Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles. For this is what the Lord has commanded us:
I have made you a light for the Gentiles,
that you may bring salvation to the ends of the earth.
When the Gentiles heard this, they were glad and honored the word of the Lord; and all who were appointed for eternal life believed. Acts 13:46-48
Christ was always meant for the Gentiles. .....and this was further demonstrated even after his Resurrection/call for others to go to the Gentiles.....If recalling what seemed to have occurred in Acts 8:26-40 with the Ethopian Eunuch. For the sake of background, Ethopia was located in Africa south of Egypt. The Eunuch was obviously very dedicated to God because he had traveled such a long distance to worship in Jerusalem. The Jews had contact with Ethopia in ancient days (Psalm 68:31, Jeremiah 38:6-13, Jeremiahs 39:15-18, etc)---and thus, this man may have been a Gentile convert to Judaism. Because he was the treasurer of Ethopia, his conversion brought Christianity into the power structures of another government. This was the beginning of the witness "to the uttermost part of the earth" (Acts 1:8, Isaiah 56:3-5). As seen in Acts 8:29-35, Philip found the Ethiopian man reading the scriptures and explained the Gospel by asking the man if he understood what he was reading.....following the Spirit's leading and beginning discussion from where the man was (immersed in the prophecies of Isaiah). In the process of coversation, the man was shown by Phillip how Christ fulfilled Isaiah's prophecies...with the conversation starting with the eunuch begging Phillip to explain a passage of Scripture which he did not understand. Once the task was over, Philip was suddenly transported o a different city.....but God sent his messengers to those who were after Him.
As a eunuch, the Ethopian would have been barred from the inner courts of the temple, which makes his reading "the prophet Isaiah" (v.28) especially significant ...for Isaiah held out the promise that God would grant eunuchs (alongside Gentiles wishing to do so) a heritage "better than sons and daughters" (Isaiah 56:3-5):
Isaiah 56
Let no foreigner who is bound to the Lord say,
The Lord will surely exclude me from his people.
And let no eunuch complain,
I am only a dry tree.
4 For this is what the Lord says:
To the eunuchs who keep my Sabbaths,
who choose what pleases me
and hold fast to my covenant
5 to them I will give within my temple and its walls
a memorial and a name
better than sons and daughters;
I will give them an everlasting name
that will endure forever.
6 And foreigners who bind themselves to the Lord
to minister to him, to love the name of the Lord,
and to be his servants, all who keep the Sabbath without desecrating it
and who hold fast to my covenant7 these I will bring to my holy mountain
and give them joy in my house of prayer.
Others may say "But a Ethiopian Gentile seeing the Messiah doesn't mean the Messiah/Lord was for Gentiles" - but to do so would ignore precedence. For even with the earlier example of the Eunuch of Ethopia, there were many Gentiles of African descent within the scriptures who came to faith in the Lord. One example is
EBED-MELECH, the Ethopian/black man who rescued Jeremiah from the dungeon/pit he was trapped in and was praised by the Lord for it(Jeremiah 38, Jeremiah 39 ). He was a a Gentile servant, politically disenfranchised, excluded by reason of his emasculation from "the congregation of the LORD" (Deuteronomy 23:1)...and yet when he lived in nation of Jews/Israelites that refused to obey the Lord, he did what was expected of the Lord for Jews to do. And although he did the true spirit of what the Torah commanded by saving life, he was still seen as a Gentile. Yet the Lord blessed him.
Jeremiah 39:8
While Jeremiah had been confined in the courtyard of the guard, the word of the Lord came to him: 16 Go and tell Ebed-Melek the Cushite, This is what the Lord Almighty, the God of Israel, says: I am about to fulfill my words against this citywords concerning disaster, not prosperity. At that time they will be fulfilled before your eyes. 17 But I will rescue you on that day, declares the Lord; you will not be given into the hands of those you fear. 18 I will save you; you will not fall by the sword but will escape with your life, because you trust in me, declares the Lord.
Paul also seemed to bring up the same point later in Romans 15, in continuation of his explaining the unique role that Gentiles had to play alongside the Jews, with neither becoming the other/replacing them - BOTH finding a common connection the Messiah being for BOTH groups:
Romans 15:21
....26 For Macedonia and Achaia were pleased to make a contribution for the poor among the Lords people in Jerusalem. 27 They were pleased to do it, and indeed they owe it to them.
For if the Gentiles have shared in the Jews spiritual blessings, they owe it to the Jews to share with them their material blessings.
Outside of this, there's still an abundance of evidence in the Gospel accounts indicates an understanding of a more positive participation of the Gentiles in God's Kingdom and the role of Jesus in this Gentile participation. This understanding is related to a host of references in the Old Testament regarding the future destiny of the Gentiles:
"And the glory of the Lord shall be revealed,
and all mankind shall see it together,
for the mouth of the Lord has spoken." (Isaiah 40:5)
"Listen to me, my people,
and give ear to me, my nation;
for a law will go forth from me,
and my justice for a light to the peoples." (Isaiah 51:4)
Arise, shine; for your light has come,
and the glory of the Lord has risen upon you,
For behold, darkness shall cover the earth
and thick darkness the peoples;
but the Lord will arise upon you
and His glory will appear over you.
And nations shall come to your light,
and kings to the brightness of your rising. (Isaiah 60:1-3)
The Lord has bared His holy arm
before the eyes of all the nations;
and all the ends of the earth shall see
the salvation of our God. (Isaiah 52:10)
It shall come to pass in the latter days
that the mountain of the house of the Lord
shall be established as the highest of the mountains,and shall be raised above the hills; and all the nations shall flow to it.... (Isaiah 2:2, cf. vs. 3, 4)
On this mountain the Lord of hosts will make for all peoples a feast of fat things, a feast of wine on the lees, of fat things full of marrow, of wine on the lees well refined. And He will destroy on this mountain the covering that is cast over all peoples,the veil that is spread over all nations. He will swallow up death for ever, and the Lord God will wipe away tears from all faces, and the reproach of His people He will take away from all the earth, for the Lord has spoken. (Isaiah 25:6-8)
This outreach among the Gentiles is closely bound with the mission of the Servant of the Lord:
Behold my servant, whom I uphold,
my chosen, in whom my soul delights;
I have put my Spirit upon him,
he will bring forth justice to the nations. (Isaiah 42:1; cf. vs. 2-9)
It is further said about this servant that
He poured out his soul to death,
and was numbered with the transgressors;
yet he bore the sin of many,
and made intercession for the transgressors. (Isaiah 53:12; cf. Isaiah 52:13-53:12)
The Gospel accounts identify this servant as Jesus in unmistakable terms (Matthew 12:15-21). After Jesus has spoken to His disciples about His own suffering and the greatness of service, He concludes:
"For the son of Man (Jesus) also came not to be served but to serve, and to give His life as a ransom for many." (Mark 10:45)
Later, He dies
not for the nation only, but to gather into one the children of God who are scattered abroad. (John 11:52; cf. 1 John 2:2)
And it is to these sheep that Jesus refers when He says:
And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd. (John 10:16)
Yeshua was not just King over Israel--but literally King of the ENTIRE WORLD and the Nations (long before anything of Israel even came up). He identified with the Samaritan people (i.e. woman at the well in John 4, Luke 9, etc), the demoniac who was healed in Gentile territory in Mark 5 and many other places. Apart from that, scripture was very explicit about the ways that the Lord chose to work in other nations outside of Israel just as He did with others within Israel.
But he always held Israel as being special and distinct from the Gentiles. Something that has always tripped me out is considering what the Lord did with Hagar the Egyptian ( Genesis 16:1-3, Genesis 21:8-10 , Genesis 25:11-13, etc )---and Egypt, by connection. For as the Lord proclaimed over Egypt by the prophet Isaiah:
19 In that day there will be an altar to the LORD in the heart of Egypt, and a monument to the LORD at its border. 20 It will be a sign and witness to the LORD Almighty in the land of Egypt. When they cry out to the LORD because of their oppressors, he will send them a savior and defender, and he will rescue them. 21 So the LORD will make himself known to the Egyptians, and in that day they will acknowledge the LORD. They will worship with sacrifices and grain offerings; they will make vows to the LORD and keep them. ...
23 In that day there will be a highway from Egypt to Assyria. The Assyrians will go to Egypt and the Egyptians to Assyria. The Egyptians and Assyrians will worship together. 24 In that day Israel will be the third, along with Egypt and Assyria, a blessing on the earth. 25 The LORD Almighty will bless them, saying, Blessed be Egypt my people, Assyria my handiwork, and Israel my inheritance.
Egypt was deemed to be amongst the people of the Lord alongside Israel--and Egypt called the Lord's people, a group that'd worship the Lord and be just as blessed as Israel was. With regards to "highway," compare the references to the highway to Jerusalem in Isaiah 11:16 and Isaiah 35:8-10. Isaiah 57:14 nd Isaiah 62:10 also describe the removal of obstacles and the construction of a highway to Jerusalem. The Egyptians and the Assyrians (often noted as enemies of Israel, even though Egypt was often used to save God's people) had been loggerheads for years (Isaiah 20:4), but in the future they would be linked in a bond of fellowship sealed by their common allegiance to Israel's Lord (Isaiah 25:3). And with the altar in Egupt, some scholars relate "altar" to the temple built in Egypt by the Jewish high priest Onias IV, who fled to Egpt during the second century B.C. But more appears to have been at stake in Isaiah 19:19. Indeed, the reference appears to be to a conversion to the Lord of a significant number of Egyptians.
The Lord made plain in His Word that the Egyptians would be a people whom He'd use mightly for His glory. With Egypt, the Lord expressed its entire admission to religious privileges (Ro 9:24-26; 1Pe 2:9-10, etc). When it came to His working with the Hebrews in the conquest of Cannan, it has always been interesting to consider how the intended recipients of salvation were not only Jews, but also Israels most hostile enemies! Assyria, Egypt, Babylon, and Philistia are included (Psalm 87:4-6; Isaiah 19:23-5). Even the Canaanites whom Israel fought against were incorporated into the new Israel, the true people of God (Zechariah 9:6 [the Jebusite, who has been assimilated into Israel]; cp. Matthew 15:22). ..
Even prior to all of that, the children of Israel were blessed through the land of Egypt when it came to what the Lord did through Joseph----who married an Egyptian woman, shaved his beard, had mixed children who were both Hebrew/Egyptian and adopted by Jacob, and had an Egyptian name (Genesis 41-42). As seen in Genesis 4650, he brothers returned to Palestine and brought their father to Egypt In Israel's meeting meeting with the Pharaoh, Jacob pronounce a blessing on the Pharaoh (47:712)....and honored him. And in the death of Jacob (Genesis 49-50), all of Egypt (including Pharoah) came to mourn his loss and gave him the treatment of embalming (per the requests of Joseph) that was reserved for royalty. There were signs of relationship and interaction between Israel/other groups...
Moreover, the Lord noted to Israel how they were not to despise the Egyptians...and that they'd be welcome to come into the assembly of the Lord ( Deuteronomy 23:6-8 ). As the Messiah also recieved salvation in Egypt when Joseph and Mary fled there for protection in Matthew 2, it is highly interesting to consider the many ways the Lord has always used that group for his work...and if considering what it means to be apart of "Covenant", it is intriguing to consider how many may often say that only Israel had true covenant when the Lord already made promises of relationship with people groups OUTSIDE of Israel....and yet all would enjoy blessings within the land of Israel as well.