Argument Against the Justification for Believing in Determinism
If I came to believe in determinism I would also have to believe that my belief in determinism was determined. Would this undercut my belief in determinism? I think so. But it is coherent. If determinism is true then my rational beliefs are determined and likely to be false (see below). But I hold my beliefs to be true (including my belief in determinism) and thus determinism is not justified in believing.
The anticipated objection will be that there are no good reasons to think our beliefs would be false if determinism were true. Importantly, the argument applies to rationality and not sense experience per se. If you believe that a belief was determined out of any number of distinct beliefs and any one of those beliefs could have been triggered and is just as likely as any other, then the likelihood of this particular belief being veridical would be much lower than half.
Suppose there is a dice, and each side represents a different metaphysical belief: 1. Metaphysical Naturalism. 2. Theism, 3. Pantheism, 4. Panentheism, 5. Pansychism, and 6. Platonism. Now this dice is rolled and whatever position is facing up will become your belief about what is true about reality. Let us suppose you roll a 6 and thus take up Platonism and so come to believe that the world is the appearance of a mathematical reality. You might then ask, “What is the likelihood that this belief corresponds to reality granting my means for obtaining it?” Platonism would not be false, but the likelihood would be, in this case 1 and 6 (assuming that one option on the dice is correct). You would give up the belief since the means of obtaining it undercut any warrant for believing it to be true. There is a low probability that a veridical metaphysical paradigm would be produced in this way. That is like the position of the determinist.
If you believe determinism is true, you also will believe that you were selected for the one position you believe is true even though any number of positions that would just as likely be selected. Possible beliefs would range from 1. agnosticism about free will, 2. compatibalism, 3. maximal autonomy, 4. libertarianism, 5. determinism, and 6. indeterminism.
If you believe that your beliefs are produced in this manner, then they would also believe that the likelihood of your position being true would have to be remarkably low (at least as low as one in six). That would undermine the reliability of that belief. The justification for the belief is defeated by the belief itself.
Here is a second distinct way of stating it. Suppose that you have just seen an apparition. Your confidence in that belief would be significantly reduced if you later were told that someone had put hallucinogenic drug in your drink shortly before. That is since your knowledge of the chemical cause would provide a reason to disbelieve the validity of your experience. The principle is the same with determinism. You believe that a non-rational physical cause is responsible for your deterministic belief. Yet if anything that happens in your mind is the byproduct of non-rational physical causes, its validity is undermined. The conclusion is that it will always be that the belief in determinism is unjustified since belief in determinism provides an epistemic defeater for determinism.
If I came to believe in determinism I would also have to believe that my belief in determinism was determined. Would this undercut my belief in determinism? I think so. But it is coherent. If determinism is true then my rational beliefs are determined and likely to be false (see below). But I hold my beliefs to be true (including my belief in determinism) and thus determinism is not justified in believing.
The anticipated objection will be that there are no good reasons to think our beliefs would be false if determinism were true. Importantly, the argument applies to rationality and not sense experience per se. If you believe that a belief was determined out of any number of distinct beliefs and any one of those beliefs could have been triggered and is just as likely as any other, then the likelihood of this particular belief being veridical would be much lower than half.
Suppose there is a dice, and each side represents a different metaphysical belief: 1. Metaphysical Naturalism. 2. Theism, 3. Pantheism, 4. Panentheism, 5. Pansychism, and 6. Platonism. Now this dice is rolled and whatever position is facing up will become your belief about what is true about reality. Let us suppose you roll a 6 and thus take up Platonism and so come to believe that the world is the appearance of a mathematical reality. You might then ask, “What is the likelihood that this belief corresponds to reality granting my means for obtaining it?” Platonism would not be false, but the likelihood would be, in this case 1 and 6 (assuming that one option on the dice is correct). You would give up the belief since the means of obtaining it undercut any warrant for believing it to be true. There is a low probability that a veridical metaphysical paradigm would be produced in this way. That is like the position of the determinist.
If you believe determinism is true, you also will believe that you were selected for the one position you believe is true even though any number of positions that would just as likely be selected. Possible beliefs would range from 1. agnosticism about free will, 2. compatibalism, 3. maximal autonomy, 4. libertarianism, 5. determinism, and 6. indeterminism.
If you believe that your beliefs are produced in this manner, then they would also believe that the likelihood of your position being true would have to be remarkably low (at least as low as one in six). That would undermine the reliability of that belief. The justification for the belief is defeated by the belief itself.
Here is a second distinct way of stating it. Suppose that you have just seen an apparition. Your confidence in that belief would be significantly reduced if you later were told that someone had put hallucinogenic drug in your drink shortly before. That is since your knowledge of the chemical cause would provide a reason to disbelieve the validity of your experience. The principle is the same with determinism. You believe that a non-rational physical cause is responsible for your deterministic belief. Yet if anything that happens in your mind is the byproduct of non-rational physical causes, its validity is undermined. The conclusion is that it will always be that the belief in determinism is unjustified since belief in determinism provides an epistemic defeater for determinism.
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