PaladinValer said:No. You need to refresh (or start learning) your knowledge of Church history, because baptisms of infants and immature children did take place, though they weren't of the norm.
Maybe I do need to start learning Church History...but church experience does not jusift doctrine, rather the scriptures are the Word of God and our doctrine and guidlines of administration of the Body of Christ. We cannot base our practices on the what the Church has done unless it is supported by scripture.
PaladinValer said:Fallacy of Appealing to Ignorance.
Did Jesus baptise a child, or did he command us to?
PaladinValer said:Which "disciples?" What were these disciples? They were the Apostles, not just any follower but those whom God Himself ordained. They were, as Tradition holds, the very first bishops. That is why a bishop (or a priest with permission) is the only clerical order that can baptize new initiates.
Not just the apostles...but rather disciples.
Who or what is a disciple of Christ. We are all disciples of Jesus. When Jesus addressed the 11 in Matthew 28:16 he was addressing them as represtentatives of all christians [v20] until the end of the age.
Jesus' commission is to all Christians. We are all called to make disciples for Christ, leading them to salvation, baptising them in and being a Body.
PaladinValer said:False.
1) Acts of the Apostles 2:38-39 directly states that immature children (including infants) are welcome to baptism. This seals infant/child baptism.
Acts 2:38-39 does not directly state that infant baptisim is to be practiced. You made it indirectly state that. Peter says that "this promise is for you and your children". What promise? The promise of baptisim? Who promised baptism?[retorical questions]
Peter didn't promise baptisim and neither did Christ...both commanded it. Rather this promise is the promise of the Holy Spirit [v38] The whole chapter 2 of Acts is about the outpouring of the Holy Spirit on all nations [v17], the fullfillment of Joel's prophecy. The promise for the people and their children is the promise of the filling and sealing of the Holy Spirit.
"In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy" [Acts 2:17]
"And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession - to the praise of his glory" [Eph 1:13-14]
The promise for the children is the Holy Spirit...not a promise of baptisim. Baptisim is a command not a promise...the context of the children in Acts is in the context of the Holy Spirit.
PaladinValer said:2) Baptism itself is the "new circumcision" and in the Council of Carthage, in 253), directly stated that baptisms of children should wait until the eighth day after birth. Why would this apostolic Council ask that baptisms for infants wait? It implies that baptisms of children were indeed done earlier to this point in time!
Baptisim is not a "new circumcision". First of all, circumcision was a sign of physical descent from Abraham. But physical descent is no longer the issue in the NT: the issue is personal faith. Spiritual life is not passed on from parents to children - God has no grandchildren. Each must make his or her own personal decision.
Secondly, circumcision was for males only, Christian baptisim is for male and female.
Thirdly, there is no positive command in the NT to baptise babies as there was a positive command that all male Jewish babies should be circumcised. Something so important would surely have been made unmistakeable, and be repeated.
Does the scripture command the children of believers to be baptised? Read the NT from cover to cover and you'll find no such command. The teaching of Christ concerning baptisim and the examples given in the first century church make it clear that baptisim is for believers in Christ. Whatever changes were made later in church history, whatever traditions of the church, our authority must lie in the positive teaching of the Word of God itself.
PaladinValer said:And the Bible specifically shows A) Jesus saying not to hinder children to come unto him B) Whole households (including children and infants!) being baptized C) A direct command that children and infants are welcome to baptism.
Nope...no direct command...no command at all in fact!
I have already commented on Jesus' love of children, but you've called it ignorance. Are you ignorant to what I said?
As for the whole households, I took the time to look into it and to study the passages, then took the time to outline the mistake of the assumtion. Infants were not included with the whole households, and I have already explained why above...please refer back to it if you want to read it again.
PaladinValer said:3. A "believer's baptism" in those cases in Acts and in other places in Scripture needs to be looked at a lot more carefully. They all have people who were Jews who, as we already know, already believe in God! They already believed that the Messiah would come. All they needed was to be told that He was Jesus. There is no case where a Gentile received a "believer's baptism" in the Scriptures. Logic then dictates that these folks were already believers, and that they just needed a baptism to initiate themselves into the Christian faith.
There is in fact a case were a Gentile received a believers baptisim.
In Acts 10, Cornelius, a Gentile, believes in Jesus and is then filled with Holy Spirit. Upon seeing this, Peter baptises him.
PaladinValer said:Only by picking and choosing. The Jews already believed in God, thus you took those "believer's baptisms" completely out of context. The Acts of the Apostles specifically states children and infants shouldn't be withheld from baptism. Jesus said not to disallow them to come to Him. The Scripture shows whole households (the world in Greek means everyone of the house) being baptized. And, I gave you an apostolic Council's canon specifically stating that infant baptisms were normal and allowable.
The Jews already believed in God the Father, but not in Christ. You are not a believer if you do not believe in Jesus...he is the way the truth and the life. Upon belief in Jesus as their Messiah, Saviour and Lord, these people were baptised...they were baptised after Belief In Christ...so yes they were believers baptisims...not out of context... the context is the belief in Christ...not the belief in Yahweh, Father God.
Where does Acts directly say that infants should not be withheld from baptisim?
Yes...Christ loved and accepted children...but did he baptise them or command them to be baptised?
Yes the greek word means everyone in the house...but there were no children in the house...because everyone had come to believe in Jesus before baptisim...can the infant believe and accept Christ as their Saviour and understand this...you will have to debate what the age of understanding is.
PaladinValer said:All of this of course is a moot topic away from the primary one. Shall we continue on that one?
Yes...I would like to get back on track...I question why priests are the only allowed to baptise and baptise infants. I am grateful for your opinion and it has been very helpful..thank you very much.

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