...
Rats! Nothing doing. Peter still hasn't eaten. A little rat jerky for the road would have been nice until they get to the Heathen banquet. I wonder if it will be a pig roast....
Here is the little rotten mess in the middle of this diatribe.
While the dietary laws were abrogated in the NT by Jesus and others that does not rob people of common sense. When choosing to eat or not eat I can use my common sense and choose not to eat something I consider physically dirty or unhealthy or something I simply don't like.
You have given us one view of how a 21st century person who has been indoctrinated in a particular denomination might interpret Acts 10. But how would a 1st century former pagan Christian, who knew nothing about Jewish dietary laws, interpret it?
Clement of Alexandria The Instructor. [Paedagogus.] Book II.Chap. I. - On Eating.
Peter abstained from swine; “but a trance fell on him,” as is written in the Acts of the Apostles, “and he saw heaven opened, and a vessel let down on the earth by the four corners, and all the four-footed beasts and creeping things of the earth and the fowls of heaven in it; and there came a voice to him, Rise, and slay, and eat. And Peter said, Not so, Lord, for I have never eaten what is common or unclean. And the voice came again to him the second time, What God hath cleansed, call not thou common.” (Act_10:10-15) The use of them is accordingly indifferent to us. “For not what entereth into the mouth defileth the man,” (Mat_15:11) but the vain opinion respecting uncleanness. For God, when He created man, said, “All things shall be to you for meat.” (Gen_9:2, Gen_9:3) “And herbs, with love, are better than a calf with fraud.” (Pro_15:17)
Origen Against Celsus. Book II.Chap. I.
And so, according to the promise of Jesus, the Spirit of truth came to Peter, saying to him, with regard to the four-footed beasts, and creeping things of the earth, and fowls of the air: “Arise, Peter; kill, and eat.” And the Spirit came to him while he was still in a state of superstitious ignorance; for he said, in answer to the divine command, “Not so Lord; for I have never yet eaten anything common or unclean.” He instructed him, however, in the true and spiritual meaning of meats, by saying, “What God hath cleansed, that call not thou common.” And so, after that vision, the Spirit of truth, which conducted Peter into all the truth, told him the many things which he was unable to bear when Jesus was still with him in the flesh. But I shall have another opportunity of explaining those matters, which are connected with the literal acceptation of the Mosaic law.
Origen Against Celsus. Book V. Chap. XLIX
And these distinctions were signs of certain things until the advent of Jesus; after whose coming it was said to His disciple, who did not yet comprehend the doctrine concerning these matters, but who said, “Nothing that is common or unclean hath entered into my mouth,” (cf. Act_10:14) “What God hath cleansed, call not thou common.” It therefore in no way affects either the Jews or us that the Egyptian priests abstain not only from the flesh of swine, but also from that of goats, and sheep, and oxen, and fish. But since it is not that “which entereth into the mouth that defiles a man,” and since “meat does not commend us to God,” we do not set great store on refraining from eating, nor yet are we induced to eat from a gluttonous appetite