate this theory. you said the apron leaves their backside open. so the LORD gave them clothes to cover that as the scriptures i gave you showed that such exposure is shameful. the fact that what the LORD gave them was of better quality then what they cobbled together on a whim is immaterial.Also, you've made a non-sequitur. It's more likely that God further clothed them not because they were naked, but because they were wearing fig leaves (itchy) and because the world was now cursed (thorns, etc; fig leaves were insufficient protection).
and He commanded hosea to take a harlot as a wife(hosea 1:2). the LORD did these things as examples of other nations transgressions, not as signs of approval.God commanded Isaiah to be naked
you didn't.
I said the apron can cover the top, the bottom, or both depending on how it was made so it didn't have to cover the same area if my interpretation is correct.
there wouldn't be anything from the text to substantiate this theory. you said the apron leaves their backside open. so the LORD gave them clothes to cover that as the scriptures i gave you showed that such exposure is shameful. the fact that what the LORD gave them was of better quality then what they cobbled together on a whim is immaterial.
and He commanded hosea to take a harlot as a wife(hosea 1:2). the LORD did these things as examples of other nations transgressions, not as signs of approval.
Nor does the bible say any of us should not go bottomless, making your point, pointless.
I believe that Scripture cannot be used to defend the West's viewpoint that it's sinful for women to be publicly topless.
I want to challenge my viewpoint, and the quality of my arguments.
Prove me wrong, using scripture or rationality that's based on Christian principles in order to do so.
The burden of proof lies with the one asserting a positive, therefore you get to argue first.
You literally quoted me, quoting the strongs - and you saying I didn't show you that
that's not what happened and you know that's not what happened. you're now outright being dishonest. you do understand people can go back and read this stuff right?
you quoted strongs definition for the covering they made of fig leaves. we concluded this was an apron. I said an apron can cover the top, bottom, or both depending on how it is made which means they did not have to cover the same area. the strongs definition only concludes that they made aprons, it does not conclude that they covered the same area because an apron doesn't have to cover the same area.
if you're gonna be dishonest, then we are indeed finished.
H2290
חֲגֹרָה חֲגוֹרָה חֲגֹר חֲגוֹר
chăgôr chăgôr chăgôrâh chăgôrâh
(1,2) khag-ore', (3,4) khag-o-raw'
From H2296; a belt (for the waist): - apron, armour, gird (-le).
Total KJV occurrences: 7
It was the strongs definition for the word translated as "apron," showing that it did not cover the top.
Yes, let's finish. This is stupid.
a belt, an apron, armour, gird.
You've actually never used the strongs?
The part you emphasized merely shows one of the ways it's translated into the KJV.
This is the important part:
From H2296; a belt (for the waist):
it shows that apron is an accurate rendering. that's all that matters.
are you claiming there's no such thing as bestiality?
the point is that people have sexual attractions and fetishes towards all sorts of things.
they're also attracted to a nice haircut and a perfectly symmetrical face and defined jawline. i wouldn't argue that all men should wear hats and masks though.
that would be how scripture describes mammories(proverbs 5:18-19, Ezekiel 23:19-21) , though "sex organ" may be the wrong word. instruments for sexual pleasure would be a better description(along with feeding babies).
the point to the thread is whether or not its sin for women to be topless in public.
One data point is all you offered. That is one case out of billions who don't go topless. I offer billions of cases and you dispute with one. That is why your post was less than trivial.This is what people do when they cannot address what was said in a post—they just falsely claim that it is irrelevant. What I wrote is perfectly relevant to both your post and the OP. Of course I noticed that you couldn’t bother responding to the reasoning I offered. What I offered is not the only reason, but fear of arrest is certainly a reason why more women don’t go topless.
True enough.2) That's (positively) asserting a negative. The only way to prove it is to literally quote the entire Bible to you. I can't do that; I can't prove a negative.
Sure though, I should have worded things differently.
It's not the dress used, it's the contexts themselves in which your examples took place. Saul was an earthly king. Most Christians are not kings. The priestly garments were Old Covenant ministry, which Christ made obsolete. However, every Christian is in the church. And 1 Timothy 2:9-10 addresses how the women are to live regularly, not just at Sunday worship. To clothe one's self with good deeds means to make it part of your day to day life, not just to be good on Sunday. Furthermore, if you're mostly agreeing with what I said about modesty/immodesty earlier, then I would expect that with that, you're agreeing that modesty is necessary for peace between people, or at least that immodesty is bad for it. Since peace between the brothers and sisters in Christ is of high importance, and since the Early Church had a strong element of community life which was more than just gathering on Sundays to worship, this would also necessitate modesty in the day-to-day lives of these Christian women. Which means not showing off. Which very often will mean not going topless.I don't follow the point you're making. If it's about the dress used, then neither do we currently wear a stola, which is what 1Ti 2 mentions specifically (katastolj).
However, every Christian is in the church. And 1 Timothy 2:9-10 addresses how the women are to live regularly, not just at Sunday worship. To clothe one's self with good deeds means to make it part of your day to day life, not just to be good on Sunday.
Since peace between the brothers and sisters in Christ is of high importance, and since the Early Church had a strong element of community life which was more than just gathering on Sundays to worship, this would also necessitate modesty in the day-to-day lives of these Christian women. Which means not showing off. Which very often will mean not going topless.
We use cookies and similar technologies for the following purposes:
Do you accept cookies and these technologies?
We use cookies and similar technologies for the following purposes:
Do you accept cookies and these technologies?