That's right, and the word for temple (hieron, G2411) can include its "entire precincts" (Strong's Greek Dictionary), which would include the temple's Wailing Wall.
Yeah, like all these verses interpreted it 'entire precincts' didn't they?
(Not!)
hieron: temple.
Original Word: ἱερόν, οῦ, τό
Part of Speech: Noun, Neuter
Transliteration: hieron
Phonetic Spelling: (hee-er-on')
Short Definition: a temple
Definition: a temple, either the whole building, or specifically the outer courts, open to worshippers.
ἱεροῦ (hierou) 19 Occurrences
Matthew 4:5 N-GNS
BIB: πτερύγιον τοῦ
ἱεροῦ
KJV: on a pinnacle of the temple,
INT: pinnacle of the temple
Matthew 12:6 N-GNS
BIB: ὅτι τοῦ
ἱεροῦ μεῖζόν ἐστιν
KJV: is [one] greater than the temple.
INT: that the temple a greater is
Matthew 24:1 N-GNS
BIB: ἀπὸ τοῦ
ἱεροῦ ἐπορεύετο καὶ
KJV: and departed from the temple: and his
INT: from the temple went away and
Matthew 24:1 N-GNS
BIB: οἰκοδομὰς τοῦ
ἱεροῦ
KJV: him the buildings of the temple.
INT: buildings of the temple
Mark 11:16 N-GNS
BIB: διὰ τοῦ
ἱεροῦ
KJV: [any] vessel through the temple.
INT: through the temple
Mark 13:1 N-GNS
BIB: ἐκ τοῦ
ἱεροῦ λέγει αὐτῷ
KJV: went out of the temple, one of his
INT: out of the temple says to him
Mark 13:3 N-GNS
BIB: κατέναντι τοῦ
ἱεροῦ ἐπηρώτα αὐτὸν
KJV: over against the temple, Peter
INT: opposite the temple asked him
Luke 2:37 N-GNS
BIB: ἀφίστατο τοῦ
ἱεροῦ νηστείαις καὶ
KJV: from the temple, but served
INT: departed the temple with fastings and
Luke 4:9 N-GNS
BIB: πτερύγιον τοῦ
ἱεροῦ καὶ εἶπεν
KJV: on a pinnacle of the temple, and said
INT: pinnacle of the temple and said
Luke 21:5 N-GNS
BIB: περὶ τοῦ
ἱεροῦ ὅτι λίθοις
KJV: of the temple, how
INT: about the temple that with stones
Luke 22:52 N-GNS
BIB: στρατηγοὺς τοῦ
ἱεροῦ καὶ πρεσβυτέρους
KJV: captains of the temple, and
INT: captains of the temple and elders
John 2:15 N-GNS
BIB: ἐκ τοῦ
ἱεροῦ τά τε
KJV: out of the temple, and
INT: from the temple both
John 8:59 N-GNS
BIB: ἐκ τοῦ
ἱεροῦ διελθὼν διὰ
KJV: went out of the temple, going through
INT: out of the temple going through
Acts 3:2 N-GNS
BIB: θύραν τοῦ
ἱεροῦ τὴν λεγομένην
KJV: the gate of the temple which
INT: gate of the temple called
Acts 3:10 N-GNS
BIB: Πύλῃ τοῦ
ἱεροῦ καὶ ἐπλήσθησαν
KJV: gate of the temple: and
INT: gate of the temple and they were filled
Acts 4:1 N-GNS
BIB: στρατηγὸς τοῦ
ἱεροῦ καὶ οἱ
KJV: the captain of the temple, and
INT: captain of the temple and the
Acts 5:24 N-GNS
BIB: στρατηγὸς τοῦ
ἱεροῦ καὶ οἱ
KJV: the captain of the temple and
INT: [the] captain of the temple and the
Acts 21:30 N-GNS
BIB: ἔξω τοῦ
ἱεροῦ καὶ εὐθέως
KJV: him out of the temple: and forthwith
INT: outside the temple and immediately
1 Corinthians 9:13 N-GNS
BIB: ἐκ τοῦ
ἱεροῦ ἐσθίουσιν οἱ
KJV: [of the things] of the temple? and they which wait
INT: of the temple eat those
The context does not require any exclusion of the temple's Wailing Wall.
I think you made a typo. You meant to write "The context does not require any specific inclusion of the temple's Wailing Wall, or any particular reference to it whatsoever. The context includes them talking about the TEMPLE and it's BUILDINGS, all of which were destroyed in AD70 in fulfilment of the AOD which completely destroyed Israel's sacrificial system, as prophesied by Jesus in the Olivet discourse". There, fixed it for you.
Indeed, Mt. 24:2 could even have been spoken just to the north and west of the Wailing Wall, for it was spoken just after Jesus had departed from the temple complex (Mt. 24:1),
You just added a few word there mate. I'll fix it for you. Jesus had just departed from the
temple, not the temple complex, as Luke 21 shows the disciples were asking about the TEMPLE and it's magnificent stones and decoration.
and one of the main temple complex exits (called Wilson's Arch and bridge by archaeologists) was just to the north of the Wailing Wall and at the same level as the top of the Temple Mount (see the temple complex map insert in the Dec. 2008 issue of National Geographic magazine).
That's completely and utterly and totally irrelevant, and you knew that but you're just trying to pull copious quantities of details over our path so we can't see the wood for the trees. But the 'woods' in this case are actually Luke 21's specific reference to the TEMPLE in a root word that DOES NOT include the outer areas but the temple building and courtyard, all of which were destroyed. Sorry pal, that's game over.
But Matthew 24:1-2 shows that Jesus had exited the temple complex by the time of Matthew 24:1-2.
No, you just lied by adding that word 'complex' there again pal, It's the TEMPLE building he left, and that they commented on in Luke 21.
21 Looking up, Jesus saw rich people putting their gifts into the offering box, 2 and he saw a poor widow put in two small coins. 3 And he said, I tell you the truth, that this poor widow has put in more than all the rest. 4 For they all, out of their excess, put in their gifts, but she, out of her need, put in everything that she had to live on.
5 And while some were speaking of the temple, how it was adorned with beautiful stones and gifts dedicated to God, Jesus said, 6 These things that you seedays will come in which there will not be left stone upon stone that will not be thrown down.
Oh, what's that? An offering box? Oh wow, they of COURSE kept them on the Wailing Wall!
NOT!
No, you really haven't dealt with the FACTS of this matter have you? Like the FACT that the specific word means TEMPLE and may, in the CONTEXT OF LUKE, include the temple courtyard.
The lack of sacrifice for the last 2,000 years does not require that the AOD has occurred.
You just made another one of your classic typo's there pal. I'll fix it for you. You meant to write "The lack of sacrifice for the last 2,000 years OF COURSE means the AOD has occurred."
The events of Antiochus Epiphanes in Daniel are written thusly:
Daniel 8
It set itself up to be as great as the commander of the army of the Lord; it took away the daily sacrifice from the Lord, and his sanctuary was thrown down. 12 Because of rebellion, the Lords people
and the daily sacrifice were given over to it. It prospered in everything it did, and truth was thrown to the ground.
But then when Daniel mentions the Anointed One in Chapter 9, we know he is either talking about one of Israel's special kings that was murdered by Antiochus Epiphanes as a type for Jesus, or we know he was talking about Jesus himself! Straight after Jesus (in symbolic numbers) comes Titus.
The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed. 27 He will confirm a covenant with many for one seven.
In the middle of the seven he will put an end to sacrifice and offering. And at the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him.
Note that it says AT the temple, not IN the temple. YOU are the one who constantly whines that the temple could include the buildings and edifices around it. How ironic that when looking at Daniel 9 this tactic of yours backfires, because nothing in this particular verse requires the AOD to occur IN the temple. It can occur, on the strength of this verse alone, AT the temple as the Roman soldiers sacrificed to Titus their Emperor/god.
Note that the end of the sacrifice = the AOD. Getting it yet?
Now, we get to Matthew 24.
15 So when you see standing in the holy place the abomination that causes desolation, spoken of through the prophet Daniellet the reader understand 16 then let those who are in Judea flee to the mountains.
I think the reference to "Let the reader understand" is prophetic perspective doubling up. Jesus has JUST compared himself to the temple and that HE would die and rise again, and that this was his body, the temple, dying and rising. Mark is telling the reader to understand that this is about the gospel. That Jesus will die. That his death will be in the 'holy place', our place, the place between God and man where sin is burnt out once for all. Mark could also be asking us to remember Antiochus Epiphanes, and that it will be just LIKE that, when Antiochus Epiphanes sacrificed a pig on the altar to Zeus. But prophetic language can stretch a bit. It doesn't have to be exactly fulfilled in the particulars the way you insist: the language and details can change a little. Titus was WORSE than Antiochus Epiphanes in that:-
- 1.1 million Israelites died
- The nation was broken up for 2000 years
- The temple was not just defiled, but utterly destroyed
- There has been no sacrifice for 2000 years.
I don't care how pedantic and silly you are: AD70 completely and utterly over-fulfilled all requirements of the Olivet discourse, and any silly whining of yours about the Wailing wall or where an abominable sacrifice to Titus may have occurred are just petty carping. You need to stop this. The weight of history and theology and the details of this passage are against you. You keep repeating and repeating the same tired old rubbish. I think you're going back on my ignore list!